Distractions are overwhelming in this world we live in and it comes in many forms, many vices too. Some are more subtle in their lure like work or a career. It starts off with a bread and butter job then slowly if we allow it; takes over and all our time and passion goes into doing more, earning more. How then can we experience the love of God our Father? Where is He in our lives?
And what about sin? It plunges us into darkness and we drift further away from our loving Father. What we hunger is More! More money, more sex, more wine, more song, more fun! Soon we begin to think there is nothing or no one that can save us.
Jesus can and will save us! All we need to do is cry out to Him with repentant hearts and He will bring us out of darkness into the light. He will liberate us from our sins. Free to love and bear fruit in our lives.
So then the question is how do we remain steadfast? The heart of the answer lies in communion with our one triune God.
We must love God with all our strength, heart, mind and soul. We must love one another as Jesus our Lord loved us. We listen to His Word and live it out in our lives. And partake of the bread of life; the Word made flesh in Holy Eucharist. Amen
First reading
Hebrews 10:11-18
All the priests stand at their duties every day, offering over and over again the same sacrifices which are quite incapable of taking sins away. He, on the other hand, has offered one single sacrifice for sins, and then taken his place forever, at the right hand of God, where he is now waiting until his enemies are made into a footstool for him. By virtue of that one single offering, he has achieved the eternal perfection of all whom he is sanctifying. The Holy Spirit assures us of this; for he says, first:
This is the covenant I will make with them
when those days arrive;
and the Lord then goes on to say:
I will put my laws into their hearts
and write them on their minds.
I will never call their sins to mind,
or their offences.
When all sins have been forgiven, there can be no more sin offerings.
Gospel
Mark 4:1-20
Jesus began to teach by the lakeside, but such a huge crowd gathered round him that he got into a boat on the lake and sat there. The people were all along the shore, at the water’s edge. He taught them many things in parables, and in the course of his teaching he said to them, ‘Listen!, Imagine a sower going out to sow. Now it happened that, as he sowed, some of the seed fell on the edge of the path, and the birds came and ate it up. Some seed fell on rocky ground where it found little soil and sprang up straightaway, because there was no depth of earth; and when the sun came up it was scorched and, not having any roots, it withered away. Some seed fell into thorns, and the thorns grew up and choked it, and it produced no crop. And some seeds fell into rich soil and, growing tall and strong, produced crop; and yielded thirty, sixty, even a hundredfold.’ And he said, ‘Listen, anyone who has ears to hear!’
When he was alone, the Twelve, together with the others who formed his company, asked what the parables meant. He told them, ‘The secret of the kingdom of God is given to you, but to those who are outside everything comes in parables, so that they may see and see again, but not perceive; may hear and hear again, but not understand; otherwise they might be converted and be forgiven.’
He said to them, ‘Do you not understand this parable? Then how will you understand any of the parables? What the sower is sowing is the word. Those on the edge of the path where the word is sown are people who have no sooner heard it than Satan comes and carries away the word that was sown in them. Similarly, those who receive the seed on patches of rock are people who, when first they hear the word, welcome it at once with joy. But they have no root in them, they do not last; should some trial come, or some persecution on account of the word, they fall away at once. Then there are others who receive the seed in thorns. These have heard the word, but the worries of this world, the lure of riches and all the other passions come in to choke the word, and so it produces nothing. And there are those who have received the seed in rich soil: they hear the word and accept it and yield a harvest, thirty and sixty and a hundredfold.’
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