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There is much work to be done in building God’s Kingdom. Many are needed to serve the needs of the community of the Risen Lord but few answer the call. No time? No knowledge of how or where to start? No training? No in depth knowledge of the faith? Not Holy enough? No talents to share?

A simple Yes to the Lord is all it takes! For He will give us everything we will ever need for our mission. He is our rock and strength! In our service to Him and our brethren, there will be dark days which may fill our hearts with anxiety even despair. Yet we know our Lord will come and speak to our hearts, “Have faith and do not fear my son, my daughter. I am with you.” And before we even realise it, we would have sailed through it and accomplishing all we set out to do.

Glory be to the Father and to the Son and to the Holy Spirit. Now and forever. Amen

First reading
Acts 6:1-7

About this time, when the number of disciples was increasing, the Hellenists made a complaint against the Hebrews: in the daily distribution their own widows were being overlooked. So the Twelve called a full meeting of the disciples and addressed them, ‘It would not be right for us to neglect the word of God so as to give out food; you, brothers, must select from among yourselves seven men of good reputation, filled with the Spirit and with wisdom; we will hand over this duty to them, and continue to devote ourselves to prayer and to the service of the word.’ The whole assembly approved of this proposal and elected Stephen, a man full of faith and of the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus of Antioch, a convert to Judaism. They presented these to the apostles, who prayed and laid their hands on them.
  The word of the Lord continued to spread: the number of disciples in Jerusalem was greatly increased, and a large group of priests made their submission to the faith.

Gospel
John 6:16-21

In the evening the disciples went down to the shore of the lake and got into a boat to make for Capernaum on the other side of the lake. It was getting dark by now and Jesus had still not rejoined them. The wind was strong, and the sea was getting rough. They had rowed three or four miles when they saw Jesus walking on the lake and coming towards the boat. This frightened them, but he said, ‘It is I. Do not be afraid.’ They were for taking him into the boat, but in no time it reached the shore at the place they were making for.

Have we been prudent against God and His people? Most would unlikely be intentional in this regard. However what about those of us who exercise ‘prudence’ by avoiding what needs to be done for our Heavenly Father and His flock? Do we instead surrender our lives to God and rely entirely on His providence and prudence?

As Jesus says, “what does it profit a man if be gains the whole world but loses his soul?” and in another place, “If you only love those who love you, what reward have you?”

I place all my trust in You my Jesus and if I need suffer for Your name let me do so with a grateful heart. Great is Your compassion and love for Your people Lord that You nourish us of Yourself. Let me in turn care for Your flock by my deeds and love for You. Amen

First reading
Acts 5:34-42

One member of the Sanhedrin, a Pharisee called Gamaliel, who was a doctor of the Law and respected by the whole people, stood up and asked to have the apostles taken outside for a time. Then he addressed the Sanhedrin, ‘Men of Israel, be careful how you deal with these people. There was Theudas who became notorious not so long ago. He claimed to be someone important, and he even collected about four hundred followers; but when he was killed, all his followers scattered and that was the end of them. And then there was Judas the Galilean, at the time of the census, who attracted crowds of supporters; but he got killed too, and all his followers dispersed. What I suggest, therefore, is that you leave these men alone and let them go. If this enterprise, this movement of theirs, is of human origin it will break up of its own accord; but if it does in fact come from God you will not only be unable to destroy them, but you might find yourselves fighting against God.’
His advice was accepted; and they had the apostles called in, gave orders for them to be flogged, warned them not to speak in the name of Jesus and released them. And so they left the presence of the Sanhedrin glad to have had the honour of suffering humiliation for the sake of the name.
They preached every day both in the Temple and in private houses, and their proclamation of the Good News of Christ Jesus was never interrupted.

Gospel
John 6:1-15

Jesus went off to the other side of the Sea of Galilee – or of Tiberias – and a large crowd followed him, impressed by the signs he gave by curing the sick. Jesus climbed the hillside, and sat down there with his disciples. It was shortly before the Jewish feast of Passover.
Looking up, Jesus saw the crowds approaching and said to Philip, ‘Where can we buy some bread for these people to eat?’ He only said this to test Philip; he himself knew exactly what he was going to do. Philip answered, ‘Two hundred denarii would only buy enough to give them a small piece each.’ One of his disciples, Andrew, Simon Peter’s brother, said, ‘There is a small boy here with five barley loaves and two fish; but what is that between so many?’ Jesus said to them, ‘Make the people sit down.’ There was plenty of grass there, and as many as five thousand men sat down. Then Jesus took the loaves, gave thanks, and gave them out to all who were sitting ready; he then did the same with the fish, giving out as much as was wanted. When they had eaten enough he said to the disciples, ‘Pick up the pieces left over, so that nothing gets wasted.’ So they picked them up, and filled twelve hampers with scraps left over from the meal of five barley loaves. The people, seeing this sign that he had given, said, ‘This really is the prophet who is to come into the world.’ Jesus, who could see they were about to come and take him by force and make him king, escaped back to the hills by himself.

I believe in God the Father, God the Son and God the Holy Spirit. I believe in the life, death, resurrection and ascension of our Lord Jesus Christ; who will come again. I believe in the one Holy Universal Apostolic Church and the Seven sacraments our dear Lord established. Through Him we have forgiveness of sins and life everlasting.

And because I believe, I must obey His commandments. I must love and serve my brethren. Amen

( Faith is exercised when we trust in God and entrust ourselves to God. Because it involves both the assent of the mind and the consent of the will, it can never be a purely intellectual decision that exists independently of one’s behavior (Jas 2:14-26). It is because faith and faithfulness are two sides of the same coin that the opposite of faith is not just unbelief, but disobedience (CCC 161).)

First reading
Acts 5:27-33

When the officials had brought the apostles in to face the Sanhedrin, the high priest demanded an explanation. ‘We gave you a formal warning’ he said ‘not to preach in this name, and what have you done? You have filled Jerusalem with your teaching, and seem determined to fix the guilt of this man’s death on us.’ In reply Peter and the apostles said, ‘Obedience to God comes before obedience to men; it was the God of our ancestors who raised up Jesus, but it was you who had him executed by hanging on a tree. By his own right hand God has now raised him up to be leader and saviour, to give repentance and forgiveness of sins through him to Israel. We are witnesses to all this, we and the Holy Spirit whom God has given to those who obey him.’
This so infuriated them that they wanted to put them to death.

Gospel
John 3:31-36

John the Baptist said to his disciples:
‘He who comes from above is above all others;
he who is born of the earth is earthly himself
and speaks in an earthly way.
He who comes from heaven
bears witness to the things he has seen and heard,
even if his testimony is not accepted;
though all who do accept his testimony
are attesting the truthfulness of God,
since he whom God has sent
speaks God’s own words:
God gives him the Spirit without reserve.
The Father loves the Son
and has entrusted everything to him.
Anyone who believes in the Son has eternal life,
but anyone who refuses to believe in the Son will never see life:
the anger of God stays on him.’

Many will be envious of our relationship with our one triune God. Some will try all means to prevent us from sharing His message of new life. Others will openly or subtly shut their ears to it for they are comfortable with their existing lives in the shadows. But what about those longing to be touched by the message of love and life?

Do we imprison ourselves by our lack of faith? Thinking we are not good enough to share our Lord’s message? Too afraid? Too nervous? No confidence? Unsure what to say or where to begin?

Let the Holy Spirit set us free! For living in truth and faith we are filled with His Grace. And by His strength we can overcome all obstacles and accomplish all we set out to do according to His Will for us.

Jesus my Lord, my God, my All. Amen

First reading
Acts 5:17-26

The high priest intervened with all his supporters from the party of the Sadducees. Prompted by jealousy, they arrested the apostles and had them put in the common gaol.
But at night the angel of the Lord opened the prison gates and said as he led them out, ‘Go and stand in the Temple, and tell the people all about this new Life.’ They did as they were told; they went into the Temple at dawn and began to preach.
When the high priest arrived, he and his supporters convened the Sanhedrin – this was the full Senate of Israel – and sent to the gaol for them to be brought. But when the officials arrived at the prison they found they were not inside, so they went back and reported, ‘We found the gaol securely locked and the warders on duty at the gates, but when we unlocked the door we found no one inside.’ When the captain of the Temple and the chief priests heard this news they wondered what this could mean. Then a man arrived with fresh news. ‘At this very moment’ he said, ‘the men you imprisoned are in the Temple. They are standing there preaching to the people.’ The captain went with his men and fetched them. They were afraid to use force in case the people stoned them.

Gospel
John 3:16-21

Jesus said to Nicodemus:
‘Yes, God loved the world so much that he gave his only Son,
so that everyone who believes in him may not be lost
but may have eternal life.
For God sent his Son into the world
not to condemn the world,
but so that through him the world might be saved.
No one who believes in him will be condemned;
but whoever refuses to believe is condemned already,
because he has refused to believe in the name of God’s only Son.
On these grounds is sentence pronounced:
that though the light has come into the world
men have shown they prefer darkness to the light
because their deeds were evil.
And indeed, everybody who does wrong
hates the light and avoids it,
for fear his actions should be exposed;
but the man who lives by the truth comes out into the light,
so that it may be plainly seen that what he does is done in God.’

Aren’t we possessive about what we own? Often to the point of selfishness? Perhaps most will make allowances for family and maybe a few close friends. But what about the Church community or the stranger? if we will not spare a thought or help out where we can, how then can we say we are one body in Christ?

Were the early believers fanatical? Or simply Christ centred? They were filled with the Holy Spirit and in communion with Christ. Never in want they had enough and yet more. They had lasting peace, love and joy, often fleeting or absent in those living in the World.

O Holy Spirit be my guide and dwell in me always. Amen

First reading
Acts 4:32-37

The whole group of believers was united, heart and soul; no one claimed for his own use anything that he had, as everything they owned was held in common.
The apostles continued to testify to the resurrection of the Lord Jesus with great power, and they were all given great respect.
None of their members was ever in want, as all those who owned land or houses would sell them, and bring the money from them, to present it to the apostles; it was then distributed to any members who might be in need.
There was a Levite of Cypriot origin called Joseph whom the apostles surnamed Barnabas (which means ‘son of encouragement’). He owned a piece of land and he sold it and brought the money, and presented it to the apostles.

Gospel
John 3:7-15

Jesus said to Nicodemus:
‘Do not be surprised when I say:
You must be born from above.
The wind blows wherever it pleases;
you hear its sound,
but you cannot tell where it comes from or where it is going.
That is how it is with all who are born of the Spirit.’
‘How can that be possible?’ asked Nicodemus. ‘You, a teacher in Israel, and you do not know these things!’ replied Jesus.
‘I tell you most solemnly,
we speak only about what we know
and witness only to what we have seen
and yet you people reject our evidence.
If you do not believe me when I speak about things in this world,
how are you going to believe me when I speak to you about heavenly things?
No one has gone up to heaven
except the one who came down from heaven,
the Son of Man who is in heaven;
and the Son of Man must be lifted up
as Moses lifted up the serpent in the desert,
so that everyone who believes may have eternal life in him.’

The paraclete is very much alive today as it was yesterday and will continue to be alive through all the ages. O counselor and comforter, You reign in my heart and my life and I have witnessed miracles and wonders done for the glory of God through the instruments You empowered.

The power of our Baptism, the Grace to be called children of God often lie dormant. And remains so until we embark on the journey of faith seeking with hearts desire to deepen our relationship with our Lord and God.

Enkindle in me Your Holy fire O Lord, let Your Spirit of truth be set ablaze in my heart. Let Your message of love and salvation be proclaimed through me. Amen

First reading
Acts 4:23-31

As soon as Peter and John were released they went to the community and told them everything the chief priests and elders had said to them. When they heard it they lifted up their voice to God all together. ‘Master,’ they prayed ‘it is you who made heaven and earth and sea, and everything in them; you it is who said through the Holy Spirit and speaking through our ancestor David, your servant:
Why this arrogance among the nations,
these futile plots among the peoples?
Kings on earth setting out to war,
princes making an alliance,
against the Lord and against his Anointed.
‘This is what has come true: in this very city Herod and Pontius Pilate made an alliance with the pagan nations and the peoples of Israel, against your holy servant Jesus whom you anointed, but only to bring about the very thing that you in your strength and your wisdom had predetermined should happen. And now, Lord, take note of their threats and help your servants to proclaim your message with all boldness, by stretching out your hand to heal and to work miracles and marvels through the name of your holy servant Jesus.’ As they prayed, the house where they were assembled rocked; they were all filled with the Holy Spirit and began to proclaim the word of God boldly.

Gospel
John 3:1-8

There was one of the Pharisees called Nicodemus, a leading Jew, who came to Jesus by night and said, ‘Rabbi, we know that you are a teacher who comes from God; for no one could perform the signs that you do unless God were with him.’ Jesus answered:
‘I tell you most solemnly,
unless a man is born from above,
he cannot see the kingdom of God.’
Nicodemus said, ‘How can a grown man be born? Can he go back into his mother’s womb and be born again?’ Jesus replied:
‘I tell you most solemnly,
unless a man is born through water and the Spirit,
he cannot enter the kingdom of God:
what is born of the flesh is flesh;
what is born of the Spirit is spirit.
Do not be surprised when I say:
You must be born from above.
The wind blows wherever it pleases;
you hear its sound,
but you cannot tell where it comes from or where it is going.
That is how it is with all who are born of the Spirit.’

It is far easier to dismiss the truth of life and have a superficial knowledge of God then to experience the life giving wonders of an authentic relationship with Him.

For to experience His love through a deep personal relationship, is to be able to sing His praises and share His message of salvation to all. Even those who would not listen and are hard of heart. The inner peace, joy and grace we receive will not be silenced!

Jesus my Lord, let me not simply grief over the sins of others. But lead them back to you through Your healing love. You are the author of life! Glory be to You O Lord my God. Amen

First reading
Acts 4:13-21

The rulers, elders and scribes were astonished at the assurance shown by Peter and John, considering they were uneducated laymen; and they recognised them as associates of Jesus; but when they saw the man who had been cured standing by their side, they could find no answer. So they ordered them to stand outside while the Sanhedrin had a private discussion. ‘What are we going to do with these men?’ they asked. ‘It is obvious to everybody in Jerusalem that a miracle has been worked through them in public, and we cannot deny it. But to stop the whole thing spreading any further among the people, let us caution them never to speak to anyone in this name again.’
  So they called them in and gave them a warning on no account to make statements or to teach in the name of Jesus. But Peter and John retorted, ‘You must judge whether in God’s eyes it is right to listen to you and not to God. We cannot promise to stop proclaiming what we have seen and heard.’ The court repeated the warnings and then released them; they could not think of any way to punish them, since all the people were giving glory to God for what had happened.

Gospel
Mark 16:9-15

Having risen in the morning on the first day of the week, Jesus appeared first to Mary of Magdala from whom he had cast out seven devils. She then went to those who had been his companions, and who were mourning and in tears, and told them. But they did not believe her when they heard her say that he was alive and that she had seen him.
  After this, he showed himself under another form to two of them as they were on their way into the country. These went back and told the others, who did not believe them either.
  Lastly, he showed himself to the Eleven themselves while they were at table. He reproached them for their incredulity and obstinacy, because they had refused to believe those who had seen him after he had risen. And he said to them, ‘Go out to the whole world; proclaim the Good News to all creation.’

First reading
Acts 4:1-12

While Peter and John were talking to the people the priests came up to them, accompanied by the captain of the Temple and the Sadducees. They were extremely annoyed at their teaching the people the doctrine of the resurrection from the dead by proclaiming the resurrection of Jesus. They arrested them, but as it was already late, they held them till the next day. But many of those who had listened to their message became believers, the total number of whom had now risen to something like five thousand.
The next day the rulers, elders and scribes had a meeting in Jerusalem with Annas the high priest, Caiaphas, Jonathan, Alexander and all the members of the high-priestly families. They made the prisoners stand in the middle and began to interrogate them, ‘By what power, and by whose name have you men done this?’ Then Peter, filled with the Holy Spirit, addressed them, ‘Rulers of the people, and elders! If you are questioning us today about an act of kindness to a cripple, and asking us how he was healed, then I am glad to tell you all, and would indeed be glad to tell the whole people of Israel, that it was by the name of Jesus Christ the Nazarene, the one you crucified, whom God raised from the dead, by this name and by no other that this man is able to stand up perfectly healthy, here in your presence, today. This is the stone rejected by you the builders, but which has proved to be the keystone. For of all the names in the world given to men, this is the only one by which we can be saved.’

Gospel
John 21:1-14

Jesus showed himself again to the disciples. It was by the Sea of Tiberias, and it happened like this: Simon Peter, Thomas called the Twin, Nathanael from Cana in Galilee, the sons of Zebedee and two more of his disciples were together. Simon Peter said, ‘I’m going fishing.’ They replied, ‘We’ll come with you.’ They went out and got into the boat but caught nothing that night.
It was light by now and there stood Jesus on the shore, though the disciples did not realise that it was Jesus. Jesus called out, ‘Have you caught anything, friends?’ And when they answered, ‘No’, he said, ‘Throw the net out to starboard and you’ll find something.’ So they dropped the net, and there were so many fish that they could not haul it in. The disciple Jesus loved said to Peter, ‘It is the Lord.’ At these words ‘It is the Lord’, Simon Peter, who had practically nothing on, wrapped his cloak round him and jumped into the water. The other disciples came on in the boat, towing the net and the fish; they were only about a hundred yards from land.
As soon as they came ashore they saw that there was some bread there, and a charcoal fire with fish cooking on it. Jesus said, ‘Bring some of the fish you have just caught.’ Simon Peter went aboard and dragged the net to the shore, full of big fish, one hundred and fifty-three of them; and in spite of there being so many the net was not broken. Jesus said to them, ‘Come and have breakfast.’ None of the disciples was bold enough to ask, ‘Who are you?’; they knew quite well it was the Lord. Jesus then stepped forward, took the bread and gave it to them, and the same with the fish. This was the third time that Jesus showed himself to the disciples after rising from the dead.

I have no life in me till I live in You my Lord Jesus!

Why do I choose to indulge in sin? Five minutes of fleeting pleasure or a false sense of greatness? Against hours, days, weeks, years of guilt and shame? Shackled to commit more and more heinous sin against You and my brethren? Crippled, blind, deaf to the glorious Word of God?

I have no life in me till I live in You my Lord Jesus!

In Your great mercy and love Lord, You came for that very reason. So that repenting and turning back to You, I can live free in Your peace. You free me and all like me from the heavy burden of sin. You nourish, give me strength and fortify me against sin. You truly are the source of life.

I have no life in me till I live in You my Lord Jesus!

And now as I live in Your peace Lord. I seek to serve You by bringing Your message of love to all. To serve the poor, sick and downtrodden. To bring them healing and comfort in Your most precious name. And to build Your Kingdom.

I have no life in me till I live in You my Lord Jesus! Amen

First reading
Acts 3:11-26

Everyone came running towards Peter and John in great excitement, to the Portico of Solomon, as it is called, where the man was still clinging to Peter and John. When Peter saw the people he addressed them, ‘Why are you so surprised at this? Why are you staring at us as though we had made this man walk by our own power or holiness? You are Israelites, and it is the God of Abraham, Isaac and Jacob, the God of our ancestors, who has glorified his servant Jesus, the same Jesus you handed over and then disowned in the presence of Pilate after Pilate had decided to release him. It was you who accused the Holy One, the Just One, you who demanded the reprieve of a murderer while you killed the prince of life. God, however, raised him from the dead, and to that fact we are the witnesses; and it is the name of Jesus which, through our faith in it, has brought back the strength of this man whom you see here and who is well known to you. It is faith in that name that has restored this man to health, as you can all see.
Now I know, brothers, that neither you nor your leaders had any idea what you were really doing; this was the way God carried out what he had foretold, when he said through all his prophets that his Christ would suffer. Now you must repent and turn to God, so that your sins may be wiped out, and so that the Lord may send the time of comfort. Then he will send you the Christ he has predestined, that is Jesus, whom heaven must keep till the universal restoration comes which God proclaimed, speaking through his holy prophets. Moses, for example, said: The Lord God will raise up a prophet like myself for you, from among your own brothers; you must listen to whatever he tells you. The man who does not listen to that prophet is to be cut off from the people. In fact, all the prophets that have ever spoken, from Samuel onwards, have predicted these days.
‘You are the heirs of the prophets, the heirs of the covenant God made with our ancestors when he told Abraham: in your offspring all the families of the earth will be blessed. It was for you in the first place that God raised up his servant and sent him to bless you by turning every one of you from your wicked ways.’

Gospel
Luke 24:35-48

The disciples told their story of what had happened on the road and how they had recognised him at the breaking of bread.
They were still talking about all this when he himself stood among them and said to them, ‘Peace be with you!’ In a state of alarm and fright, they thought they were seeing a ghost. But he said, ‘Why are you so agitated, and why are these doubts rising in your hearts? Look at my hands and feet; yes, it is I indeed. Touch me and see for yourselves; a ghost has no flesh and bones as you can see I have.’ And as he said this he showed them his hands and feet. Their joy was so great that they still could not believe it, and they stood there dumbfounded; so he said to them, ‘Have you anything here to eat?’ And they offered him a piece of grilled fish, which he took and ate before their eyes.
Then he told them, ‘This is what I meant when I said, while I was still with you, that everything written about me in the Law of Moses, in the Prophets and in the Psalms has to be fulfilled.’ He then opened their minds to understand the scriptures, and he said to them, ‘So you see how it is written that the Christ would suffer and on the third day rise from the dead, and that, in his name, repentance for the forgiveness of sins would be preached to all the nations, beginning from Jerusalem. You are witnesses to this.

Have we crippled ourselves by choosing sinful desires over faithfulness in God? Or being set in our daily routines with no room or time for prayer and growth in our relationship with Jesus?

Are we using the gifts we have been bestowed to help others get up and move closer towards God’s Kingdom? Are our reading of scripture hurried and shallow? Or do we spend time deeply reflecting on His Word so that we hear His gentle voice speaking to us intimately?

Sweet Jesus, You who give all of Yourself daily to us in the most Holy Blessed Sacrament of the Altar. I adore You! Let my eyes always be open to gaze upon You my Eucharistic Lord and God. Amen

First reading
Acts 3:1-10

Once, when Peter and John were going up to the Temple for the prayers at the ninth hour, it happened that there was a man being carried past. He was a cripple from birth; and they used to put him down every day near the Temple entrance called the Beautiful Gate so that he could beg from the people going in. When this man saw Peter and John on their way into the Temple he begged from them. Both Peter and John looked straight at him and said, ‘Look at us.’ He turned to them expectantly, hoping to get something from them, but Peter said, ‘I have neither silver nor gold, but I will give you what I have: in the name of Jesus Christ the Nazarene, walk!’ Peter then took him by the hand and helped him to stand up. Instantly his feet and ankles became firm, he jumped up, stood, and began to walk, and he went with them into the Temple, walking and jumping and praising God. Everyone could see him walking and praising God, and they recognised him as the man who used to sit begging at the Beautiful Gate of the Temple. They were all astonished and unable to explain what had happened to him.

Gospel
Luke 24:13-35

Two of the disciples of Jesus were on their way to a village called Emmaus, seven miles from Jerusalem, and they were talking together about all that had happened. Now as they talked this over, Jesus himself came up and walked by their side; but something prevented them from recognising him. He said to them, ‘What matters are you discussing as you walk along?’ They stopped short, their faces downcast.
Then one of them, called Cleopas, answered him, ‘You must be the only person staying in Jerusalem who does not know the things that have been happening there these last few days.’ ‘What things?’ he asked. ‘All about Jesus of Nazareth’ they answered ‘who proved he was a great prophet by the things he said and did in the sight of God and of the whole people; and how our chief priests and our leaders handed him over to be sentenced to death, and had him crucified. Our own hope had been that he would be the one to set Israel free. And this is not all: two whole days have gone by since it all happened; and some women from our group have astounded us: they went to the tomb in the early morning, and when they did not find the body, they came back to tell us they had seen a vision of angels who declared he was alive. Some of our friends went to the tomb and found everything exactly as the women had reported, but of him they saw nothing.’
Then he said to them, ‘You foolish men! So slow to believe the full message of the prophets! Was it not ordained that the Christ should suffer and so enter into his glory?’ Then, starting with Moses and going through all the prophets, he explained to them the passages throughout the scriptures that were about himself.
When they drew near to the village to which they were going, he made as if to go on; but they pressed him to stay with them. ‘It is nearly evening’ they said ‘and the day is almost over.’ So he went in to stay with them. Now while he was with them at table, he took the bread and said the blessing; then he broke it and handed it to them. And their eyes were opened and they recognised him; but he had vanished from their sight. Then they said to each other, ‘Did not our hearts burn within us as he talked to us on the road and explained the scriptures to us?’
They set out that instant and returned to Jerusalem. There they found the Eleven assembled together with their companions, who said to them, ‘Yes, it is true. The Lord has risen and has appeared to Simon.’ Then they told their story of what had happened on the road and how they had recognised him at the breaking of bread.

We have been given a mighty advocate to help us share the truth of our Risen Lord! To encourage all who will listen to turn away from sin and be faithful to God. So that they may experience the fullness of life with God our Father who bestows upon us His peace and love.

Jesus is mostly clearly present to us today as He was so very long ago. In His Church, in the, Word, Sacraments and in our hearts. Let us remain steadfast in His love declaring His love for all. Amen

First reading
Acts 2:36-41

On the day of Pentecost, Peter spoke to the Jews: ‘The whole House of Israel can be certain that God has made this Jesus whom you crucified both Lord and Christ.’
Hearing this, they were cut to the heart and said to Peter and the apostles, ‘What must we do, brothers?’ ‘You must repent,’ Peter answered ‘and every one of you must be baptised in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. The promise that was made is for you and your children, and for all those who are far away, for all those whom the Lord our God will call to himself.’ He spoke to them for a long time using many arguments, and he urged them, ‘Save yourselves from this perverse generation.’ They were convinced by his arguments, and they accepted what he said and were baptised. That very day about three thousand were added to their number.

Gospel
John 20:11-18

Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away’ she replied ‘and I don’t know where they have put him.’ As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.’ Jesus said, ‘Mary!’ She knew him then and said to him in Hebrew, ‘Rabbuni!’ – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.’ So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.

Do not allow the truth of our faith be distorted or changed. Nor dumbed down or diluted. For it is in the truth that we have life, we have hope. It is healing as it is liberating and many have died to bring that truth to us. And they did so knowing full well that they will rise in the truth. Our Lord and God has conquered death!

Jesus thank You for my new life in You. I am unafraid to share in Your truth. Grant me an ever increasing knowledge of You and a deeper relationship. Let me fall at Your feet in deep worship now and forever. Amen

First reading
Acts 2:14,22-33

On the day of Pentecost Peter stood up with the Eleven and addressed the crowd in a loud voice: ‘Men of Israel, listen to what I am going to say: Jesus the Nazarene was a man commended to you by God by the miracles and portents and signs that God worked through him when he was among you, as you all know. This man, who was put into your power by the deliberate intention and foreknowledge of God, you took and had crucified by men outside the Law. You killed him, but God raised him to life, freeing him from the pangs of Hades; for it was impossible for him to be held in its power since, as David says of him:
I saw the Lord before me always,
for with him at my right hand nothing can shake me.
So my heart was glad
and my tongue cried out with joy;
my body, too, will rest in the hope
that you will not abandon my soul to Hades
nor allow your holy one to experience corruption.
You have made known the way of life to me,
you will fill me with gladness through your presence.
‘Brothers, no one can deny that the patriarch David himself is dead and buried: his tomb is still with us. But since he was a prophet, and knew that God had sworn him an oath to make one of his descendants succeed him on the throne, what he foresaw and spoke about was the resurrection of the Christ: he is the one who was not abandoned to Hades, and whose body did not experience corruption. God raised this man Jesus to life, and all of us are witnesses to that. Now raised to the heights by God’s right hand, he has received from the Father the Holy Spirit, who was promised, and what you see and hear is the outpouring of that Spirit.’

Gospel
Matthew 28:8-15

Filled with awe and great joy the women came quickly away from the tomb and ran to tell the disciples.
And there, coming to meet them, was Jesus. ‘Greetings’ he said. And the women came up to him and, falling down before him, clasped his feet. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers that they must leave for Galilee; they will see me there.’
While they were on their way, some of the guard went off into the city to tell the chief priests all that had happened. These held a meeting with the elders and, after some discussion, handed a considerable sum of money to the soldiers with these instructions, ‘This is what you must say, “His disciples came during the night and stole him away while we were asleep.” And should the governor come to hear of this, we undertake to put things right with him ourselves and to see that you do not get into trouble.’ The soldiers took the money and carried out their instructions, and to this day that is the story among the Jews.

I can identify with the young man,  I am he in my baptismal robe fully alive in my faith declaring the Risen Lord is alive in my life and Yours.

All Glory be to the Father and to the Son and to the Holy Spirit, now and forever. Amen!

Gospel
Mark 16:1-8

When the sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices with which to go and anoint him. And very early in the morning on the first day of the week they went to the tomb, just as the sun was rising.
  They had been saying to one another, ‘Who will roll away the stone for us from the entrance to the tomb?’ But when they looked they could see that the stone – which was very big – had already been rolled back. On entering the tomb they saw a young man in a white robe seated on the right-hand side, and they were struck with amazement. But he said to them, ‘There is no need for alarm. You are looking for Jesus of Nazareth, who was crucified: he has risen, he is not here. See, here is the place where they laid him. But you must go and tell his disciples and Peter, “He is going before you to Galilee; it is there you will see him, just as he told you.”’

We live in a very cynical world where it is believed that there is no such thing as love. It is only a hidden agenda for want of something from another.

We see the truth in Jesus on the cross, He who was obedient unto death for love of us. How He suffered great indignity, torture, humiliation, unimaginable physical and psychological pain. He was crushed for our sins so that we may be saved to live eternally with our loving God. No sin is ever too great that He will not grant His divine mercy, heal and transform us when we turn to Him.

Do I choose to continue to offend and hurt Him who died for me by turning to sin?

Lord Jesus Christ, remember me when I die and lead me into Your Kingdom. Amen

First reading
Isaiah 52:13-53:12

See, my servant will prosper,
he shall be lifted up, exalted, rise to great heights.
As the crowds were appalled on seeing him
– so disfigured did he look
that he seemed no longer human –
so will the crowds be astonished at him,
and kings stand speechless before him;
for they shall see something never told
and witness something never heard before:
‘Who could believe what we have heard,
and to whom has the power of the Lord been revealed?’
Like a sapling he grew up in front of us,
like a root in arid ground.
Without beauty, without majesty we saw him,
no looks to attract our eyes;
a thing despised and rejected by men,
a man of sorrows and familiar with suffering,
a man to make people screen their faces;
he was despised and we took no account of him.
And yet ours were the sufferings he bore,
ours the sorrows he carried.
But we, we thought of him as someone punished,
struck by God, and brought low.
Yet he was pierced through for our faults,
crushed for our sins.
On him lies a punishment that brings us peace,
and through his wounds we are healed.
We had all gone astray like sheep,
each taking his own way,
and the Lord burdened him
with the sins of all of us.
Harshly dealt with, he bore it humbly,
he never opened his mouth,
like a lamb that is led to the slaughter-house,
like a sheep that is dumb before its shearers
never opening its mouth.
By force and by law he was taken;
would anyone plead his cause?
Yes, he was torn away from the land of the living;
for our faults struck down in death.
They gave him a grave with the wicked,
a tomb with the rich,
though he had done no wrong
and there had been no perjury in his mouth.
The Lord has been pleased to crush him with suffering.
If he offers his life in atonement,
he shall see his heirs, he shall have a long life
and through him what the Lord wishes will be done.
His soul’s anguish over
he shall see the light and be content.
By his sufferings shall my servant justify many,
taking their faults on himself.
Hence I will grant whole hordes for his tribute,
he shall divide the spoil with the mighty,
for surrendering himself to death
and letting himself be taken for a sinner,
while he was bearing the faults of many
and praying all the time for sinners.

Second reading
Hebrews 4:14-16,5:7-9

Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must never let go of the faith that we have professed. For it is not as if we had a high priest who was incapable of feeling our weaknesses with us; but we have one who has been tempted in every way that we are, though he is without sin. Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in need of help.
During his life on earth, he offered up prayer and entreaty, aloud and in silent tears, to the one who had the power to save him out of death, and he submitted so humbly that his prayer was heard. Although he was Son, he learnt to obey through suffering; but having been made perfect, he became for all who obey him the source of eternal salvation.

Gospel
John 18:1-19:42

Jesus left with his disciples and crossed the Kedron valley. There was a garden there, and he went into it with his disciples. Judas the traitor knew the place well, since Jesus had often met his disciples there, and he brought the cohort to this place together with a detachment of guards sent by the chief priests and the Pharisees, all with lanterns and torches and weapons. Knowing everything that was going to happen to him, Jesus then came forward and said, ‘Who are you looking for?’ They answered, ‘Jesus the Nazarene.’ He said, ‘I am he.’ Now Judas the traitor was standing among them. When Jesus said, ‘I am he’, they moved back and fell to the ground. He asked them a second time, ‘Who are you looking for?’ They said, ‘Jesus the Nazarene.’ ‘I have told you that I am he,’ replied Jesus. ‘If I am the one you are looking for, let these others go.’ This was to fulfil the words he had spoken, ‘Not one of those you gave me have I lost.’
&mSimon Peter, who carried a sword, drew it and wounded the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. Jesus said to Peter, ‘Put your sword back in its scabbard; am I not to drink the cup that the Father has given me?’
The cohort and its captain and the Jewish guards seized Jesus and bound him. They took him first to Annas, because Annas was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had suggested to the Jews, ‘It is better for one man to die for the people.’
Simon Peter, with another disciple, followed Jesus. This disciple, who was known to the high priest, went with Jesus into the high priest’s palace, but Peter stayed outside the door. So the other disciple, the one known to the high priest, went out, spoke to the woman who was keeping the door and brought Peter in. The maid on duty at the door said to Peter, ‘Aren’t you another of that man’s disciples?’ He answered, ‘I am not.’ Now it was cold, and the servants and guards had lit a charcoal fire and were standing there warming themselves; so Peter stood there too, warming himself with the others.
The high priest questioned Jesus about his disciples and his teaching. Jesus answered, ‘I have spoken openly for all the world to hear; I have always taught in the synagogue and in the Temple where all the Jews meet together: I have said nothing in secret. But why ask me? Ask my hearers what I taught: they know what I said.’ At these words, one of the guards standing by gave Jesus a slap in the face, saying, ‘Is that the way to answer the high priest?’ Jesus replied, ‘If there is something wrong in what I said, point it out; but if there is no offence in it, why do you strike me?’ Then Annas sent him, still bound, to Caiaphas the high priest.
As Simon Peter stood there warming himself, someone said to him, ‘Aren’t you another of his disciples?’ He denied it saying, ‘I am not.’ One of the high priest’s servants, a relation of the man whose ear Peter had cut off, said, ‘Didn’t I see you in the garden with him?’ Again Peter denied it; and at once a cock crew.
They then led Jesus from the house of Caiaphas to the Praetorium. It was now morning. They did not go into the Praetorium themselves or they would be defiled and unable to eat the passover. So Pilate came outside to them and said, ‘What charge do you bring against this man?’ They replied, ‘If he were not a criminal, we should not be handing him over to you.’ Pilate said, ‘Take him yourselves, and try him by your own Law.’ The Jews answered, ‘We are not allowed to put a man to death.’ This was to fulfil the words Jesus had spoken indicating the way he was going to die.
So Pilate went back into the Praetorium and called Jesus to him, ‘Are you the king of the Jews?’ he asked. Jesus replied, ‘Do you ask this of your own accord, or have others spoken to you about me?’ Pilate answered, ‘Am I a Jew? It is your own people and the chief priests who have handed you over to me: what have you done?’ Jesus replied, ‘Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent my being surrendered to the Jews. But my kingdom is not of this kind.’ ‘So you are a king then?’ said Pilate. ‘It is you who say it’ answered Jesus. ‘Yes, I am a king. I was born for this, I came into the world for this: to bear witness to the truth; and all who are on the side of truth listen to my voice.’ ‘Truth?’ said Pilate ‘What is that?’; and with that he went out again to the Jews and said, ‘I find no case against him. But according to a custom of yours I should release one prisoner at the Passover; would you like me, then, to release the king of the Jews?’ At this they shouted: ‘Not this man,’ they said ‘but Barabbas.’ Barabbas was a brigand.
Pilate then had Jesus taken away and scourged; and after this, the soldiers twisted some thorns into a crown and put it on his head, and dressed him in a purple robe. They kept coming up to him and saying, ‘Hail, king of the Jews!’; and they slapped him in the face.
Pilate came outside again and said to them, ‘Look, I am going to bring him out to you to let you see that I find no case.’ Jesus then came out wearing the crown of thorns and the purple robe. Pilate said, ‘Here is the man.’ When they saw him the chief priests and the guards shouted, ‘Crucify him! Crucify him!’ Pilate said, ‘Take him yourselves and crucify him: I can find no case against him.’ ‘We have a Law,’ the Jews replied ‘and according to that Law he ought to die, because he has claimed to be the Son of God.’
When Pilate heard them say this his fears increased. Re-entering the Praetorium, he said to Jesus, ‘Where do you come from?’ But Jesus made no answer. Pilate then said to him, ‘Are you refusing to speak to me? Surely you know I have power to release you and I have power to crucify you?’ ‘You would have no power over me’ replied Jesus ‘if it had not been given you from above; that is why the one who handed me over to you has the greater guilt.’
  From that moment Pilate was anxious to set him free, but the Jews shouted, ‘If you set him free you are no friend of Caesar’s; anyone who makes himself king is defying Caesar.’ Hearing these words, Pilate had Jesus brought out, and seated himself on the chair of judgement at a place called the Pavement, in Hebrew Gabbatha. It was Passover Preparation Day, about the sixth hour. ‘Here is your king’ said Pilate to the Jews. ‘Take him away, take him away!’ they said. ‘Crucify him!’ ‘Do you want me to crucify your king?’ said Pilate. The chief priests answered, ‘We have no king except Caesar.’ So in the end Pilate handed him over to them to be crucified.
They then took charge of Jesus, and carrying his own cross he went out of the city to the place of the skull or, as it was called in Hebrew, Golgotha, where they crucified him with two others, one on either side with Jesus in the middle. Pilate wrote out a notice and had it fixed to the cross; it ran: ‘Jesus the Nazarene, King of the Jews.’ This notice was read by many of the Jews, because the place where Jesus was crucified was not far from the city, and the writing was in Hebrew, Latin and Greek. So the Jewish chief priests said to Pilate, ‘You should not write “King of the Jews,” but “This man said: I am King of the Jews.”’ Pilate answered, ‘What I have written, I have written.’
When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; so they said to one another, ‘Instead of tearing it, let’s throw dice to decide who is to have it.’ In this way the words of scripture were fulfilled:
They shared out my clothing among them.
They cast lots for my clothes.
This is exactly what the soldiers did.
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son. Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.
After this, Jesus knew that everything had now been completed, and to fulfil the scripture perfectly he said:
‘I am thirsty.’
A jar full of vinegar stood there, so putting a sponge soaked in the vinegar on a hyssop stick they held it up to his mouth. After Jesus had taken the vinegar he said, ‘It is accomplished’; and bowing his head he gave up his spirit.
Here all kneel and pause for a short time.
It was Preparation Day, and to prevent the bodies remaining on the cross during the sabbath – since that sabbath was a day of special solemnity – the Jews asked Pilate to have the legs broken and the bodies taken away. Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then of the other. When they came to Jesus, they found he was already dead, and so instead of breaking his legs one of the soldiers pierced his side with a lance; and immediately there came out blood and water. This is the evidence of one who saw it – trustworthy evidence, and he knows he speaks the truth – and he gives it so that you may believe as well. Because all this happened to fulfil the words of scripture:
Not one bone of his will be broken;
and again, in another place scripture says:
They will look on the one whom they have pierced.
After this, Joseph of Arimathaea, who was a disciple of Jesus – though a secret one because he was afraid of the Jews – asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. Nicodemus came as well – the same one who had first come to Jesus at night-time – and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, following the Jewish burial custom. At the place where he had been crucified there was a garden, and in this garden a new tomb in which no one had yet been buried. Since it was the Jewish Day of Preparation and the tomb was near at hand, they laid Jesus there.

O precious Lord Jesus, I had been baptised into a life of Holiness as all God Children are. But ever so often I have sinned against You. Still in Your great love and mercy, You tenderly wash my feet with such intimacy when I turn back to You; and lovingly encourage me to do likewise for others. So great is Your love that You nourish and embrace me ever so tenderly in Holy Communion.

I seek to be with You in Your Kingdom Lord, let whatever You have me do, be done according to Your Will. Amen

First reading
Exodus 12:1-8,11-14

The Lord said to Moses and Aaron in the land of Egypt:
‘This month is to be the first of all the others for you, the first month of your year. Speak to the whole community of Israel and say, “On the tenth day of this month each man must take an animal from the flock, one for each family: one animal for each household. If the household is too small to eat the animal, a man must join with his neighbour, the nearest to his house, as the number of persons requires. You must take into account what each can eat in deciding the number for the animal. It must be an animal without blemish, a male one year old; you may take it from either sheep or goats. You must keep it till the fourteenth day of the month when the whole assembly of the community of Israel shall slaughter it between the two evenings. Some of the blood must then be taken and put on the two doorposts and the lintel of the houses where it is eaten. That night, the flesh is to be eaten, roasted over the fire; it must be eaten with unleavened bread and bitter herbs. You shall eat it hastily: it is a passover in honour of the Lord. That night, I will go through the land of Egypt and strike down all the first-born in the land of Egypt, man and beast alike, and I shall deal out punishment to all the gods of Egypt, I am the Lord! The blood shall serve to mark the houses that you live in. When I see the blood I will pass over you and you shall escape the destroying plague when I strike the land of Egypt. This day is to be a day of remembrance for you, and you must celebrate it as a feast in the Lord’s honour. For all generations you are to declare it a day of festival, for ever.”’

Second reading
1 Corinthians 11:23-26

This is what I received from the Lord, and in turn passed on to you: that on the same night that he was betrayed, the Lord Jesus took some bread, and thanked God for it and broke it, and he said, ‘This is my body, which is for you; do this as a memorial of me.’ In the same way he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ Until the Lord comes, therefore, every time you eat this bread and drink this cup, you are proclaiming his death.

Gospel John 13:1-15

It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was.
They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have nothing in common with me.’ ‘Then, Lord,’ said Simon Peter ‘not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, that was why he said, ‘though not all of you are.’
When he had washed their feet and put on his clothes again he went back to the table. ‘Do you understand’ he said ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.’

I don’t know which is worst? Being betrayed at the very last not knowing? Or knowing about the betrayal and watching it unfold?

All I know Lord, is that love is Your way.

Was there no other path? Why did You not rebuke those that would harm You? Why did You allow him to sit at the place of honour? I don’t fully understand Lord?

All I know Lord, is that love is Your way.

I truly want to love as You do Lord, help me to overcome my weaknesses. Let me speak and bring comfort with Your words to those who need it. Let me be courageous to speak with honour, integrity especially in the face of adversity and persecution. Let me always remain faithful for I value You more than my life. Amen

First reading
Isaiah 50:4-9

The Lord has given me
a disciple’s tongue.
So that I may know how to reply to the wearied
he provides me with speech.
Each morning he wakes me to hear,
to listen like a disciple.
The Lord has opened my ear.
For my part, I made no resistance,
neither did I turn away.
I offered my back to those who struck me,
my cheeks to those who tore at my beard;
I did not cover my face
against insult and spittle.
The Lord comes to my help,
so that I am untouched by the insults.
So, too, I set my face like flint;
I know I shall not be shamed.
My vindicator is here at hand. Does anyone start proceedings against me?
Then let us go to court together.
Who thinks he has a case against me?
Let him approach me.
The Lord is coming to my help,
who will dare to condemn me?

Gospel
Matthew 26:14-25

One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, ‘What are you prepared to give me if I hand him over to you?’ They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him.
Now on the first day of Unleavened Bread the disciples came to Jesus to say, ‘Where do you want us to make the preparations for you to eat the passover?’ ‘Go to so-and-so in the city’ he replied ‘and say to him, “The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.”’ The disciples did what Jesus told them and prepared the Passover.
When evening came he was at table with the twelve disciples. And while they were eating he said ‘I tell you solemnly, one of you is about to betray me’ They were greatly distressed and started asking him in turn, ‘Not I, Lord, surely?’ He answered, ‘Someone who has dipped his hand into the dish with me, will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!’ Judas, who was to betray him; asked in his turn, ‘Not I, Rabbi, surely?’ ‘They are your own words’ answered Jesus.

How can I continue to live a double life? When You O Lord see everything? I may put on a front for others to think that I am pious and righteous but retreat into the darkness of my sins convinced they are private. The choice I make to betray You would seal my doom.

Still You love me and in distress call out to me, naming my sin to bring me into the light. Will I choose to turn back? With whom are my loyalties?

Is it sheer bravado that I declare my love and loyalty to You O Lord? Am I prepared to face the challenges and hardships that I must bear in Your name? Will I cave when I am called out on it? Will I stand firm and grounded in my faith and love for You?

Jesus I am Your disciple and seek to be bring Your light to all in the world. By Your grace let me be strong and steadfast in my faith and love for You. Be at my side as I face challenges and hardships in Your name. Amen

First reading
Isaiah 49:1-6

Islands, listen to me,
pay attention, remotest peoples.
The Lord called me before I was born,
from my mother’s womb he pronounced my name.
He made my mouth a sharp sword,
and hid me in the shadow of his hand.
He made me into a sharpened arrow,
and concealed me in his quiver.
He said to me, ‘You are my servant (Israel)
in whom I shall be glorified’;
while I was thinking, ‘I have toiled in vain,
I have exhausted myself for nothing’;
and all the while my cause was with the Lord,
my reward with my God.
I was honoured in the eyes of the Lord,
my God was my strength.
And now the Lord has spoken,
he who formed me in the womb to be his servant,
to bring Jacob back to him,
to gather Israel to him:
‘It is not enough for you to be my servant,
to restore the tribes of Jacob and bring back the survivors of Israel;
I will make you the light of the nations
so that my salvation may reach to the ends of the earth.’

Gospel
John 13:21-33,36-38

While at supper with his disciples, Jesus was troubled in spirit and declared, ‘I tell you most solemnly, one of you will betray me.’ The disciples looked at one another, wondering which he meant. The disciple Jesus loved was reclining next to Jesus; Simon Peter signed to him and said, ‘Ask who it is he means’, so leaning back on Jesus’ breast he said, ‘Who is it, Lord?’ ‘It is the one’ replied Jesus ‘to whom I give the piece of bread that I shall dip in the dish.’ He dipped the piece of bread and gave it to Judas son of Simon Iscariot. At that instant, after Judas had taken the bread, Satan entered him. Jesus then said, ‘What you are going to do, do quickly.’ None of the others at table understood the reason he said this. Since Judas had charge of the common fund, some of them thought Jesus was telling him, ‘Buy what we need for the festival’, or telling him to give something to the poor. As soon as Judas had taken the piece of bread he went out. Night had fallen.
When he had gone Jesus said:
‘Now has the Son of Man been glorified,
and in him God has been glorified.
If God has been glorified in him,
God will in turn glorify him in himself,
and will glorify him very soon.
‘My little children,
I shall not be with you much longer.
You will look for me,
And, as I told the Jews,
where I am going, you cannot come.’
Simon Peter said, ‘Lord, where are you going?’ Jesus replied, ‘Where I am going you cannot follow me now; you will follow me later.’ Peter said to him, ‘Why can’t I follow you now? I will lay down my life for you.’ ‘Lay down your life for me?’ answered Jesus. ‘I tell you most solemnly, before the cock crows you will have disowned me three times.’

How terrible it must be to not see the full colour spectrum of the world in all its glory? How agonising it must be to be chained by guilt and ladened with evil? How hopeless it is to be kept in darkness and gloom?

Jesus did not come to condemn us and destroy what is already bruised and battered. He has come to open our eyes, to set us free and bring us into the light. To heal us and give us new and everlasting life of joy and peace.

Do we offer Him the best of our lives? Do we caress His feet with our gentleness and meekness of ways for Him and for our brethren? Do we perfume the lives of all around us with our love for Him and through Him? Do we die to ourselves so as to be risen and fully alive in Him?

Jesus I adore You! Amen

First reading
Isaiah 42:1-7

Here is my servant whom I uphold,
my chosen one in whom my soul delights.
I have endowed him with my spirit
that he may bring true justice to the nations.
He does not cry out or shout aloud,
or make his voice heard in the streets.
He does not break the crushed reed,
nor quench the wavering flame.
Faithfully he brings true justice;
he will neither waver, nor be crushed
until true justice is established on earth,
for the islands are awaiting his law.
Thus says God, the Lord,
he who created the heavens and spread them out,
who gave shape to the earth and what comes from it,
who gave breath to its people
and life to the creatures that move in it:
‘I, the Lord, have called you to serve the cause of right;
I have taken you by the hand and formed you;
I have appointed you as covenant of the people and light of the nations,
‘to open the eyes of the blind,
to free captives from prison,
and those who live in darkness from the dungeon.’

Gospel
John 12:1-11

Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom he had raised from the dead. They gave a dinner for him there; Martha waited on them and Lazarus was among those at table. Mary brought in a pound of very costly ointment, pure nard, and with it anointed the feet of Jesus, wiping them with her hair; the house was full of the scent of the ointment. Then Judas Iscariot – one of his disciples, the man who was to betray him – said, ‘Why wasn’t this ointment sold for three hundred denarii, and the money given to the poor?’ He said this, not because he cared about the poor, but because he was a thief; he was in charge of the common fund and used to help himself to the contributions. So Jesus said, ‘Leave her alone; she had to keep this scent for the day of my burial. You have the poor with you always, you will not always have me.’
Meanwhile a large number of Jews heard that he was there and came not only on account of Jesus but also to see Lazarus whom he had raised from the dead. Then the chief priests decided to kill Lazarus as well, since it was on his account that many of the Jews were leaving them and believing in Jesus.

We pray for a solution for world peace and unity amongst nations. And yet our prayers had been answered before we even had the thought.

The love and mercy of our loving Father sent us His only begotten Son to unite the world and draw His flock them unto Himself. The Lord of all nations He is our God and we are His Children.

Lord Jesus shine Your light on us all and let Your peace reign in our hearts. Amen

First reading
Ezekiel 37:21-28

The Lord says this: ‘I am going to take the sons of Israel from the nations where they have gone. I shall gather them together from everywhere and bring them home to their own soil. I shall make them into one nation in my own land and on the mountains of Israel, and one king is to be king of them all; they will no longer form two nations, nor be two separate kingdoms. They will no longer defile themselves with their idols and their filthy practices and all their sins. I shall rescue them from all the betrayals they have been guilty of; I shall cleanse them; they shall be my people and I will be their God. My servant David will reign over them, one shepherd for all; they will follow my observances, respect my laws and practise them. They will live in the land that I gave my servant Jacob, the land in which your ancestors lived. They will live in it, they, their children, their children’s children, for ever. David my servant is to be their prince for ever. I shall make a covenant of peace with them, an eternal covenant with them. I shall resettle them and increase them; I shall settle my sanctuary among them for ever. I shall make my home above them; I will be their God, they shall be my people. And the nations will learn that I am the Lord, the sanctifier of Israel, when my sanctuary is with them for ever.’

Gospel
John 11:45-56

Many of the Jews who had come to visit Mary and had seen what Jesus did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. ‘Here is this man working all these signs’ they said ‘and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.’ One of them, Caiaphas, the high priest that year, said, ‘You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.’ He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation – and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him. So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples.
The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, ‘What do you think? Will he come to the festival or not?’

Sin blinds us to the love and wonders of our loving God. We cannot see the many signs of His love working daily in our lives. The desperate pleas for healing and the answered prayers are all soon forgotten. We walk in darkness with evil thoughts and desires, scheming and plotting revenge over the smallest of hurts and pains. Needless to say we are easily drawn into a mob mentality against all that is good. Only Jesus can set us free from the heavy chains of sin!

And He had come for that very reason not to condemn us but to set us free. So that we may not perish but have eternal life with Him.

Jesus I adore You! Keep me far from sin and safe in Your embrace. Now and forever. Amen

First reading
Jeremiah 20:10-13

Jeremiah said:
I hear so many disparaging me,
‘“Terror from every side!”
Denounce him! Let us denounce him!’
All those who used to be my friends
watched for my downfall,
‘Perhaps he will be seduced into error.
Then we will master him
and take our revenge!’
But the Lord is at my side, a mighty hero;
my opponents will stumble, mastered,
confounded by their failure;
everlasting, unforgettable disgrace will be theirs.
But you, O Lord of Hosts, you who probe with justice,
who scrutinise the loins and heart,
let me see the vengeance you will take on them,
for I have committed my cause to you.
Sing to the Lord,
praise the Lord,
for he has delivered the soul of the needy
from the hands of evil men.

Gospel
John 10:31-42

The Jews fetched stones to stone him, so Jesus said to them, ‘I have done many good works for you to see, works from my Father; for which of these are you stoning me?’ The Jews answered him, ‘We are not stoning you for doing a good work but for blasphemy: you are only a man and you claim to be God.’ Jesus answered:
‘Is it not written in your Law:
I said, you are gods?
So the Law uses the word gods
of those to whom the word of God was addressed,
and scripture cannot be rejected.
Yet you say to someone the Father has consecrated and sent into the world,
“You are blaspheming,”
because he says, “I am the son of God.”
If I am not doing my Father’s work,
there is no need to believe me;
but if I am doing it,
then even if you refuse to believe in me,
at least believe in the work I do;
then you will know for sure
that the Father is in me and I am in the Father.’
They wanted to arrest him then, but he eluded them.
He went back again to the far side of the Jordan to stay in the district where John had once been baptising. Many people who came to him there said, ‘John gave no signs, but all he said about this man was true’; and many of them believed in him.

Most of us have a very myopic view of God’s love and mercy. In that we reflect little if at all, on His great love for all His children around the globe. Our primary concern seems to only be for our families which would extend to our family within our own Parish. Do we care and pray for our Churches in our country? Do we care and pray at all for our Churches around the world? Do we care and pray for God’s children not yet in the fold around the world?

Lord Jesus Christ, my Lord and my God. You are Lord of Lords, King of kings. God of all nations. Through our baptism in You, we are truly God our Father’s holy children. Unite us all in and across every nation, that we may with one voice sing glory and praise to our Heavenly Father. That together we may live forever in Your love, peace and joy. Amen

First reading
Genesis 17:3-9

Abram bowed to the ground and God said this to him, ‘Here now is my covenant with you: you shall become the father of a multitude of nations. You shall no longer be called Abram; your name shall be Abraham, for I make you father of a multitude of nations. I will make you most fruitful. I will make you into nations, and your issue shall be kings. I will establish my Covenant between myself and you, and your descendants after you, generation after generation, a Covenant in perpetuity, to be your God and the God of your descendants after you. I will give to you and to your descendants after you the land you are living in, the whole land of Canaan, to own in perpetuity, and I will be your God.’

Gospel
John 8:51-59

Jesus said to the Jews:
‘I tell you most solemnly,
whoever keeps my word
will never see death.’
The Jews said, ‘Now we know for certain that you are possessed. Abraham is dead, and the prophets are dead, and yet you say, “Whoever keeps my word will never know the taste of death.” Are you greater than our father Abraham, who is dead? The prophets are dead too. Who are you claiming to be?’ Jesus answered:
‘If I were to seek my own glory
that would be no glory at all;
my glory is conferred by the Father,
by the one of whom you say, “He is our God”
although you do not know him.
But I know him,
and if I were to say: I do not know him,
I should be a liar, as you are liars yourselves.
But I do know him, and I faithfully keep his word.
Your father Abraham rejoiced
to think that he would see my Day;
he saw it and was glad.’
The Jews then said, ‘You are not fifty yet, and you have seen Abraham!’ Jesus replied:
‘I tell you most solemnly,
before Abraham ever was,
I Am.’
At this they picked up stones to throw at him; but Jesus hid himself and left the Temple.

I

n His great mercy our loving God came and dwelt among us. To free us from the captivity of sin. And to lead us into everlasting life with Him. For nothing we could do or offer up could ever take away the stain that causes our death. We did nothing to merit or earn this grace.

The invaluable lesson our Lord teaches us is that in order to gain eternal life we must die to ourselves and live with and in Him. In loving obedience and the sacrifice of carrying our own crosses. He will never abandon us and He will give us rest.

Blessed Mother Mary intercede for us, so that we may join you in uttering our Yes to God, “Let it be done according to Your Will O Lord my God.” Amen

First reading
Isaiah 7:10-14,8:10

The Lord spoke to Ahaz and said, ‘Ask the Lord your God for a sign for yourself coming either from the depths of Sheol or from the heights above.’ ‘No,’ Ahaz answered ‘I will not put the Lord to the test.’
Then he said:
Listen now, House of David:
are you not satisfied with trying the patience of men
without trying the patience of my God, too?
The Lord himself, therefore,
will give you a sign.
It is this: the maiden is with child
and will soon give birth to a son
whom she will call Immanuel,
a name which means ‘God is with us.’

Second reading
Hebrews 10:4-10

Bulls’ blood and goats’ blood are useless for taking away sins, and this is what Christ said, on coming into the world:
You who wanted no sacrifice or oblation,
prepared a body for me.
You took no pleasure in holocausts or sacrifices for sin;
then I said,
just as I was commanded in the scroll of the book,
‘God, here I am! I am coming to obey your will.’
Notice that he says first: You did not want what the Law lays down as the things to be offered, that is: the sacrifices, the oblations, the holocausts and the sacrifices for sin, and you took no pleasure in them; and then he says: Here I am! I am coming to obey your will. He is abolishing the first sort to replace it with the second. And this will was for us to be made holy by the offering of his body made once and for all by Jesus Christ.

Gospel
Luke 1:26-38

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.

If we let evil and lustful desires invade us then slowly and surely it will lead to a hardening of our hearts. Our judgements will be impaired and our only concern will be to get what we want even if it means to bear false witness. And hide as we may the darkness will always come to light. For our Lord and God alone is our judge, Lord have mercy.

Again it is so easy to find the failings and faults in others. So easy to criticise and pass judgements. Sometimes to the extent of ridiculing and humiliating. Why do we not instead extend what we are called to do? Mercy! To see the strength and good in others? To lead those who have lost their way to the truth and the light. For our Lord and God alone is our judge, Lord have mercy.

Jesus there is no sin too great that You will not forgive when we turn to You. Grant us a merciful heart in our dealings with others so that we may lead them to You. For You our Lord and God alone is our judge, Lord have mercy on us all. Amen

First reading
Daniel 13:1-9,15-17,19-30,33-62

In Babylon there lived a man named Joakim. He had married Susanna daughter of Hilkiah, a woman of great beauty; and she was God-fearing, because her parents were worthy people and had instructed their daughter in the Law of Moses. Joakim was a very rich man, and had a garden attached to his house; the Jews would often visit him since he was held in greater respect than any other man. Two elderly men had been selected from the people that year to act as judges. Of such the Lord said, ‘Wickedness has come to Babylon through the elders and judges posing as guides to the people.’ These men were often at Joakim’s house, and all who were engaged in litigation used to come to them. At midday, when everyone had gone, Susanna used to take a walk in her husband’s garden. The two elders, who used to watch her every day as she came in to take her walk, gradually began to desire her. They threw reason aside, making no effort to turn their eyes to heaven, and forgetting its demands of virtue. So they waited for a favourable moment; and one day Susanna came as usual, accompanied only by two young maidservants. The day was hot and she wanted to bathe in the garden. There was no one about except the two elders, spying on her from their hiding place. She said to the servants, ‘Bring me some oil and balsam and shut the garden door while I bathe.’
Hardly were the servants gone than the two elders were there after her. ‘Look,’ they said ‘the garden door is shut, no one can see us. We want to have you, so give in and let us! Refuse, and we will both give evidence that a young man was with you and that was why you sent your maids away.’ Susanna sighed. ‘I am trapped,’ she said ‘whatever I do. If I agree, that means my death; if I resist, I cannot get away from you. But I prefer to fall innocent into your power than to sin in the eyes of the Lord.’ Then she cried out as loud as she could. The two elders began shouting too, putting the blame on her, and one of them ran to open the garden door. The household, hearing the shouting in the garden, rushed out by the side entrance to see what was happening; once the elders had told their story the servants were thoroughly taken aback, since nothing of this sort had ever been said of Susanna.
Next day a meeting was held at the house of her husband Joakim. The two elders arrived, in their vindictiveness determined to have her put to death. They addressed the company: ‘Summon Susanna daughter of Hilkiah and wife of Joakim.’ She was sent for, and came accompanied by her parents, her children and all her relations. All her own people were weeping, and so were all the others who saw her. The two elders stood up, with all the people round them, and laid their hands on the woman’s head. Tearfully she turned her eyes to heaven, her heart confident in God. The elders then spoke. ‘While we were walking by ourselves in the garden, this woman arrived with two servants. She shut the garden door and then dismissed the servants. A young man who had been hiding went over to her and they lay down together. From the end of the garden where we were, we saw this crime taking place and hurried towards them. Though we saw them together we were unable to catch the man: he was too strong for us; he opened the door and took to his heels. We did, however, catch this woman and ask her who the young man was. She refused to tell us. That is our evidence.’
Since they were elders of the people, and judges, the assembly took their word: Susanna was condemned to death. She cried out as loud as she could, ‘Eternal God, you know all secrets and everything before it happens; you know that they have given false evidence against me. And now have I to die, innocent as I am of everything their malice has invented against me?’
The Lord heard her cry and, as she was being led away to die, he roused the holy spirit residing in a young boy named Daniel who began to shout, ‘I am innocent of this woman’s death!’ At which all the people turned to him and asked, ‘What do you mean by these words?’ Standing in the middle of the crowd he replied, ‘Are you so stupid, sons of Israel, as to condemn a daughter of Israel unheard, and without troubling to find out the truth? Go back to the scene of the trial: these men have given false evidence against her.’
All the people hurried back, and the elders said to Daniel, ‘Come and sit with us and tell us what you mean, since God has given you the gifts that elders have.’ Daniel said, ‘Keep the men well apart from each other for I want to question them.’ When the men had been separated, Daniel had one of them brought to him. ‘You have grown old in wickedness,’ he said ‘and now the sins of your earlier days have overtaken you, you with your unjust judgements, your condemnation of the innocent, your acquittal of guilty men, when the Lord has said, “You must not put the innocent and the just to death.” Now then, since you saw her so clearly, tell me what tree you saw them lying under?’ He replied, ‘Under a mastic tree.’ Daniel said, ‘True enough! Your lie recoils on your own head: the angel of God has already received your sentence from him and will slash you in half.’ He dismissed the man, ordered the other to be brought and said to him, ‘Spawn of Canaan, not of Judah, beauty has seduced you, lust has led your heart astray! This is how you have been behaving with the daughters of Israel and they were too frightened to resist; but here is a daughter of Judah who could not stomach your wickedness! Now then, tell me what tree you surprised them under?’ He replied, ‘Under a holm oak.’ Daniel said, ‘True enough! Your lie recoils on your own head: the angel of God is waiting, with a sword to drive home and split you, and destroy the pair of you.’
Then the whole assembly shouted, blessing God, the saviour of those who trust in him. And they turned on the two elders whom Daniel had convicted of false evidence out of their own mouths. As prescribed in the Law of Moses, they sentenced them to the same punishment as they had intended to inflict on their neighbour. They put them to death; the life of an innocent woman was spared that day.

Gospel
John 8:1-11

Jesus went to the Mount of Olives. At daybreak he appeared in the Temple again; and as all the people came to him, he sat down and began to teach them.
The scribes and Pharisees brought a woman along who had been caught committing adultery; and making her stand there in full view of everybody, they said to Jesus, ‘Master, this woman was caught in the very act of committing adultery, and Moses has ordered us in the Law to condemn women like this to death by stoning. What have you to say?’ They asked him this as a test, looking for something to use against him. But Jesus bent down and started writing on the ground with his finger. As they persisted with their question, he looked up and said, ‘If there is one of you who has not sinned, let him be the first to throw a stone at her.’ Then he bent down and wrote on the ground again. When they heard this they went away one by one, beginning with the eldest, until Jesus was left alone with the woman, who remained standing there. He looked up and said, ‘Woman, where are they? Has no one condemned you?’ ‘No one, sir’ she replied. ‘Neither do I condemn you,’ said Jesus ‘go away, and do not sin any more.’

Many of us pride ourselves for having great knowledge of our faith. Some may be able to quote Scripture passages while others are better at traditions and church history. But we know little and understand even less when our Lord with His infinite wisdom is not in the centre of our lives. We know nothing when we assume we know what God our Father can or cannot do. We are lost if we think we can hide anything from Him!

Have mercy O loving Father for my prideful ways, for the many occasions I lacked charity in my heart. For not growing enough in my knowledge of You by way of deepening our relationship through prayer and reflection. Thank You for keeping me in Your loving embrace. Amen

First reading
Jeremiah 11:18-20

The Lord revealed it to me; I was warned. O Lord, that was when you opened my eyes to their scheming. I for my part was like a trustful lamb being led to the slaughter-house, not knowing the schemes they were plotting against me, ‘Let us destroy the tree in its strength, let us cut him off from the land of the living, so that his name may be quickly forgotten!’
But you, the Lord of Hosts, who pronounce a just sentence,
who probe the loins and heart,
let me see the vengeance you will take on them,
for I have committed my cause to you.

Gospel
John 7:40-52

Several people who had been listening to Jesus said, ‘Surely he must be the prophet’, and some said, ‘He is the Christ’, but others said, ‘Would the Christ be from Galilee? Does not scripture say that the Christ must be descended from David and come from the town of Bethlehem?’ So the people could not agree about him. Some would have liked to arrest him, but no one actually laid hands on him.
The police went back to the chief priests and Pharisees who said to them, ‘Why haven’t you brought him?’ The police replied, ‘There has never been anybody who has spoken like him.’ ‘So’ the Pharisees answered ‘you have been led astray as well? Have any of the authorities believed in him? Any of the Pharisees? This rabble knows nothing about the Law – they are damned.’ One of them, Nicodemus – the same man who had come to Jesus earlier – said to them, ‘But surely the Law does not allow us to pass judgement on a man without giving him a hearing and discovering what he is about?’ To this they answered, ‘Are you a Galilean too? Go into the matter, and see for yourself: prophets do not come out of Galilee.’

Many of us know about God, some have great knowledge about the bible and our traditions. But how many of us truly have an intimate knowledge of God by way of a deep personal relationship? One that is exemplified by the way we live our lives?

Only through Jesus can we truly have that intimate relationship with God our heavenly Father. For it is through Him that the laws are written in our hearts. And it is only through Jesus our Lord and saviour that we are truly united with our one triune God.

Jesus my Lord, Son of the living God let me grow in my knowledge of You by way of a deep loving relationship. And by extension grow in that same relationship with my brethren, Your Body. Amen

First reading
Wisdom 2:1,12-22

The godless say to themselves, with their misguided reasoning:
‘Our life is short and dreary,
nor is there any relief when man’s end comes,
nor is anyone known who can give release from Hades.
Let us lie in wait for the virtuous man, since he annoys us
and opposes our way of life,
reproaches us for our breaches of the law
and accuses us of playing false to our upbringing.
He claims to have knowledge of God,
and calls himself a son of the Lord.
Before us he stands, a reproof to our way of thinking,
the very sight of him weighs our spirits down;
his way of life is not like other men’s,
the paths he treads are unfamiliar.
In his opinion we are counterfeit;
he holds aloof from our doings as though from filth;
he proclaims the final end of the virtuous as happy
and boasts of having God for his father.
Let us see if what he says is true,
let us observe what kind of end he himself will have.
If the virtuous man is God’s son, God will take his part
and rescue him from the clutches of his enemies.
Let us test him with cruelty and with torture,
and thus explore this gentleness of his
and put his endurance to the proof.
Let us condemn him to a shameful death
since he will be looked after – we have his word for it.’
This is the way they reason, but they are misled,
their malice makes them blind.
They do not know the hidden things of God,
they have no hope that holiness will be rewarded,
they can see no reward for blameless souls.

Gospel
John 7:1-2,10,25-30

Jesus stayed in Galilee; he could not stay in Judaea, because the Jews were out to kill him.
As the Jewish feast of Tabernacles drew near, However, after his brothers had left for the festival, he went up as well, but quite privately, without drawing attention to himself. Meanwhile some of the people of Jerusalem were saying, ‘Isn’t this the man they want to kill? And here he is, speaking freely, and they have nothing to say to him! Can it be true the authorities have made up their minds that he is the Christ? Yet we all know where he comes from, but when the Christ appears no one will know where he comes from.
Then, as Jesus taught in the Temple, he cried out:
‘Yes, you know me
and you know where I came from.
Yet I have not come of myself:
no, there is one who sent me
and I really come from him,
and you do not know him,
but I know him because I have come from him
and it was he who sent me.’
They would have arrested him then, but because his time had not yet come no one laid a hand on him.

O Blessed Saint Joseph model of faith and fatherhood on earth. You who spoke little and yet spoke volumes through your acts of faith, love and charity. Intercede for us, so that we may share in your great faith, to allow Jesus to grow deeply in our hearts and in the hearts of all.

Heavenly Father almighty God, there is none more faithful and loving than You. Have mercy on us for the many times we were unfaithful and unloving. By the grace You bestow upon us through Jesus Your Son, may we live out our lives in Holiness according to Your Will. Amen

Saint Joseph, husband of the Blessed Virgin Mary – Solemnity

First reading
2 Samuel 7:4-5,12-14,16

The word of the Lord came to Nathan:
  ‘Go and tell my servant David, “Thus the Lord speaks: “When your days are ended and you are laid to rest with your ancestors, I will preserve the offspring of your body after you and make his sovereignty secure. (It is he who shall build a house for my name, and I will make his royal throne secure for ever.) I will be a father to him and he a son to me; if he does evil, I will punish him with the rod such as men use, with strokes such as mankind gives. Yet I will not withdraw my favour from him, as I withdrew it from your predecessor. Your House and your sovereignty will always stand secure before me and your throne be established for ever.”’

Second reading
Romans 4:13,16-18,22

The promise of inheriting the world was not made to Abraham and his descendants on account of any law but on account of the righteousness which consists in faith. That is why what fulfils the promise depends on faith, so that it may be a free gift and be available to all of Abraham’s descendants, not only those who belong to the Law but also those who belong to the faith of Abraham who is the father of all of us. As scripture says: I have made you the ancestor of many nations – Abraham is our father in the eyes of God, in whom he put his faith, and who brings the dead to life and calls into being what does not exist.
  Though it seemed Abraham’s hope could not be fulfilled, he hoped and he believed, and through doing so he did become the father of many nations exactly as he had been promised: Your descendants will be as many as the stars. This is the faith that was ‘considered as justifying him.’

Gospel
Matthew 1:16,18-21,24

Jacob was the father of Joseph the husband of Mary; of her was born Jesus who is called Christ.
  This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ When Joseph woke up he did what the angel of the Lord had told him to do.

Yes there have been hard times in our lives some of which a result of our poor choices. Others perhaps because of age and health problems. And we feel as though God has abandoned us because He we feel He had not answered our prayers. How wonderful to hear this day; that just like a loving mother will always care for Her child, so too will our loving God care for us.

And what greater love is there then to send His Son Jesus to raise us from the dead so that we may live eternally with Him. All we need to do is listen to Him, reject sin and believe in Him. For He always keeps His promises as we have seen from the beginning of time.

Jesus You are the Son of the living God, have mercy on us. Amen

First reading
Isaiah 49:8-15

Thus says the Lord:
At the favourable time I will answer you,
on the day of salvation I will help you.
(I have formed you and have appointed you
as covenant of the people.)
I will restore the land
and assign you the estates that lie waste.
I will say to the prisoners, ‘Come out’,
to those who are in darkness, ‘Show yourselves.’
On every roadway they will graze,
and each bare height shall be their pasture.
They will never hunger or thirst,
scorching wind and sun shall never plague them;
for he who pities them will lead them
and guide them to springs of water.
I will make a highway of all the mountains,
and the high roads shall be banked up.
Some are on their way from afar,
others from the north and the west,
others from the land of Sinim.
Shout for joy, you heavens; exult, you earth!
You mountains, break into happy cries!
For the Lord consoles his people
and takes pity on those who are afflicted.
For Zion was saying, ‘The Lord has abandoned me,
the Lord has forgotten me.’
Does a woman forget her baby at the breast,
or fail to cherish the son of her womb?
Yet even if these forget,
I will never forget you.

Gospel
John 5:17-30

Jesus said to the Jews, ‘My Father goes on working, and so do I.’ But that only made them even more intent on killing him, because, not content with breaking the sabbath, he spoke of God as his own Father, and so made himself God’s equal.
To this accusation Jesus replied:
‘I tell you most solemnly,
the Son can do nothing by himself;
he can do only what he sees the Father doing:
and whatever the Father does the Son does too.
For the Father loves the Son
and shows him everything he does himself,
and he will show him even greater things than these,
works that will astonish you.
Thus, as the Father raises the dead and gives them life,
so the Son gives life to anyone he chooses;
for the Father judges no one;
he has entrusted all judgement to the Son,
so that all may honour the Son
as they honour the Father.
Whoever refuses honour to the Son
refuses honour to the Father who sent him.
I tell you most solemnly,
whoever listens to my words,
and believes in the one who sent me,
has eternal life;
without being brought to judgement
he has passed from death to life.
I tell you most solemnly,
the hour will come – in fact it is here already –
when the dead will hear the voice of the Son of God,
and all who hear it will live.
For the Father, who is the source of life,
has made the Son the source of life;
and, because he is the Son of Man,
has appointed him supreme judge.
Do not be surprised at this,
for the hour is coming when the dead will leave their graves
at the sound of his voice:
those who did good will rise again to life;
and those who did evil, to condemnation.
I can do nothing by myself;
I can only judge as I am told to judge,
and my judging is just,
because my aim is to do not my own will,
but the will of him who sent me.’

Jesus had established and given us His one Holy, Catholic and Apostolic Church. The source of life contained in its tabernacles for which living waters flow. By which all are rejuvenated and restored, and new life springs forth. The mission of our Church which we carry forth with us, is to sow the seeds of His love and to build His Kingdom. Glory to You O Lord!

Jesus wants to and offers us all liberation from sin. He seeks to heal and restore us. So that we may live a full and abundant life with and in Him. Let us always say Yes to Him and no to sin. Amen

First reading
Ezekiel 47:1-9,12

The angel brought me to the entrance of the Temple, where a stream came out from under the Temple threshold and flowed eastwards, since the Temple faced east. The water flowed from under the right side of the Temple, south of the altar. He took me out by the north gate and led me right round outside as far as the outer east gate where the water flowed out on the right-hand side. The man went to the east holding his measuring line and measured off a thousand cubits; he then made me wade across the stream; the water reached my ankles. He measured off another thousand and made me wade across the stream again; the water reached my knees. He measured off another thousand and made me wade across again; the water reached my waist. He measured off another thousand; it was now a river which I could not cross; the stream had swollen and was now deep water, a river impossible to cross. He then said, ‘Do you see, son of man?’ He took me further, then brought me back to the bank of the river. When I got back, there were many trees on each bank of the river. He said, ‘This water flows east down to the Arabah and to the sea; and flowing into the sea it makes its waters wholesome. Wherever the river flows, all living creatures teeming in it will live. Fish will be very plentiful, for wherever the water goes it brings health, and life teems wherever the river flows. Along the river, on either bank, will grow every kind of fruit tree with leaves that never wither and fruit that never fails; they will bear new fruit every month, because this water comes from the sanctuary. And their fruit will be good to eat and the leaves medicinal.’

Gospel
John 5:1-3,5-16

There was a Jewish festival, and Jesus went up to Jerusalem. Now at the Sheep Pool in Jerusalem there is a building, called Bethzatha in Hebrew, consisting of five porticos; and under these were crowds of sick people – blind, lame, paralysed – waiting for the water to move; One man there had an illness which had lasted thirty-eight years, and when Jesus saw him lying there and knew he had been in this condition for a long time, he said, ‘Do you want to be well again?’ ‘Sir,’ replied the sick man ‘I have no one to put me into the pool when the water is disturbed; and while I am still on the way, someone else gets there before me.’ Jesus said, ‘Get up, pick up your sleeping-mat and walk.’ The man was cured at once, and he picked up his mat and walked away.
Now that day happened to be the sabbath, so the Jews said to the man who had been cured, ‘It is the sabbath; you are not allowed to carry your sleeping-mat.’ He replied, ‘But the man who cured me told me, “Pick up your mat and walk.”’ They asked, ‘Who is the man who said to you, “Pick up your mat and walk”?’ The man had no idea who it was, since Jesus had disappeared into the crowd that filled the place. After a while Jesus met him in the Temple and said, ‘Now you are well again, be sure not to sin any more, or something worse may happen to you.’ The man went back and told the Jews that it was Jesus who had cured him. It was because he did things like this on the sabbath that the Jews began to persecute Jesus.

God our Father is calling us once again and speaking to our hearts. To leave behind our sinful lives which only serves to destroy us. He wants us to give us a full and fruitful life. So that His joy and peace will be upon us.

Having a little faith in our Lord alone is not enough. Knowing about Him or hearing about Him is not enough. He wants us to experience the fullness of faith in Him. He desires for us to have a deep, personal relationship with Him. And through that personal encounter with our living God, everyone we share that encounter with, will all come into faith.

Yes Lord Jesus I yearn to grow deeper in my faith and relationship with You each and every day. Thank You for sending Your Holy Spirit as my guide. Amen

First reading
Isaiah 65:17-21

Thus says the Lord: Now I create new heavens and a new earth, and the past will not be remembered, and will come no more to men’s minds. Be glad and rejoice for ever and ever for what I am creating, because I now create Jerusalem ‘Joy’ and her people ‘Gladness.’ I shall rejoice over Jerusalem and exult in people. No more will the sound of weeping or the sound of cries be heard in her; in her, no more will be found the infant living a few days only, or the old man not living to the end of his days. To die at t my he age of a hundred will be dying young; not to live to be a hundred will be the sign of a curse. They will build houses and inhabit them, plant vineyards and eat their fruit.

Gospel
John 4:43-54

Jesus left Samaria for Galilee. He himself had declared that there is no respect for a prophet in his own country, but on his arrival the Galileans received him well, having seen all that he had done at Jerusalem during the festival which they too had attended.
He went again to Cana in Galilee, where he had changed the water into wine. Now there was a court official there whose son was ill at Capernaum and, hearing that Jesus had arrived in Galilee from Judaea, he went and asked him to come and cure his son as he was at the point of death. Jesus said, ‘So you will not believe unless you see signs and portents!’ ‘Sir,’ answered the official ‘come down before my child dies.’ ‘Go home,’ said Jesus ‘your son will live.’ The man believed what Jesus had said and started on his way; and while he was still on the journey back his servants met him with the news that his boy was alive. He asked them when the boy had begun to recover. ‘The fever left him yesterday’ they said ‘at the seventh hour.’ The father realised that this was exactly the time when Jesus had said, ‘Your son will live’; and he and all his household believed.
This was the second sign given by Jesus, on his return from Judaea to Galilee.

No one knows more about forgiveness then one who is in desperate need of it. How then can you withhold forgiveness when God has forgiven your heinous sins against Him?

Sin! If even the word sin bothers you then you must ask yourself why? Are there areas in my life for which I need correction? Have I been caustic in my words? Have I hurt even derided others by them. Have I been uncharitable in my words and deeds? Have lingered on evil thoughts? Plotting against someone in my mind? Have I entertained unclean thoughts? Have I allowed myself to be desensitised to all that is sinful? Have I failed to help when it was most needed? Have I not made time especially this Lenten period to draw closer to God our Father who loves me? 

We all have to pay for the consequences of our sins sooner our later even though we may not see the consequences as such.  Whether or not we do the Lord our God wants to liberate us from the effects of sin. To take the heavy burden of our guilt away so that we may be free to live the life we are meant to live in Him. A contrite heart and spirit He will not spurn. What He wants is a loving relationship with us.

Lord Jesus I surrender my all to You, my heart, my head, my body, my spirit. Consecrate them so that I may love and serve You according to Your Will always. Amen

First reading
Hosea 5:15-6:6

The Lord says this:
They will search for me in their misery.
‘Come, let us return to the Lord.
He has torn us to pieces, but he will heal us;
he has struck us down, but he will bandage our wounds;
after a day or two he will bring us back to life,
on the third day he will raise us
and we shall live in his presence.
Let us set ourselves to know the Lord;
that he will come is as certain as the dawn
his judgement will rise like the light,
he will come to us as showers come,
like spring rains watering the earth.’
What am I to do with you, Ephraim?
What am I to do with you, Judah?
This love of yours is like a morning cloud,
like the dew that quickly disappears.
This is why I have torn them to pieces by the prophets,
why I slaughtered them with the words from my mouth,
since what I want is love, not sacrifice;
knowledge of God, not holocausts.

Gospel
Luke 18:9-14

Jesus spoke the following parable to some people who prided themselves on being virtuous and despised everyone else: ‘Two men went up to the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood there and said this prayer to himself, “I thank you, God, that I am not grasping, unjust, adulterous like the rest of mankind, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.” The tax collector stood some distance away, not daring even to raise his eyes to heaven; but he beat his breast and said, “God, be merciful to me, a sinner.” This man, I tell you, went home again at rights with God; the other did not. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted.’

Come back to me with all your heart. Don’t let fear keep us apart. Long have I waited for Your coming back to me. And living deeply our new life. We hear the sweet song of God our Father calling us back to Him. Despite our infidelity, inspite of the many heinous sins we committed. So that we can live a fruitful abundant life with and in Him. One which we had robbed ourselves of by turning to sin. There is nothing more endearing then to hear that God loves us that much. And so we need to share this message with all of His children.

In His time He will lead us, when and what to say… Keep the faith.

If we love our God with all of our heart and all of our soul then our worship of Him will be right. Everything else will fall nicely into place.
I love You my Lord, my God. Amen

First reading
Hosea 14:2-10

The Lord says this:
Israel, come back to the Lord your God;
your iniquity was the cause of your downfall.
Provide yourself with words
and come back to the Lord.
Say to him, ‘Take all iniquity away
so that we may have happiness again
and offer you our words of praise.
Assyria cannot save us,
we will not ride horses any more,
or say, “Our God!” to what our own hands have made,
for you are the one in whom orphans find compassion.’
– I will heal their disloyalty,
I will love them with all my heart,
for my anger has turned from them.
I will fall like dew on Israel.
He shall bloom like the lily,
and thrust out roots like the poplar,
his shoots will spread far;
he will have the beauty of the olive
and the fragrance of Lebanon.
They will come back to live in my shade;
they will grow corn that flourishes,
they will cultivate vines
as renowned as the wine of Helbon.
What has Ephraim to do with idols any more
when it is I who hear his prayer and care for him?
I am like a cypress ever green,
all your fruitfulness comes from me.
Let the wise man understand these words.
Let the intelligent man grasp their meaning.
For the ways of the Lord are straight,
and virtuous men walk in them,
but sinners stumble.

Gospel
Mark 12:28-34

One of the scribes came up to Jesus and put a question to him, ‘Which is the first of all the commandments?’ Jesus replied, ‘This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater than these.’ The scribe said to him, ‘Well spoken, Master; what you have said is true: that he is one and there is no other. To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.’ Jesus, seeing how wisely he had spoken, said, ‘You are not far from the kingdom of God.’ And after that no one dared to question him any more.

The World seeks to drown out Christian values often by first trying to redefine, if not then contort them. It wants to go back to pagan roots and rituals now under the guise of a modernised background. Secularism is a key component followed by a narcissistic society driven by their own desires.

What are some ancient practices that have resurfaced? Child sacrifices for instance offered for a better life, a great harvest, easier carefree living. And it goes under a new name, Abortion! Then there is homosexuality, rape and other forms of Sexual abuse. Murder, divorce, blatant disregard for the aged etc. Who ultimately stands to gain from all of it? The ancient serpent himself who goes by many names, the scatterer! satan.

Still there is hope! For we have with us a light so powerful that evil with all its might will never, ever even come close to extinguishing. Jesus our Lord and God! Who gathers us all unto Himself.

Lord Jesus I seek to live with You in Your Kingdom and I pray for the grace to lead many of my brethren home to You. Amen

First reading
Jeremiah 7:23-28

These were my orders: Listen to my voice, then I will be your God and you shall be my people. Follow right to the end the way that I mark out for you, and you will prosper. But they did not listen, they did not pay attention; they followed the dictates of their own evil hearts, refused to face me, and turned their backs on me. From the day your ancestors came out of the land of Egypt until today, day after day I have persistently sent you all my servants the prophets.
But they have not listened to me, have not paid attention; they have grown stubborn and behaved worse than their ancestors. You may say all these words to them: they will not listen to you; you may call them: they will not answer. So tell them this, “Here is the nation that will not listen to the voice of the Lord its God nor take correction. Sincerity is no more, it has vanished from their mouths.”

Gospel
Luke 11:14-23

Jesus was casting out a devil and it was dumb; but when the devil had gone out the dumb man spoke, and the people were amazed. But some of them said, ‘It is through Beelzebul, the prince of devils, that he casts out devils.’ Others asked him, as a test, for a sign from heaven; but, knowing what they were thinking, he said to them, ‘Every kingdom divided against itself is heading for ruin, and a household divided against itself collapses. So too with Satan: if he is divided against himself, how can his kingdom stand? – Since you assert that it is through Beelzebul that I cast out devils. Now if it is through Beelzebul that I cast out devils, through whom do your own experts cast them out? Let them be your judges then. But if it is through the finger of God that I cast out devils, then know that the kingdom of God has overtaken you. So long as a strong man fully armed guards his own palace, his goods are undisturbed; but when someone stronger than he is attacks and defeats him, the stronger man takes away all the weapons he relied on and shares out his spoil.
‘He who is not with me is against me; and he who does not gather with me scatters.’

The commandments from God was given with and out of love. It provides for an ordered life amidst the chaos of the world. Not to cage but to give liberty to live in love. They are written in our hearts so that we will always have knowledge of them. And they are brought to life more profoundly through our baptism in Christ.

What we receive so we must give; but how can we teach or preach it if we will not learn, obey and practise it ourselves?

Lord Jesus, I am Your disciple. Teach, guide and show me; the truth, the life and the way. Amen

First reading
Deuteronomy 4:1,5-9

Moses said to the people:
‘Now, Israel, take notice of the laws and customs that I teach you today, and observe them, that you may have life and may enter and take possession of the land that the Lord the God of your fathers is giving you.
‘See, as the Lord my God has commanded me, I teach you the laws and customs that you are to observe in the land you are to enter and make your own. Keep them, observe them, and they will demonstrate to the peoples your wisdom and understanding. When they come to know of all these laws they will exclaim, “No other people is as wise and prudent as this great nation.” And indeed, what great nation is there that has its gods so near as the Lord our God is to us whenever we call to him? And what great nation is there that has laws and customs to match this whole Law that I put before you today?
‘But take care what you do and be on your guard. Do not forget the things your eyes have seen, nor let them slip from your heart all the days of your life; rather, tell them to your children and to your children’s children.’

Gospel
Matthew 5:17-19

Jesus said to his disciples, ‘Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved. Therefore, the man who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven.’

O Lord my God! What have we ever done to deserve Your great love and mercy? Even to the point of death should our contrite hearts call out to You, Your mercy and love is upon us. You never abandon Your children.

Prayer, fasting and alms giving; three acts of mercy. Prayer – the master heard the prayer of his servant. Fasting – The master let go of what was rightfully his. Alms giving – He forgave the great debt of his servant. Such is the mercy of our loving God!

When we withhold mercy…. Prayer – servant turns a deaf ear to the plea of his brethren. Fasting – servant holds on and seize what he sees as rightfully his, choking life out. Alms giving – servant offers and gives none. For that he did not give neither would he receive.

Lord Jesus in your great love and mercy You sacrificed Yourself for us so that we may have new life. Let my sacrifices be an instrument to bring new life to others through Your grace. Amen

First reading
Daniel 3:25,34-43

Azariah stood in the heart of the fire, and he began to pray:
Oh! Do not abandon us for ever,
for the sake of your name;
do not repudiate your covenant,
do not withdraw your favour from us,
for the sake of Abraham, your friend,
of Isaac your servant,
and of Israel your holy one,
to whom you promised descendants as countless as the stars of heaven
and as the grains of sand on the seashore.
Lord, now we are the least of all the nations,
now we are despised throughout the world, today, because of our sins.
We have at this time no leader, no prophet, no prince,
no holocaust, no sacrifice, no oblation, no incense,
no place where we can offer you the first-fruits
and win your favour.
But may the contrite soul, the humbled spirit be as acceptable to you
as holocausts of rams and bullocks,
as thousands of fattened lambs:
such let our sacrifice be to you today,
and may it be your will that we follow you wholeheartedly,
since those who put their trust in you will not be disappointed.
And now we put our whole heart into following you,
into fearing you and seeking your face once more.
Do not disappoint us;
treat us gently, as you yourself are gentle
and very merciful.
Grant us deliverance worthy of your wonderful deeds,
let your name win glory, Lord.

Gospel
Matthew 18:21-35

Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.
‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’

Our Lord has called many of us on numerous occasions to turn away from sin. He has sent many people in our lives to call on us to return to Him so that He might heal us and set us free from the effects of sin that slowly kills us. Stubbornly we will not listen, some might even say that because the message came from people we know intimately all the more I will not heed it.

Then there are those who have a desire to be cleansed. Who seek healing for their afflictions and the alleviation of the heavy burdens they carry with them. Ask what they must do? And when told that they must go for the Sacrament of Reconciliation are incensed at that the thought of reconciliation through a priest. And yet was it not Christ Himself who instituted this great sacrament?

Jesus my Lord I pray that we will always heed Your call for repentance and to come to You as we are. Even with all our sins and weaknesses for it is only You who can and will liberate us. You who can transform us in Your mercy. For You have said, “Come to me all you who are weary and burdened and I will give us rest.” Amen

First reading
2 Kings 5:1-15

Naaman, army commander to the king of Aram, was a man who enjoyed his master’s respect and favour, since through him the Lord had granted victory to the Aramaeans. But the man was a leper. Now on one of their raids, the Aramaeans had carried off from the land of Israel a little girl who had become a servant of Naaman’s wife. ‘She said to her mistress, ‘If only my master would approach the prophet of Samaria. He would cure him of his leprosy.’ Naaman went and told his master. ‘This and this’ he reported ‘is what the girl from the land of Israel said.’ ‘Go by all means,’ said the king of Aram ‘I will send a letter to the king of Israel.’ So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten festal robes. He presented the letter to the king of Israel. It read: ‘With this letter, I am sending my servant Naaman to you for you to cure him of his leprosy.’ When the king of Israel read the letter, he tore his garments. ‘Am I a god to give death and life,’ he said ‘that he sends a man to me and asks me to cure him of his leprosy? Listen to this, and take note of it and see how he intends to pick a quarrel with me.’
When Elisha heard that the king of Israel had torn his garments, he sent word to the king, ‘Why did you tear your garments? Let him come to me, and he will find there is a prophet in Israel.’ So Naaman came with his team and chariot and drew up at the door of Elisha’s house. And Elisha sent him a messenger to say, ‘Go and bathe seven times in the Jordan, and your flesh will become clean once more.’ But Naaman was indignant and went off, saying, ‘Here was I thinking he would be sure to come out to me, and stand there, and call on the name of the Lord his God, and wave his hand over the spot and cure the leprous part. Surely Abana and Pharpar, the rivers of Damascus, are better than any water in Israel? Could I not bathe in them and become clean?’ And he turned round and went off in a rage. But his servants approached him and said, ‘My father, if the prophet had asked you to do something difficult, would you not have done it? All the more reason, then, when he says to you, “Bathe, and you will become clean.”’ So he went down and immersed himself seven times in the Jordan, as Elisha had told him to do. And his flesh became clean once more like the flesh of a little child.
Returning to Elisha with his whole escort, he went in and stood before him. ‘Now I know’ he said ‘that there is no God in all the earth except in Israel.’

Gospel
Luke 4:24-30

Jesus came to Nazara and spoke to the people in the synagogue: ‘I tell you solemnly, no prophet is ever accepted in his own country.
‘There were many widows in Israel, I can assure you, in Elijah’s day, when heaven remained shut for three years and six months and a great famine raged throughout the land, but Elijah was not sent to any one of these: he was sent to a widow at Zarephath, a Sidonian town. And in the prophet Elisha’s time there were many lepers in Israel, but none of these was cured, except the Syrian, Naaman.’
When they heard this everyone in the synagogue was enraged. They sprang to their feet and hustled him out of the town; and they took him up to the brow of the hill their town was built on, intending to throw him down the cliff, but he slipped through the crowd and walked away.

O Lord my God, You are indeed are a merciful and ever loving God. Time and again I have fallen into sin of which You despise. Still You do not turn Your back on me, but instead welcome me with open arms; when I turn to you. Lord I endeavour not to offend You by allowing sin to enter into my life.

Thank You Jesus for the Today’s parable, every time I read and reflect on it. There is yet another level that is unraveled, another opportunity to dive deeper into the knowledge of our heavenly Father’s love.

Glory be to the Father and the Son and to the Holy Spirit. Amen

First reading
Micah 7:14-15,18-20

With shepherd’s crook, O Lord, lead your people to pasture,
the flock that is your heritage,
living confined in a forest
with meadow land all around.
Let them pasture in Bashan and Gilead
as in the days of old.
As in the days when you came out of Egypt
grant us to see wonders.
What god can compare with you: taking fault away,
pardoning crime,
not cherishing anger for ever
but delighting in showing mercy?
Once more have pity on us,
tread down our faults,
to the bottom of the sea
throw all our sins.
Grant Jacob your faithfulness,
and Abraham your mercy,
as you swore to our fathers
from the days of long ago.

Gospel
Luke 15:1-3,11-32

The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.
‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.
‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.
‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”
‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’

Many quarrels are started because of what we believe is owed to us. We are entitled to something or are deserving of it. Jealousy rears it’s ugly head turning brother against brother. Families are torn apart and relationships broken. Where was God in their lives?

Everything we have comes from God our Father. And we will return to Him the same way we came; With nothing material! The only fight we should take up is the fight against evil. To be Holy, to love God and neighbour.

Lord God Almighty Father, You entrust Your servant to build Your Kingdom. Let everything I say and do bear fruit for You. Through Your Son Jesus who lives and reigns with You and the Holy Spirit, one God forever and ever. Amen

First reading
Genesis 37:3-4,12-13,17-28

Israel loved Joseph more than all his other sons, for he was the son of his old age, and he had a coat with long sleeves made for him. But his brothers, seeing how his father loved him more than all his other sons, came to hate him so much that they could not say a civil word to him.
His brothers went to pasture their father’s flock at Shechem. Then Israel said to Joseph, ‘Are not your brothers with the flock at Shechem? Come, I am going to send you to them.’ So Joseph went after his brothers and found them at Dothan.
They saw him in the distance, and before he reached them they made a plot among themselves to put him to death. ‘Here comes the man of dreams’ they said to one another. ‘Come on, let us kill him and throw him into some well; we can say that a wild beast devoured him. Then we shall see what becomes of his dreams.’
But Reuben heard, and he saved him from their violence. ‘We must not take his life’ he said. ‘Shed no blood,’ said Reuben to them ‘throw him into this well in the wilderness, but do not lay violent hands on him’ – intending to save him from them and to restore him to his father. So, when Joseph reached his brothers, they pulled off his coat, the coat with long sleeves that he was wearing, and catching hold of him they threw him into the well, an empty well with no water in it. They then sat down to eat.
Looking up they saw a group of Ishmaelites who were coming from Gilead, their camels laden with gum, tragacanth, balsam and resin, which they were taking down into Egypt. Then Judah said to his brothers, ‘What do we gain by killing our brother and covering up his blood? Come, let us sell him to the Ishmaelites, but let us not do any harm to him. After all, he is our brother, and our own flesh.’ His brothers agreed.
  Now some Midianite merchants were passing, and they drew Joseph up out of the well. They sold Joseph to the Ishmaelites for twenty silver pieces, and these men took Joseph to Egypt.

Gospel
Matthew 21:33-43,45-46

Jesus said to the chief priests and the elders of the people, ‘Listen to another parable. There was a man, a landowner, who planted a vineyard; he fenced it round, dug a winepress in it and built a tower; then he leased it to tenants and went abroad. When vintage time drew near he sent his servants to the tenants to collect his produce. But the tenants seized his servants, thrashed one, killed another and stoned a third. Next he sent some more servants, this time a larger number, and they dealt with them in the same way. Finally he sent his son to them. “They will respect my son” he said. But when the tenants saw the son, they said to each other, “This is the heir. Come on, let us kill him and take over his inheritance.” So they seized him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They answered, ‘He will bring those wretches to a wretched end and lease the vineyard to other tenants who will deliver the produce to him when the season arrives.’ Jesus said to them, ‘Have you never read in the scriptures:
It was the stone rejected by the builders
that became the keystone.
This was the Lord’s doing
and it is wonderful to see?
‘I tell you, then, that the kingdom of God will be taken from you and given to a people who will produce its fruit.’
When they heard his parables, the chief priests and the scribes realised he was speaking about them, but though they would have liked to arrest him they were afraid of the crowds, who looked on him as a prophet.

The World and all its charms have lured many some even close friends and family by its mirage of happiness, comforts, loose living and promises of security. They in turn who have bought into it and are heavily invested, will seek to share even boast of how much their lives have changed for the better. Soon they will hoard their wealth and become blind to the plight and needs of others. They refuse to see that they have built their houses on sand!

Lord Jesus I’ve searched the world over and found that all its treasures cannot compare to the life I have in You. And the greatest of rewards comes from serving You and my brethren. Help me to remain steadfast in Your love and service. Amen

First reading
Jeremiah 17:5-10

The Lord says this:
‘A curse on the man who puts his trust in man,
who relies on things of flesh,
whose heart turns from the Lord.
He is like dry scrub in the wastelands:
if good comes, he has no eyes for it,
he settles in the parched places of the wilderness,
a salt land, uninhabited.
‘A blessing on the man who puts his trust in the Lord,
with the Lord for his hope.
He is like a tree by the waterside
that thrusts its roots to the stream:
when the heat comes it feels no alarm,
its foliage stays green;
it has no worries in a year of drought,
and never ceases to bear fruit.
‘The heart is more devious than any other thing,
perverse too: who can pierce its secrets?
I, the Lord, search to the heart,
I probe the loins,
to give each man what his conduct
and his actions deserve.’

Gospel
Luke 16:19-31

Jesus said to the Pharisees, ‘There was a rich man who used to dress in purple and fine linen and feast magnificently every day. And at his gate there lay a poor man called Lazarus, covered with sores, who longed to fill himself with the scraps that fell from the rich man’s table. Dogs even came and licked his sores. Now the poor man died and was carried away by the angels to the bosom of Abraham. The rich man also died and was buried.
‘In his torment in Hades he looked up and saw Abraham a long way off with Lazarus in his bosom. So he cried out, “Father Abraham, pity me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.” “My son,” Abraham replied “remember that during your life good things came your way, just as bad things came the way of Lazarus. Now he is being comforted here while you are in agony. But that is not all: between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and to stop any crossing from your side to ours.”
‘The rich man replied, “Father, I beg you then to send Lazarus to my father’s house, since I have five brothers, to give them warning so that they do not come to this place of torment too.” “They have Moses and the prophets,” said Abraham “let them listen to them..” “Ah no, father Abraham,” said the rich man “but if someone comes to them from the dead, they will repent.” Then Abraham said to him, “If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead.”’

We seek recognition and Glory but abhor the thought of being told our shortcomings and faults. And most will seek all ways to escape any form of suffering and sacrifice. Two key components a disciple of Jesus our Lord must embrace by taking up their cross to follow Him.

It is in the servitude of others that we draw closer to Jesus and become more like Him. And when carry His yoke, our burdens are lightened. For our strength comes from Him and through Him we are made whole. And by our labour we will see the fruits.

Lord I gladly drink Your cup if You Will it of me, for I seek eternal life with You. Amen

First reading
Jeremiah 18:18-20

‘Come on,’ they said, ‘let us concoct a plot against Jeremiah; the priest will not run short of instruction without him, nor the sage of advice, nor the prophet of the word. Come on, let us hit at him with his own tongue; let us listen carefully to every word he says.’
Listen to me, O Lord,
hear what my adversaries are saying.
Should evil be returned for good?
For they are digging a pit for me.
Remember how I stood in your presence
to plead on their behalf,
to turn your wrath away from them.

Gospel
Matthew 20:17-28

Jesus was going up to Jerusalem, and on the way he took the Twelve to one side and said to them, ‘Now we are going up to Jerusalem, and the Son of Man is about to be handed over to the chief priests and scribes. They will condemn him to death and will hand him over to the pagans to be mocked and scourged and crucified; and on the third day he will rise again.’
Then the mother of Zebedee’s sons came with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?’ She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ ‘You do not know what you are asking’ Jesus answered. ‘Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ ‘Very well,’ he said ‘you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.’
When the other ten heard this they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’

A pure heart create in me O Lord, put a steadfast spirit within me!

Anyone who once was heavy ladened with the burden of sin will share with you that turning back to the Lord is not so much about being clean and spotless but about being free to experience God our Father’s love and to love in the many ways of Christ our Lord.

God’s love Wills the good in others and the selfless love we receive causes our hearts to swell many times its size. We then can offer the same selfless love to others.

Jesus I declare my ever growing love for You. Let me now declare it in my actions everyday. Amen

First reading
Isaiah 1:10,16-20

Hear the word of the Lord,
you rulers of Sodom;
listen to the command of our God,
you people of Gomorrah.
‘Wash, make yourselves clean.
Take your wrong-doing out of my sight.
Cease to do evil.
Learn to do good,
search for justice,
help the oppressed,
be just to the orphan,
plead for the widow.
‘Come now, let us talk this over,
says the Lord.
Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.
‘If you are willing to obey,
you shall eat the good things of the earth.
But if you persist in rebellion,
the sword shall eat you instead.’

Gospel
Matthew 23:1-12

Addressing the people and his disciples Jesus said, ‘The scribes and the Pharisees occupy the chair of Moses. You must therefore do what they tell you and listen to what they say; but do not be guided by what they do: since they do not practise what they preach. They tie up heavy burdens and lay them on men’s shoulders, but will they lift a finger to move them? Not they! Everything they do is done to attract attention, like wearing broader phylacteries and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted obsequiously in the market squares and having people call them Rabbi.
‘You, however, must not allow yourselves to be called Rabbi, since you have only one master, and you are all brothers. You must call no one on earth your father, since you have only one Father, and he is in heaven. Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ. The greatest among you must be your servant. Anyone who exalts himself will be humbled, and anyone who humbles himself will be exalted.’