The blessings and woes we hear in today’s Gospel mark the perfection of all the wisdom of the Old Testament.
That wisdom is summed up with marvelous symmetry in today’s First Reading and Psalm: Each declares that the righteous—those who hope in the Lord and delight in His Law—will prosper like a tree planted near living waters. The wicked, who put their “trust in human beings,” are cursed to wither and die.
Jesus is saying the same thing in the Gospel. The rich and poor are, for Him, more than members of literal economic classes. Their material state symbolizes their spiritual state.
The rich are “the insolent” of today’s Psalm, boasting of their self-sufficiency, the strength of their flesh, as Jeremiah says in the First Reading. The poor are the humble, who put all their hope and trust in the Lord.
We’ve already seen today’s dramatic imagery of reversal in Mary’s Magnificat. There, too, the rich are cast down while the hungry are filled and the lowly exalted (see Luke 1:45–55, also 16:19–31).
That’s the upside-down world of the Gospel: in poverty, we gain spiritual treasure unimaginable; in suffering and even dying “on account of the Son of Man,” we find everlasting life.
The promises of the Old Testament were promises of power and prosperity—in the here and now. The promise of the New Covenant is joy and true freedom even amid the misery and toil of this life.
But not only that. As Paul says in today’s Epistle, we’re to be pitied if our hope is “for this life only.”
The blessings of God mean that we’ll laugh with the thanksgiving of captives released from exile (see Psalm 126:1–2), feast at the heavenly table of the Lord (see Psalm 107:3–9), “leap for joy” as John the Baptist leapt in his mother’s womb (see Luke 6:23; 1:41, 44), and rise with Christ, “the firstfruits of those who have fallen asleep.”
Today we hear about the fall of man and woman. Disobedience led to a separation from the Lord our God. Even then, the Lord our God sought His children out. Children who sinned yet shifted the blame. Still, God our Father was compassionate, loving and kind, He clothed them. We also learn that we all have to face the consequence of our sins.
Through the salvific plan of God our Heavenly Father, Jesus had come to take our sins and those of the world upon Himself. Through His grace and our repentance, we are fully reconciled with God our Father and can go forth as His disciples to minister to His flock.
In uniting ourselves with Jesus, we have been empowered to minister to His children. Bringing about His miracles, signs and wonders. In today’s Gospel, see that the multiplication took place at the hands of His empowered disciples.
We are His disciples! Amen
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First reading Genesis 3:9-24
The expulsion from the Garden of Eden
The Lord God called to the man. ‘Where are you?’ he asked. ‘I heard the sound of you in the garden;’ he replied ‘I was afraid because I was naked, so I hid.’ ‘Who told you that you were naked?’ he asked ‘Have you been eating of the tree I forbade you to eat?’ The man replied, ‘It was the woman you put with me; she gave me the fruit, and I ate it.’ Then the Lord God asked the woman, ‘What is this you have done?’ The woman replied, ‘The serpent tempted me and I ate.’ Then the Lord God said to the serpent, ‘Because you have done this,
‘Be accursed beyond all cattle, all wild beasts. You shall crawl on your belly and eat dust every day of your life. I will make you enemies of each other: you and the woman, your offspring and her offspring. It will crush your head and you will strike its heel.’
To the woman he said:
‘I will multiply your pains in childbearing, you shall give birth to your children in pain. Your yearning shall be for your husband, yet he will lord it over you.’
To the man he said, ‘Because you listened to the voice of your wife and ate from the tree of which I had forbidden you to eat,
‘Accursed be the soil because of you. With suffering shall you get your food from it every day of your life. It shall yield you brambles and thistles, and you shall eat wild plants. With sweat on your brow shall you eat your bread, until you return to the soil, as you were taken from it. For dust you are and to dust you shall return.’
The man named his wife ‘Eve’ because she was the mother of all those who live. The Lord God made clothes out of skins for the man and his wife, and they put them on. Then the Lord God said, ‘See, the man has become like one of us, with his knowledge of good and evil. He must not be allowed to stretch his hand out next and pick from the tree of life also, and eat some and live for ever.’ So the Lord God expelled him from the garden of Eden, to till the soil from which he had been taken. He banished the man, and in front of the garden of Eden he posted the cherubs, and the flame of a flashing sword, to guard the way to the tree of life.
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Gospel Mark 8:1-10
The feeding of the four thousand
A great crowd had gathered, and they had nothing to eat. So Jesus called his disciples to him and said to them, ‘I feel sorry for all these people; they have been with me for three days now and have nothing to eat. If I send them off home hungry they will collapse on the way; some have come a great distance.’ His disciples replied, ‘Where could anyone get bread to feed these people in a deserted place like this?’ He asked them, ‘How many loaves have you?’ ‘Seven’ they said. Then he instructed the crowd to sit down on the ground, and he took the seven loaves, and after giving thanks he broke them and handed them to his disciples to distribute; and they distributed them among the crowd. They had a few small fish as well, and over these he said a blessing and ordered them to be distributed also. They ate as much as they wanted, and they collected seven basketfuls of the scraps left over. Now there had been about four thousand people. He sent them away and immediately, getting into the boat with his disciples, went to the region of Dalmanutha.
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