We are all searching for meaning in and for our lives. The journey often begins with one of self preservation and survival. Then many responding to the call, enter into marriage and have family. Then it becomes all about their own family. Others have other callings and they respond accordingly, often with their very own priorities in mind. Prayerfully through God’s grace and our responsiveness to His gentle promptings we begin to unravel the wonderful mystery of being His children. How we have a higher calling to live not for ourselves, but for one another in full communion with Him.
Undertaking this labour of love to be in communion and to build His Kingdom is what gives us true meaning to our lives. We live therefore for Him and for one another. So whether you discover this truth now, later or in the future, the grace and love of God our Father awaits you. We all have an equal share to our Heavenly inheritance provided we want it, work at it and respond to His loving call before our time here on earth runs out. The swifter we respond to the call, the more time we live in His presence and in the joy and peace of His love.
Jesus I Labour for You and for my brethren. Amen
First reading
Ezekiel 34:1-11
An oracle against bad and selfish shepherdsThe word of the Lord was addressed to me as follows: ‘Son of man, prophesy against the shepherds of Israel; prophesy and say to them:
‘“Shepherds, the Lord says this: Trouble for the shepherds of Israel who feed themselves! Shepherds ought to feed their flock, yet you have fed on milk, you have dressed yourselves in wool, you have sacrificed the fattest sheep, but failed to feed the flock. You have failed to make weak sheep strong, or to care for the sick ones, or bandage the wounded ones. You have failed to bring back strays or look for the lost. On the contrary, you have ruled them cruelly and violently. For lack of a shepherd they have scattered, to become the prey of any wild animal; they have scattered far. My flock is straying this way and that, on mountains and on high hills; my flock has been scattered all over the country; no one bothers about them and no one looks for them.
‘“Well then, shepherds, hear the word of the Lord. As I live, I swear it – it is the Lord who speaks – since my flock has been looted and for lack of a shepherd is now the prey of any wild animal, since my shepherds have stopped bothering about my flock, since my shepherds feed themselves rather than my flock, in view of all this, shepherds, hear the word of the Lord. The Lord says this: I am going to call the shepherds to account. I am going to take my flock back from them and I shall not allow them to feed my flock. In this way the shepherds will stop feeding themselves. I shall rescue my sheep from their mouths; they will not prey on them any more.”
‘For the Lord says this: “I am going to look after my flock myself and keep all of it in view.”’
Gospel
Matthew 20:1-16
Why be envious because I am generous?Jesus said to his disciples: ‘The kingdom of heaven is like a landowner going out at daybreak to hire workers for his vineyard. He made an agreement with the workers for one denarius a day, and sent them to his vineyard. Going out at about the third hour he saw others standing idle in the market place and said to them, “You go to my vineyard too and I will give you a fair wage.” So they went. At about the sixth hour and again at about the ninth hour, he went out and did the same. Then at about the eleventh hour he went out and found more men standing round, and he said to them, “Why have you been standing here idle all day?” “Because no one has hired us” they answered. He said to them, “You go into my vineyard too.” In the evening, the owner of the vineyard said to his bailiff, “Call the workers and pay them their wages, starting with the last arrivals and ending with the first.” So those who were hired at about the eleventh hour came forward and received one denarius each. When the first came, they expected to get more, but they too received one denarius each. They took it, but grumbled at the landowner. “The men who came last” they said “have done only one hour, and you have treated them the same as us, though we have done a heavy day’s work in all the heat.” He answered one of them and said, “My friend, I am not being unjust to you; did we not agree on one denarius? Take your earnings and go. I choose to pay the last comer as much as I pay you. Have I no right to do what I like with my own? Why be envious because I am generous?” Thus the last will be first, and the first, last.’
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