The pathway to crossover the ‘dry-shod’ of our lives into the Kingdom of Heaven is love and mercy. For the Lord Himself is present with us every step of the way and will clear any and all obstacles. That is why there is great emphasis in today’s Gospel on forgiveness. For if there is forgiveness then there is true love.
Forgiveness is such that while it may be one of the most difficult to put into action, it liberates both the giver and the receiver. It frees us all not only from sinning by carrying unforgiveness in our heart, anger, hatred but also many ailments that arise from prolonged unforgiveness. Most wonderful thing about forgiveness is that by forgiving others we who are sinners ourselves are forgiven by the Lord our God.
Let us pray….
Lord, Father all-powerful, and ever-living God, I thank you, for even though I am a sinner in the kindness of your mercy you have fed me with the precious body and blood of your Son, our Lord Jesus Christ. I pray that this holy communion may not bring me condemnation and punishment but forgiveness and salvation. May it be a helmet of faith and a shield of goodwill. May it purify me from evil ways and put an end to my evil passions. May it bring me charity and patience, humility and obedience, and growth in power to do good.
May it be my strong defense against all my enemies, visible and invisible, and the perfect calming of all my evil impulses, bodily and spiritual. May it unite me more closely to you, the one true God and lead me safely through death to everlasting happiness with you. Lead me, a sinner, to the banquet, where you with your Son and Holy Spirit, there is true and perfect light, total fulfillment, everlasting joy, gladness without end and perfect happiness for your saints. Grant this through Christ our Lord. Amen. (St Thomas Aquinas)
First reading
Joshua 3:7-11,13-17 ·
The Israelites cross the Jordan dry-shod
The Lord said to Joshua, ‘This very day I will begin to make you a great man in the eyes of all Israel, to let them be sure that I am going to be with you even as I was with Moses. As for you, give this order to the priests carrying the ark of the covenant: “When you have reached the brink of the waters of the Jordan, you are to stand still in the Jordan itself”.’ Then Joshua said to the Israelites, ‘Come closer and hear the words of the Lord your God.’ Joshua said, ‘By this you shall know that a living God is with you and without a doubt will expel the Canaanite, the Hittite, the Hivite, the Perizzite, the Girgashite, the Amorite and the Jebusite. Look, the ark of the Lord, the Lord of the whole earth, is about to cross the Jordan at your head. As soon as the priests with the ark of the Lord, the Lord of the whole earth, have set their feet in the waters of the Jordan, the upper waters of the Jordan flowing down will be stopped in their course and stand still in one mass.’
Accordingly, when the people struck camp to cross the Jordan, the priests carried the ark of the covenant in front of the people. As soon as the bearers of the ark reached the Jordan and the feet of the priests who carried it touched the waters (the Jordan overflows the whole length of its banks throughout the harvest season) the upper waters stood still and made one heap over a wide space – from Adam to the fortress of Zarethan – while those flowing down to the Sea of the Arabah, that is, the Salt Sea, stopped running altogether. The people crossed opposite Jericho. The priests who carried the ark of the covenant of the Lord stood still on dry ground in mid-Jordan, and all Israel continued to cross dry-shod till the whole nation had finished its crossing of the river.
Gospel
Matthew 18:21-19:1
‘How often must I forgive my brother?’
Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.
‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’
Jesus had now finished what he wanted to say, and he left Galilee and came into the part of Judaea which is on the far side of the Jordan.
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