On Today’s Gospel

Posted: February 15, 2016 by CatholicJules in Personal Thoughts & Reflections

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How easy it is for the poor to be far more generous than those of us who have never been in dire need of anything. Are we not ashamed for not doing more? Not giving more?

The call for Holiness is not a call for some sort of individual spirituality. But a call to union with the Holiness of God our Father. To unite ourselves to His heart and mind.  He loves us so much that He Wills that we love one another the way He loves us.

And so how do you think He feels when one of His children is suffering and another who has much does nothing to help? Or one is ill treating another? Or one choosing to remain silent while his brother or sister is living in sin and falling further away from the relationship our Heavenly Father wants for him/her ?

Help open our eyes Lord Jesus, especially during this season of Lent to the needs of others. So that we may bring comfort to them. And share Your peace and love. So that we may all draw closer to You in Holiness. Amen

First reading
Leviticus 19:1-2,11-18

The Lord spoke to Moses. He said: ‘Speak to the whole community of the sons of Israel and say to them:

  ‘“Be holy, for I, the Lord your God, am holy.

  ‘“You must not steal nor deal deceitfully or fraudulently with your neighbour. You must not swear falsely by my name, profaning the name of your God. I am the Lord. You must not exploit or rob your neighbour. You must not keep back the labourer’s wage until next morning. You must not curse the dumb, nor put an obstacle in the blind man’s way, but you must fear your God. I am the Lord.

  ‘“You must not be guilty of unjust verdicts. You must neither be partial to the little man nor overawed by the great; you must pass judgement on your neighbour according to justice. You must not slander your own people, and you must not jeopardise your neighbour’s life. I am the Lord. You must not bear hatred for your brother in your heart. You must openly tell him, your neighbour, of his offence; this way you will not take a sin upon yourself. You must not exact vengeance, nor must you bear a grudge against the children of your people. You must love your neighbour as yourself. I am the Lord.”’

Gospel
Matthew 25:31-46

Jesus said to his disciples: ‘When the Son of Man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left.

  ‘Then the King will say to those on his right hand, “Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.” Then the virtuous will say to him in reply, “Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?” And the King will answer, “I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.”

  ‘Next he will say to those on his left hand, “Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.” Then it will be their turn to ask, “Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?” Then he will answer, “I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.”

  ‘And they will go away to eternal punishment, and the virtuous to eternal life.’

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