Posts Tagged ‘Dr Scott Hahn’

Divine Mercy Sunday

Posted: April 10, 2021 by CatholicJules in Sunday Reflections
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The Day the Lord Made: Scott Hahn Reflects on Divine Mercy Sunday

Readings:

Acts 4:32–35

Psalms 118:2–4, 13–15, 22–24

1 John 5:1–6

John 20:19–31

Three times in today’s Psalm we cry out a victory shout: “His mercy endures forever.”

Truly we’ve known the everlasting love of God, who has come to us as our Savior. By the blood and water that flowed from Jesus’ pierced side (see John 19:34), we’ve been made God’s children, as we hear in today’s Epistle.

Yet we never met Jesus, never heard Him teach, never saw Him raised from the dead. His saving Word came to us in the Church—through the ministry of the apostles, who in today’s Gospel are sent as He was sent.

He was made a life-giving Spirit (see 1 Corinthians 15:45) and He filled His apostles with that Spirit. As we hear in today’s First Reading, they bore witness to His resurrection with great power. And through their witness, handed down in the Church through the centuries, their teaching and traditions have reached us (see Acts 2:42).

We encounter Him as the apostles did—in the breaking of the bread on the Lord’s day (see Acts 20:7; 1 Corinthians 16:2; Revelation 1:10).

There is something liturgical about the way today’s Gospel scenes unfold. It’s as if John is trying to show us how the risen Lord comes to us in the liturgy and sacraments.

In both scenes it is Sunday night. The doors are bolted tight, yet Jesus mysteriously comes. He greets them with an expression, “Peace be with you,” used elsewhere by divine messengers (see Daniel 10:19; Judges 6:23). He shows them signs of His real bodily presence. And on both nights the disciples respond by joyfully receiving Jesus as their “Lord.”

Isn’t this what happens in the Mass—where our Lord speaks to us in His Word, and gives himself to us in the sacrament of His body and blood?

Let us approach the altar with joy, knowing that every Eucharist is the day the Lord has made—when the victory of Easter is again made wonderful in our eyes.

Easter Sunday

Posted: April 3, 2021 by CatholicJules in Sunday Reflections
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New Morning: Scott Hahn Reflects on Easter Sunday

Readings:

Acts 10:3437–43

Psalm 118:1–216–1722–23

Colossians 3:1–4

John 20:1–9

The tomb was empty. In the early morning darkness of that first Easter, there was only confusion for Mary Magdalene and the other disciples. But as the daylight spread, they saw the dawning of a new creation.

At first they didn’t understand the Scripture, today’s Gospel tells us. We don’t know which precise Scripture texts they were supposed to understand. Perhaps it was the sign of Jonah, who rose from the belly of the great fish after three days (see Jonah 1:17). Or maybe Hosea’s prophecy of Israel’s restoration from exile (see Hosea 6:2). Perhaps it was the psalmist who rejoiced that God had not abandoned him to the netherworld (see Psalm 16:9–10).

Whichever Scripture it was, as the disciples bent down into the tomb, they saw and they believed. What did they see? Burial shrouds in an empty tomb. The stone removed from the tomb. Seven times

in nine verses we hear that word—“tomb.”

What did they believe? That God had done what Jesus said He would do—raised Him up on the third day (see Mark 9:3110:34).

What they saw and believed they bore witness to, as today’s First Reading tells us. Peter’s speech is a summary of the gospels—from Jesus’ baptism in the Jordan t His hanging on a tree (see Deuteronomy 21:22–23), to His rising from the dead.

We are children of the apostles, born into the new world of their witness. Our lives are now “hidden with Christ in God,” as today’s Epistle says. Like them, we gather in the morning on the first day of the week —to celebrate the Eucharist, the feast of the empty tomb.

We rejoice that the stones have been rolled away from our tombs, too. Each of us can shout, as we do in today’s Psalm: “I shall not die, but live.” They saw and believed. And we await the day they promised would come—when we, too, “will appear with Him in glory.”

Passion Sunday

Posted: March 27, 2021 by CatholicJules in Sunday Reflections
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Darkness at Noon: Scott Hahn Reflects on Passion Sunday

Readings:

Isaiah 50:4–7

Psalm 22:8–9, 17–20, 23–24

Philippians 2:6–11

Mark 14:1–15:47

Crowned with thorns, our Lord is lifted up on the Cross, where He dies as “King of the Jews.” Notice how many times He is called “king” in today’s Gospel—mostly in scorn and mockery.

As we hear the long accounts of His Passion, at every turn we must remind ourselves—He suffered this cruel and unusual violence for us.

He is the Suffering Servant foretold by Isaiah in today’s First Reading. He reenacts the agony described in today’s Psalm, and even dies with the first words of that Psalm on His lips (see Psalm 22:1).

Listen carefully for the echoes of this Psalm throughout today’s Gospel—as Jesus is beaten, His hands and feet are pierced; as His enemies gamble for His clothes, wagging their heads, mocking His faith in God’s love, His faith that God will deliver Him.

Are we that much different from our Lord’s tormenters? Often, don’t we deny that He is King, refusing to obey His only commands that we love Him and one another? Don’t we render Him mock tribute, pay Him lip service with our half-hearted devotions?

In the dark noon of Calvary, the veil in Jerusalem’s temple was torn. It was a sign that by His death Jesus destroyed forever the barrier separating us from the presence of God.

He was God and yet humbled Himself to come among us, we’re reminded in today’s Epistle. And despite our repeated failures, our frailty, Jesus still humbles Himself to come to us, offering us His body and blood in the Eucharist.

His enemies never understood: His kingship isn’t of this world (see John 18:36). He wants to write His law, His rule of life on our hearts and minds.

As we enter Holy Week, let us once more resolve to give Him dominion in our lives. Let us take up the cross He gives to us—and confess with all our hearts, minds, and strength that truly this is the Son of God.

4th Sunday Of Lent

Posted: March 13, 2021 by CatholicJules in Sunday Reflections
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Living in the Light: Scott Hahn Reflects on the Fourth Sunday of Lent

Readings:

2 Chronicles 36:14–16, 19–23

Psalms 137:1–6

Ephesians 2:4–10

John 3:14–21

The Sunday readings in Lent have been showing us the high points of salvation history—God’s covenant with creation in the time of Noah; His promises to Abraham; the law He gave to Israel at Sinai.

In today’s First Reading, we hear of the destruction of the kingdom established by God’s final Old Testament covenant—the covenant with David (see 2 Samuel 7; Psalm 89:3).

His chosen people abandoned the law He gave them. For their sins, the temple was destroyed, and they were exiled in Babylon. We hear their sorrow and repentance in the exile lament we sing as today’s Psalm.

But we also hear how God, in His mercy, gathered them back, even anointing a pagan king to shepherd them and rebuild the temple (see Isaiah 44:28–45:1, 4).

God is rich in mercy, as today’s Epistle teaches. He promised that David’s kingdom would last forever, that David’s son would be His Son and rule all nations (see 2 Samuel 7:14–15; Psalm 2:7–9). In Jesus, God keeps that promise (see Revelation 22:16).

Moses lifted up the serpent as a sign of salvation (see Wisdom 16:6–7; Numbers 21:9). Now Jesus is lifted up on the Cross, to draw all people to Himself (see John 12:32).

Those who refuse to believe in this sign of the Father’s love condemn themselves—as the Israelites in their infidelity brought judgment upon themselves.

But God did not leave Israel in exile, and He does not want to leave any of us dead in our transgressions. We are God’s handiwork, saved to live as His people in the light of His truth.

Midway through this season of repentance, let us again behold the Pierced One (see John 19:37) and rededicate ourselves to living the “good works” that God has prepared us for.

Third Sunday Of Lent

Posted: March 6, 2021 by CatholicJules in Sunday Reflections
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Spiritual Sacrifice: Scott Hahn Reflects on the Third Sunday of Lent

Readings:

Exodus 20:1–17

Psalm 19:8–11

1 Corinthians 1:22–25

John 2:13–25

Jesus does not come to destroy the temple, but to fulfill it (see Matthew 5:17)—to reveal its true purpose in God’s saving plan.

He is the Lord the prophets said would come—to purify the temple, banish the merchants, and make it a house of prayer for all peoples (see Zechariah 14:21; Malachi 3:1–5; Isaiah 56:7).

The God who made the heavens and the earth, who brought Israel out of slavery, does not dwell in sanctuaries made by human hands (see Acts 7:48; 2 Samuel 7:5).

Nor does He need offerings of oxen, sheep, or doves (see Psalm 50:7–13).

Notice in today’s First Reading that God did not originally command animal sacrifices—only that Israel heed His commandments (see Jeremiah 7:21–23; Amos 5:25).

His law was a gift of divine wisdom, as we sing in today’s Psalm. It was a law of love (see Matthew 22:36–40), perfectly expressed in Christ’s self-offering on the Cross (see John 15:13).

This is the “sign” Jesus offers in the Gospel today—the sign that caused Jewish leaders to stumble, as Paul tells us in the Epistle.

Jesus’ body—destroyed on the Cross and raised up three days later—is the new and true sanctuary. From the temple of His body, rivers of living water flow, the Spirit of grace that makes each of us a temple (see 1 Corinthians 3:16) and together builds us into a dwelling place of God (see Ephesians 2:22).

In the Eucharist we participate in His offering of His body and blood. This is the worship in Spirit and in truth that the Father desires (see John 4:23–24).

We are to offer praise as our sacrifice (see Psalm 50:14, 23). This means imitating Christ—offering our bodies—all our intentions and actions in every circumstance, for the love of God and the love of others (see Hebrews 10:5–7; Romans 12:1; 1 Peter 2:5).

Second Sunday of Lent

Posted: February 27, 2021 by CatholicJules in Sunday Reflections
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Bonds Loosed: Scott Hahn Reflects on the Second Sunday of Lent

Readings:
Genesis 22:1–2, 9–13, 15–18
Psalm 116:10, 15–19
Romans 8:31–34
Mark 9:2–10

The Lenten season continues with another story of testing. Last Sunday, we heard the trial of Jesus in the desert. In this week’s First Reading, we hear of how Abraham was put to the test.
The Church has always read this story as a sign of God’s love for the world in giving His only-begotten son.
In today’s Epistle, Paul uses exact words drawn from this story to describe how God, like Abraham, did not withhold His only Son, but handed Him over for us on the Cross (see Romans 8:32; Genesis 22:12,16).

In the Gospel today, too, we hear another echo. Jesus is called God’s “beloved Son”—as Isaac is described as Abraham’s beloved son.

These readings are given to us in Lent to reveal Christ’s identity and to strengthen us in the face of our afflictions.

Jesus is shown to be the true son that Abraham rejoiced to see (see Matthew 1:1; John 8:56). In His transfiguration, He is revealed to be the “prophet like Moses” foretold by God—raised from among their own kinsmen, speaking with God’s own authority (see Deuteronomy 18:15, 19).

Like Moses, He climbs the mountain with three named friends and beholds God’s glory in a cloud (see Exodus 24:1, 9, 15). He is the one prophesied to come after Elijah’s return (see Sirach 48:9–10; Malachi 3:1, 23–24).
And, as He discloses to the Apostles, He is the Son of Man sent to suffer and die for our sins (see Isaiah 53:3).
As we sing in today’s Psalm, Jesus believed in the face of His afflictions, and God loosed Him from the bonds of death (see Psalm 116:3).

His rising should give us the courage to face our trials, to offer ourselves totally to the Father—as He did, as Abraham and Isaac did.

Freed from death by His death, we come to this Mass to offer the sacrifice of thanksgiving, and to renew our vows—as His servants and faithful ones.

First Sunday of Lent

Posted: February 20, 2021 by CatholicJules in Sunday Reflections
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The New Creation: Scott Hahn Reflects on the First Sunday of Lent

Readings:
Genesis 9:8–15
Psalm 25:4–9
1 Peter 3:18–22
Mark 1:12–15

Lent bids us to return to the innocence our baptism. As Noah and his family were saved through the waters of the deluge, we were saved through the waters of Baptism, Peter reminds us in today’s Epistle.

And God’s covenant with Noah in today’s First Reading marked the start of a new world. But it also prefigured a new and greater covenant between God and His creation (see Hosea 2:20; Isaiah 11:1–9).

We see that new covenant and that new creation begin in today’s Gospel.

Jesus is portrayed as the new Adam—the beloved son of God (see Mark 1:11; Luke 3:38), living in harmony with the wild beasts (see Genesis 2:19–20), being served by angels (see Ezekiel 28:12–14).

Like Adam, He too is tempted by the devil. But while Adam fell, giving reign to sin and death (see Romans 5:12–14, 17–20), Jesus is victorious.

This is the good news, the “gospel of God” that He proclaims. Through His death, resurrection, and enthronement at the right hand of the Father, the world is once again made God’s kingdom.

In the waters of Baptism, each of us entered the kingdom of His beloved Son (see Colossians 1:13–14). We were made children of God, new creations (see 2 Corinthians 5:7; Galatians 4:3–7).

But like Jesus, and Israel before Him, we have passed through the baptismal waters only to be driven into the wilderness—a world filled with afflictions and tests of our faithfulness (see 1 Corinthians 10:1–4, 9,13; Deuteronomy 8:2, 16).

We are led on this journey by Jesus. He is the Savior—the way and the truth we sing of in today’s Psalm (see John 14:6). He feeds us with the bread of angels (see Psalm 78:25; Wisdom 16:20), and cleanses our consciences in the Sacrament of Reconciliation.

As we begin this holy season, let us renew our baptismal vows—to repent and believe the gospel

Sixth Sunday In Ordinary Time

Posted: February 13, 2021 by CatholicJules in Sunday Reflections
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Made Clean: Scott Hahn Reflects on the Sixth Sunday in Ordinary Time

Readings:

Leviticus 13:1–2, 44–46

Psalm 32:1–2, 5, 11

1 Corinthians 10:31–11:1

Mark 1:40–45

In the Old Testament, leprosy is depicted as punishment for disobedience of God’s commands (see Numbers 12:12–15; 2 Kings 5:27; 15:5).

Considered “unclean”—unfit to worship or live with the Israelites, lepers are considered “stillborn,” the living dead (see Numbers 12:12). Indeed, the requirements imposed on lepers in today’s First Reading—rent garments, shaven head, covered beard—are signs of death, penance, and mourning (see Leviticus 10:6; Ezekiel 24:17).

So there’s more to the story in today’s Gospel than a miraculous healing.

When Elisha, invoking God’s name, healed the leper, Naaman, it proved there was a prophet in Israel (see 2 Kings 5:8). Today’s healing reveals Jesus as far more than a great prophet—He is God visiting His people (see Luke 7:16).

Only God can cure leprosy and cleanse from sin (see 2 Kings 5:7), and only God has the power to bring about what He wills (see Isaiah 55:11; Wisdom 12:18).

The Gospel scene has an almost sacramental quality about it.

Jesus stretches out His hand—as God, by His outstretched arm, performed mighty deeds to save the Israelites (see Exodus 14:6; Acts 4:30). His ritual sign is accompanied by a divine word (“Be made clean”). And, like God’s word in creation (“Let there be”), Jesus’ word “does” what He commands (see Psalm 33:9).

The same thing happens when we show ourselves to the priest in the sacrament of penance. On our knees like the leper, we confess our sins to the Lord, as we sing in today’s Psalm. And through the outstretched arm and divine word spoken by His priest, the Lord takes away the guilt of our sin.

Like the leper we should rejoice in the Lord and spread the good news of His mercy. We should testify to our healing by living changed lives. As Paul says in today’s Epistle, we should do even the littlest things for the glory of God and that others may be saved.

Fifth Sunday in Ordinary Time

Posted: February 6, 2021 by CatholicJules in Sunday Reflections
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Raised to Serve: Scott Hahn Reflects on the Fifth Sunday in Ordinary Time

Readings:

Job 7:1–4, 6–7
Psalm 147:1–6
1 Corinthians 9:16–19, 22–23
Mark 1:29–39

In today’s First Reading, Job describes the futility of life before Christ.

His lament reminds us of the curse of toil and death placed upon Adam following his original sin (see Genesis 3:17–19). Men and women are like slaves seeking shade, unable to find rest. Their lives are like the wind that comes and goes.

But, as we sing in today’s Psalm, He who created the stars promised to heal the brokenhearted and gather those lost in exile from Him (see Isaiah 11:12; 61:1). We see this promise fulfilled in today’s Gospel.

Simon’s mother-in-law is like Job’s toiling, hopeless humanity. She is laid low by affliction but too weak to save herself.

But as God promised to take His chosen people by the hand (see Isaiah 42:6), Jesus grasps her by the hand and helps her up. The word translated “help” is actually Greek for “raising up.” The same verb is used when Jesus commands a dead girl to arise (see Mark 5:41–42). It’s used again to describe His own resurrection (see Mark 14:28; 16:7).

What Jesus has done for Simon’s mother-in-law, He has done for all humanity—raised all of us who lay dead through our sins (see Ephesians 2:5).

Notice all the words of totality and completeness in the Gospel. The whole town gathers; all the sick are brought to Him. He drives out demons in the whole of Galilee. Everyone is looking for Christ.

We too have found Him. By our baptism, He healed and raised us to live in His presence (see Hosea 6:1–2).

Like Simon’s mother-in-law, there is only one way we can thank Him for the new life He has given us. We must rise to serve Him and His gospel.

Our lives must be our thanksgiving, as Paul describes in today’s Epistle. We must tell everyone the good news, the purpose for which Jesus has come—that others, too, may have a share in this salvation.

Fourth Sunday in Ordinary Time

Posted: January 30, 2021 by CatholicJules in Sunday Reflections
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The King’s Authority: Scott Hahn Reflects on the Fourth Sunday in Ordinary Time

Readings:

Deuteronomy 18:15–20
Psalm 95:1–26–9
1 Corinthians 7:32–35
Mark 1:21–28
 

Last week, Jesus announced the kingdom of God is at hand. This week, in mighty words and deeds, He exercises His dominion—asserting royal authority over the ruler of this world, Satan (see John 12:31).

Notice that today’s events take place on the sabbath. The sabbath was to be an everlasting sign—both of God’s covenant love for His creation (see Exodus 20:8–1131:12–17), and His deliverance of His covenant people, Israel, from slavery (see Deuteronomy 6:12–15).

On this sabbath, Jesus signals a new creation—that the Holy One has come to purify His people and deliver the world from evil.

“With an unclean spirit” is biblical language for a man possessed by a demon, Satan being the prince of demons (see Mark 3:22).

The demons’ question: “What have you to do with us?” is often used in Old Testament scenes of combat and judgment (see Judges 11:121 Kings 17:18).

And as God by His Word “rebuked” the forces of chaos in creating the world (see Psalms 104:7Job 26:10–12), and again rebuked the Red Sea so the Israelites could make their exodus (see Psalm 106:9), Mark uses the same word to describe Jesus rebuking the demons (see Mark 4:39Zechariah 3:2).

Jesus is the prophet foretold by Moses in today’s First Reading (see Acts 3:22). Though He has authority over heaven and earth (see Daniel 7:1427Revelation 12:10), He becomes one of our own kinsmen.

He comes to rebuke the forces of evil and chaos—not only in the world, but in our lives. He wants to make us holy in body and spirit, as Paul says in today’s Epistle (see Exodus 31:12).

In this liturgy, we hear His voice and “see” His works, as we sing in today’s Psalm. And as Moses tells us today, we should listen to Him.

Third Sunday in Ordinary Time

Posted: January 23, 2021 by CatholicJules in Sunday Reflections
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Following Him: Scott Hahn Reflects on the Third Sunday in Ordinary Time

The Calling of Sts. Peter and Andrew

Readings:
Jonah 3:1–5,10
Psalm 25:4–9
1 Corinthians 7:29–31
Mark 1:14–20

The calling of the brothers in today’s Gospel evokes Elisha’s commissioning by the prophet Elijah (see 1 Kings 19:19–21).

As Elijah comes upon Elisha working on his family’s farm, so Jesus sees the brothers working by the seaside. And as Elisha left his mother and father to follow Elijah, so the brothers leave their father to come after Jesus.
Jesus’ promise—to make them “fishers of men”—evokes Israel’s deepest hopes. The prophet Jeremiah announced a new exodus in which God would send “many fishermen” to restore the Israelites from exile, as once He brought them out of slavery in Egypt (see Jeremiah 16:14–16).

By Jesus’ Cross and Resurrection, this new exodus has begun (see Luke 9:31). And the apostles are the first of a new people of God, the Church—a new family, based not on blood ties, but on belief in Jesus and a desire to do the Father’s will (see John 1:12–13; Matthew 12:46–50).

From now on, even our most important worldly concerns—family relations, occupations, and possessions—must be judged in light of the Gospel, Paul says in today’s Epistle.

The first word of Jesus’ Gospel—repent—means we must totally change our way of thinking and living, turning from evil, doing all for the love of God.

And we should be consoled by Nineveh’s repentance in today’s First Reading. Even the wicked Nineveh could repent at Jonah’s preaching. And in Jesus we have “something greater than Jonah” (Matthew 12:41). We have God come as our savior, to show sinners the way, as we sing in today’s Psalm. This should give us hope—that loved ones who remain far from God will find compassion if they turn to Him.

But we, too, must continue along the path of repentance—striving daily to pattern our lives after His.

Second Sunday in Ordinary Time

Posted: January 16, 2021 by CatholicJules in Sunday Reflections
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Hearing the Call: Scott Hahn Reflects on the Second Sunday in Ordinary Time

Readings:
1 Samuel 3:3–1019
Psalm 40:247–10
1 Corinthians 6:13–1517–20
John 1:35–42
 

In the call of Samuel and of the first Apostles, today’s readings shed light on our own calling to be followers of Christ.
Notice in the Gospel today that John’s disciples are prepared to hear God’s call. They are already looking for the Messiah, so they trust in John’s word and follow when he points out the Lamb of God walking by.
Samuel is also waiting on the Lord—sleeping near the Ark of the Covenant where God’s glory dwells, taking instruction from Eli, the high priest.

Samuel listened to God’s word and the Lord was with him. And Samuel, through his word, turned all Israel to the Lord (see 1 Samuel 3:217:2–3). The disciples too heard and followed—words we hear repeatedly in today’s Gospel. They stayed with the Lord and by their testimony brought others to the Lord.

These scenes from salvation history should give us strength to embrace God’s will and to follow His call in our lives.

God is constantly calling to each of us—personally, by name (see Isaiah 43:1John 10:3). He wants us to seek Him in love, to long for His word (see Wisdom 6:11–12). We must desire always, as the Apostles did, to stay where the Lord stays, to constantly seek His face (see Psalm 42:2).

For we are not our own, but belong to the Lord, as Paul says in today’s Epistle.
We must have ears open to obedience, and write His word within our hearts. We must trust in the Lord’s promise—that if we come to Him in faith, He will abide with us (see John 15:1414:21–23), and raise us by His power. And we must reflect in our lives the love He has shown us, so that others too may find the Messiah.

As we renew our vows of discipleship in this Eucharist, let us approach the altar singing the new song of today’s Psalm: “Behold I come . . . to do your will O God.”

Third Sunday of Advent

Posted: December 12, 2020 by CatholicJules in Sunday Reflections
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One Who is Coming: Scott Hahn Reflects on the Third Sunday of Advent

Readings:
Isaiah 61:1–210–11
Luke 1:46–5053–54
1 Thessalonians 5:16–24
John 1:6–819–28
 

The mysterious figure of John the Baptist, introduced in last week’s readings, comes into sharper focus today. Who he is, we see in today’s Gospel, is best understood by who he isn’t.

He is not Elijah returned from the heavens (see 2 Kings 2:11), although like him he dresses in the prophet’s attire (see Mark 1:62 Kings 1:8) and preaches repentance and judgment (see 1 Kings
18:21; 2 Chronicles 21:12–15).

Not Elijah in the flesh, John is nonetheless sent in the spirit and power of Elijah to fulfill his mission (see Luke 1:17Malachi 3:23–24).
Neither is John the prophet Moses foretold, although he is a kinsman and speaks God’s word (see Deuteronomy 18:15–19John 6:14). Nor is John the Messiah, though he has been anointed by the Spirit since he was in the womb (see Luke 1:1544).

John prepares the way for the Lord (see Isaiah 40:3). The baptism he performs is symbolic, not sacramental. It is a sign given to stir our hearts to repentance.
John shows us the One upon whom the Spirit remains (see John 1:32), the One who fulfills the promise we hear in today’s First Reading (see Luke 4:16–21). Jesus’ bath of rebirth and the Spirit opens a fountain that purifies Israel and gives to all a new heart and a new Spirit (see Zechariah 13:1–3Ezekiel 36:24–27Mark 1:8Titus 3:5).

John comes to us in the Advent readings to show us the light, that we might believe in the One who comes at Christmas. As we sing in today’s Responsorial, the Mighty One has come to lift each of us up, to fill our hunger with bread from heaven (see John 6:3349–51).

And as Paul exhorts in today’s Epistle, we should rejoice, give thanks, and pray without ceasing that God will make us perfectly holy in spirit, soul, and body—that we may be blameless when our Lord comes.

First Sunday of Advent

Posted: November 28, 2020 by CatholicJules in Sunday Reflections
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Watch for Him: Scott Hahn Reflects on the First Sunday of Advent

Readings:
Isaiah 63:16–17, 19
Psalm 80:2–3, 15–16, 18–19
1 Corinthians 1:3–9
Mark 13:33–37

The new Church year begins with a plea for God’s visitation. “Oh that you would rend the heavens and come down,” the prophet Isaiah cries in today’s First Reading.

In today’s Psalm, too, we hear the anguished voice of Israel, imploring God to look down from His heavenly throne—to save and shepherd His people.

Today’s readings are relatively brief. Their language and “message” are deceptively simple. But we should take note of the serious mood and penitential aspect of the Liturgy today—as the people of Israel recognize their sinfulness, their failures to keep God’s covenant, their inability to save themselves.

And in this Advent season, we should see our own lives in the experience of Israel. As we examine our consciences, can’t we, too, find that we often harden our hearts, refuse His rule, wander from His ways, withhold our love from Him?

God is faithful, Paul reminds us in today’s Epistle. He is our Father. He has hearkened to the cry of His children, coming down from heaven for Israel’s sake and for ours to redeem us from our exile from God, to restore us to His love.

In Jesus, we have seen the Father (see John 14:8–9). The Father has let His face shine upon us. He is the good shepherd (see John 10:11–15) come to guide us to the heavenly kingdom. No matter how far we have strayed, He will give us new life if we turn to Him, if we call upon His holy name, if we pledge anew never again to withdraw from Him.

As Paul says today, He has given us every spiritual gift—especially the Eucharist and penance—to strengthen us as we await Christ’s final coming. He will keep us firm to the end—if we let Him.

So, in this season of repentance, we should heed the warning—repeated three times by our Lord in today’s Gospel—to be watchful, for we know not the hour when the Lord of the house will return.

Solemnity of Christ the King

Posted: November 21, 2020 by CatholicJules in Sunday Reflections
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When the End Comes: Scott Hahn Reflects on the Solemnity of Christ the King

Readings:
Ezekiel 34:11–1215–17
Psalm 23:1–35–6
1 Corinthians 15:20–2628
Matthew 25:31–46

The Church year ends today with a vision of the end of time. The scene in the Gospel is stark and resounds with Old Testament echoes.

The Son of Man is enthroned over all nations and peoples of every language (see Daniel 7:13–14). The nations have been gathered to see His glory and receive His judgment (see Isaiah 66:18Zephaniah 3:8). The King is the divine shepherd Ezekiel foresees in today’s First Reading, judging as a shepherd separates sheep from goats.
Each of us will be judged upon our performance of the simple works of mercy we hear in the Gospel today.

These works, as Jesus explains today, are reflections or measures of our love for Him, our faithfulness to His commandment that we love God with all our might and our neighbor as ourselves (see Matthew 22:36–40).

Our faith is dead, lifeless, unless it be expressed in works of love (see James 2:20Galatians 5:6). And we cannot say we truly love God, whom we cannot see, if we don’t love our neighbor, whom we can (see 1 John 4:20).

The Lord is our shepherd, as we sing in today’s Psalm. And we are to follow His lead, to imitate His example (see 1 Corinthians 1:11Ephesians 5:1).

He healed our sickness (see Luke 6:19), freed us from the prison of sin and death (see Romans 8:221), welcomed us who were once strangers to His covenant (see Ephesians 2:1219). He clothed us in baptism (see Revelation 3:52 Corinthians 5:3–4), and feeds us with the food and drink of His own body and blood.

At “the end,” He will come again to hand over His kingdom to His Father, as Paul says in today’s Epistle.

Let us strive to be following Him in right paths, that this kingdom might be our inheritance, that we might enter into the eternal rest promised for the people of God (see Hebrews 4:19–11).

Thirty-Third Sunday in Ordinary Time

Posted: November 14, 2020 by CatholicJules in Sunday Reflections
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Settling Accounts: Scott Hahn Reflects on the Thirty-Third Sunday in Ordinary Time

Readings:
Proverbs 31:10–1319–2030–31
Psalm 128:1–5
1 Thessalonians 5:1–6
Matthew 25:14–30
 
The day of the Lord is coming, Paul warns in today’s Epistle. What matters isn’t the time or the season, but what the Lord finds us doing with the new life, the graces He has given to us.

This is at the heart of Jesus’ parable in today’s Gospel. Jesus is the Master. Having died, risen, and ascended into heaven, He appears to have gone away for a long time.
By our Baptism, He has entrusted to each of us a portion of His “possessions,” a share in His divine life (see 2 Peter 1:4). He has given us talents and responsibilities, according to the measure of our faith (see Romans 12:38).

We are to be like the worthy wife in today’s First Reading and the faithful man we sing of in today’s Psalm. Like them, we should walk in the “fear of the Lord”—in reverence, awe, and thanksgiving for His marvelous gifts. This is the beginning of wisdom (see Acts 9:31Proverbs 1:7).

This is not the “fear” of the useless servant in today’s parable. His is the fear of a slave cowering before a cruel master, the fear of one who refuses the relationship that God calls us to.

God has called us to be trusted servants, fellow workers (see 1 Corinthians 3:9), using our talents to serve one another and His kingdom as good stewards of His grace (see 1 Peter 4:10).
In this, we each have a different part to play.

Though the good servants in today’s parable were given different numbers of talents, each “doubled” what he was given. And each earned the same reward for his faithfulness—greater responsibilities and a share of the master’s joy.

So let us resolve again in this Eucharist to make much of what we’ve been given, to do all for the glory of God (see 1 Corinthians 10:31). That we, too, may approach our Master with confidence and love when He comes to settle accounts.

Twenty Eight Sunday In Ordinary Time

Posted: October 10, 2020 by CatholicJules in Sunday Reflections
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Dressing for the Feast: Scott Hahn Reflects on the Twenty-Eighth Sunday in Ordinary Time

Readings:
Isaiah 25:6–10
Psalm 23:1–6
Philippians 4:12–14, 19–20
Matthew 22:1–14
 
Our Lord’s parable in today’s Gospel is again a fairly straightforward outline of salvation history.

God is the king (see Matthew 5:35), Jesus the bridegroom (see Matthew 9:15), the feast is the salvation and eternal life that Isaiah prophesies in today’s First Reading. The Israelites are those first invited to the feast by God’s servants, the prophets (see Isaiah 7:25). For refusing repeated invitations and even killing His prophets, Israel has been punished, its city conquered by foreign armies.

Now, Jesus makes clear, God is sending new servants, His apostles, to call not only Israelites, but all people—good and bad alike—to the feast of His kingdom. This an image of the Church, which Jesus elsewhere compares to a field sown with both wheat and weeds, and a fishing net that catches good fish and bad (see Matthew 13:24–43, 47–50).

We have all been called to this great feast of love in the Church, where, as Isaiah foretold, the veil that once separated the nations from the covenants of Israel has been destroyed, where the dividing wall of enmity has been torn down by the blood of Christ (see Ephesians 2:11–14).

As we sing in today’s Psalm, the Lord has led us to this feast, refreshing our souls in the waters of Baptism, spreading the table before us in the Eucharist. As Paul tells us in today’s Epistle, in the glorious riches of Christ, we will find supplied whatever we need.

And in the rich food of His body, and the choice wine of His blood, we have a foretaste of the eternal banquet in the heavenly Jerusalem, when God will destroy death forever (see Hebrews 12:22–24).

But are we dressed for the feast, clothed in the garment of righteousness (see Revelation 19:8)? Not all who have been called will be chosen for eternal life, Jesus warns. Let us be sure that we’re living in a manner worthy of the invitation we’ve received (see Ephesians 4:1).


Living on the Vine: Scott Hahn Reflects on the Twenty-Seventh Sunday in Ordinary Time

Readings:
Isaiah 5:1–7
Psalm 80:912–1619–20
Philippians 4:6–9
Matthew 21:33–43
 

In today’s Gospel Jesus returns to the Old Testament symbol of the vineyard to teach about Israel, the Church, and the kingdom of God.

And the symbolism of today’s First Reading and Psalm is readily understood.
God is the owner and the house of Israel is the vineyard. A cherished vine, Israel was plucked from Egypt and transplanted in a fertile land specially spaded and prepared by God, hedged about by the city walls of Jerusalem, watched over by the towering Temple. But the vineyard produced no good grapes for the wine, a symbol for the holy lives God wanted for His people. So God allowed His vineyard to be overrun by foreign invaders, as Isaiah foresees in the First Reading.
Jesus picks up the story where Isaiah leaves off, even using Isaiah’s words to describe the vineyard’s wine press, hedge, and watchtower. Israel’s religious leaders, the tenants in His parable, have learned nothing from Isaiah or Israel’s past. Instead of producing good fruits, they’ve killed the owner’s servants, the prophets sent to gather the harvest of faithful souls.

In a dark foreshadowing of His own crucifixion outside Jerusalem, Jesus says the tenants’ final outrage will be to seize the owner’s son, and to kill him outside the vineyard walls.

For this, the vineyard, which Jesus calls the kingdom of God, will be taken away and given to new tenants—the leaders of the Church, who will produce its fruit.

We are each a vine in the Lord’s vineyard, grafted onto the true vine of Christ (see John 15:1–8), called to bear fruits of the righteousness in Him (see Philippians 1:11) and to be the “first fruits” of a new creation (see James 1:18).

We need to take care that we don’t let ourselves be overgrown with the thorns and briers of worldly anxiety. As today’s Epistle advises, we need to fill our hearts and minds with noble intentions and virtuous deeds, rejoicing always that the Lord is near.

Twenty-Sixth Sunday in Ordinary Time

Posted: September 26, 2020 by CatholicJules in Sunday Reflections
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The Humble Path: Scott Hahn Reflects on the Twenty-Sixth Sunday in Ordinary Time

Readings:

Ezekiel 18:25–28
Psalm 25:4–9
Philippians 2:1–11
Matthew 21:28–32

Echoing the complaint heard in last week’s readings, today’s First Reading again presents protests that God isn’t fair. Why does He punish with death one who begins in virtue but falls into iniquity, while granting life to the wicked one who turns from sin?
This is the question that Jesus takes up in the parable in today’s Gospel.

The first son represents the most heinous sinners of Jesus’ day—tax collectors and prostitutes—who by their sin at first refused to serve in the Lord’s vineyard, the kingdom. At the preaching of John the Baptist, they repented and did what was right and just.

The second son represents Israel’s leaders—who said they would serve God in the vineyard, but refused to believe John when he told them they must produce good fruits as evidence of their repentance (see Matthew 3:8).

Once again, this week’s readings invite us to ponder the unfathomable ways of God’s justice and mercy. He teaches His ways only to the humble, as we sing in today’s Psalm. And in the Epistle today, Paul presents Jesus as the model of that humility by which we come to know life’s true path.

Paul sings a beautiful hymn to the Incarnation. Unlike Adam, the first man, who in his pride grasped at being God, the New Adam, Jesus, humbled himself to become a slave, obedient even unto death on the cross (see Romans 5:14). In this He has shown sinners—each one of us—the way back to the Father. We can only come to God to serve in His vineyard, the Church, by having that same attitude as Christ.

This is what Israel’s leaders lacked. In their vainglory, they presumed their superiority—that they had no further need to hear God’s Word or listen to God’s servants.

But this is the way to death, as God tells Ezekiel today. We are always to be emptying ourselves, seeking forgiveness for our sins and frailties, confessing on bended knee that He is Lord, to the glory of the Father.


First and Last: Scott Hahn Reflects on the Twenty-Fifth Sunday in Ordinary Time

Readings:
Isaiah 55:6–9
Psalm 145:2–3, 8–9, 17–18
Philippians 1:20–24, 27
Matthew 20:1–16

 

The house of Israel is the vine of God, who planted and watered it, preparing the Israelites to bear fruits of righteousness (see Isaiah 5:7; 27:2–5).

Israel failed to yield good fruits and the Lord allowed His vineyard, Israel’s kingdom, to be overrun by conquerors (see Psalm 80:9–20). But God promised that one day He would replant His vineyard and its shoots would blossom to the ends of the earth (see Amos 9:15; Hosea 14:5–10).

This is the biblical backdrop to Jesus’ parable of salvation history in today’s Gospel. The landowner is God. The vineyard is the kingdom. The workers hired at dawn are the Israelites, to whom He first offered His covenant. Those hired later in the day are the Gentiles, the non-Israelites, who, until the coming of Christ, were strangers to the covenants of promise (see Ephesians 2:11–13). In the Lord’s great generosity, the same wages, the same blessings promised to the first-called, the Israelites, will be paid to those called last, the rest of the nations.

This provokes grumbling in today’s parable. Doesn’t the complaint of those first laborers sound like that of the older brother in Jesus’ prodigal son parable (see Luke 15:29–30)? God’s ways, however, are far from our ways, as we hear in today’s First Reading. And today’s readings should caution us against the temptation to resent God’s lavish mercy.

Like the Gentiles, many will be allowed to enter the kingdom late—after having spent most of their days idling in sin.

But even these can call upon Him and find Him near, as we sing in today’s Psalm. We should rejoice that God has compassion on all whom He has created. This should console us, too, especially if we have loved ones who remain far from the vineyard.

Our task is to continue laboring in His vineyard. As Paul says in today’s Epistle, let us conduct ourselves worthily, struggling to bring all men and women to the praise of His name.

Twenty-Fourth Sunday in Ordinary Time

Posted: September 12, 2020 by CatholicJules in Sunday Reflections
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The Debt We Owe: Scott Hahn Reflects on the Twenty-Fourth Sunday in Ordinary Time

Readings:

Sirach 27:30–28:7
Psalm 103:1–4, 9–12
Romans 14:7–9
Matthew 18:21–35

Mercy and forgiveness should be at the heart of the Christian life.

Yet, as today’s First Reading wisely reminds us, often we cherish our wrath, nourish our anger, refuse mercy to those who have done us wrong. Jesus, too, strikes close to home in today’s Gospel with His realistic portrayal of the wicked servant who won’t forgive a fellow servant’s debt, even though his own slate has just been wiped clean by their master.

It can’t be this way in the kingdom, the Church. In the Old Testament, seven is frequently a number associated with mercy and the forgiveness of sins. The just man sins seven times daily; there is a sevenfold sprinking of blood for atonement of sins (see Proverbs 24:6; Leviticus 16). But Jesus tells Peter today that we must forgive not seven times, but seventy times seven times. That means: every time.

We are to be merciful as our Father in heaven is merciful (see Luke 6:36; Matthew 5:48). But why? Why does Jesus repeatedly warn that we can’t expect forgiveness for our trespasses unless we’re willing to forgive others their trespasses against us?

Because, as Paul reminds us in today’s Epistle, we are the Lord’s. Each of us has been purchased by the blood of Christ shed for us on the Cross (see Revelation 5:9). As we sing in today’s Psalm, though we deserved to die for our sins, He doesn’t deal with us according to our crimes. The mercy and forgiveness we show to others should be the heartfelt expression of our gratitude for the mercy and forgiveness shown to us.

This is why we should remember our last days, set our enmities aside, and stop judging others. We know that one day we will stand before the judgment seat and give account for what we’ve done with the new life given to us by Christ (see Romans 14:10, 12).

So we forgive each other from the heart, overlook each other’s faults, and await the crown of His kindness and compassion.


For Your Life: Scott Hahn Reflects on the Twenty-Second Sunday in Ordinary Time

Readings:

Jeremiah 20:7–9
Psalm 63:2–6, 8–9
Romans 12:1–2
Matthew 16:21–27

Today’s First Reading catches the prophet Jeremiah in a moment of weakness. His intimate lamentation contains some of the strongest language of doubt found in the Bible. Following God’s call, he feels abandoned. Preaching His Word has brought him only derision and reproach.

But God does not deceive—and Jeremiah knows this. God tests the just (see Jeremiah 20:11–12), and disciplines His children through their sufferings and trials (see Hebrews 12:5–7).

What Jeremiah learns, Jesus states explicitly in today’s Gospel. To follow Him is to take up a cross, to deny yourself—your priorities, preferences, and comforts. It is to be willing to give it all up, even life itself, for the sake of His gospel. As Paul says in today’s Epistle, we have to join ourselves to the passion of Christ, to offer our bodies—our whole beings—as living sacrifices to God.

By His Cross, Jesus has shown us what Israel’s sacrifices of animals were meant to teach: we owe to God all that we have.
God’s kindness is a greater good than life itself, as we sing in today’s Psalm. The only thanks we can offer is our spiritual worship—to give our lives to the service of His will (see Hebrews 10:3–11; Psalm 50:14, 23).

Peter doesn’t yet get this in today’s Gospel. As it was for Jeremiah, the cross is a stumbling block for Peter (see 1 Corinthians 1:23). This too is our natural temptation—to refuse to believe that our sufferings play a necessary part in God’s plan.

That’s how people think, Jesus tells us today. But we are called to the renewal of our minds—to think as God thinks, to will what He wills.

In the Mass, we once again offer ourselves as perfect and pleasing sacrifices of praise (see Hebrews 13:15). We bless Him as we live, confident that we will find our lives in losing them, that with the riches of His banquet, our souls will be satisfied.


‘Oh, the Depths!’: Scott Hahn Reflects on the Twenty-First Sunday in Ordinary Time

Readings:

Isaiah 22:15, 19–23
Psalm 138:1–3, 6, 8
Romans 11:33–36
Matthew 16:13–20

“Oh, the depth of the riches and wisdom and knowledge of God!” Paul exclaims in today’s Epistle. Today’s Psalm, too, takes up the triumphant note of joy and thanksgiving. Why? Because in the Gospel, the heavenly Father reveals the mystery of His kingdom to Peter.

With Peter, we rejoice that Jesus is the anointed Son promised to David, the one prophesied to build God’s temple and reign over an everlasting kingdom (see 2 Samuel 7).

What Jesus calls “my Church” is the kingdom promised to David’s son (see Isaiah 9:1–7). As we hear in today’s First Reading, Isaiah foretold that the keys to David’s kingdom would be given to a new master, who would rule as father to God’s people.

Jesus, the root and offspring of David, alone holds the kingdom’s keys (see Revelation 1:18; 3:7; 22:16). In giving those keys to Peter, Jesus fulfills that prophecy, establishing Peter—and all who succeed him—as holy father of His Church.

His Church, too, is the new house of God—the spiritual temple founded on the “rock” of Peter, and built up out of the living stones of individual believers (see 1 Peter 2:5).
Abraham was called “the rock” from which the children of Israel were hewn (see Isaiah 51:1–2). And Peter becomes the rock from which God raises up new children of God (see Matthew 3:9).

The word Jesus uses—“church” (ekklesia in Greek)—was used in the Greek translation of the Old Testament for the “assembly” of God’s children after the Exodus (see Deuteronomy 18:16; 31:30).

His Church is the “assembly of the firstborn” (see Hebrews 12:23; Exodus 4:23–24), established by Jesus’ exodus (see Luke 9:31). Like the Israelites, we are baptized in water, led by the Rock, and fed with spiritual food (see 1 Corinthians 10:1–5).

Gathered at His altar, in the presence of angels, we sing His praise and give thanks to His holy name.

Twentieth Sunday in Ordinary Time

Posted: August 15, 2020 by CatholicJules in Sunday Reflections
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A Foreigner’s Faith: Scott Hahn Reflects on the Twentieth Sunday in Ordinary Time

Readings:

Isaiah 56:1, 6–7
Psalm 67:2–3, 5, 6, 8
Romans 11:13–15, 29–32
Matthew 15:21–28

Most of us are the foreigners, the non-Israelites, about whom today’s First Reading prophesies.

Coming to worship the God of Israel, we stand in the line of faith epitomized by the Canaanite woman in today’s Gospel. Calling to Jesus as Lord and Son of David, this foreigner shows her great faith in God’s covenant with Israel.
Jesus tests her faith three times. He refuses to answer her cry. Then, He tells her His mission is only to Israelites. Finally, He uses “dog,” an epithet used to disparage non-Israelites (see Matthew 7:6). Yet she persists, believing that He alone offers salvation.

In this family drama, we see fulfilled Isaiah’s prophecy and the promise we sing of in today’s Psalm. In Jesus, God makes known among all the nations His way and His salvation (see John 14:6).

At the start of salvation history, God called Abraham (see Genesis 12:2). He chose his offspring, Israel, from all the nations on the face of the earth to build His covenant kingdom (see Deuteronomy 7:6–8; Isaiah 41:8).

In God’s plan, Abraham was to be the father of many nations (see Romans 4:16–17). Israel was to be the firstborn of a worldwide family of God, made up of all who believe what the Canaanite professes—that Jesus is Lord (see Exodus 4:22–23; Romans 5:13–24).

Jesus came first to restore the kingdom to Israel (see Acts 1:6; 13:46). But His ultimate mission was the reconciliation of the world, as Paul declares in today’s Epistle.

In the Mass we join all peoples in doing Him homage. As Isaiah foretold, we come to His holy mountain, the heavenly Jerusalem, to offer sacrifice at His altar (see Hebrews 12:22–24, 28). With the Canaanite, we take our place at the Master’s table to be fed as His children


Sinking Fear: Scott Hahn Reflects on the Nineteenth Sunday in Ordinary Time

Readings:

1 Kings 19:9, 11–13
Psalm 85:9–14
Romans 9:1–5
Matthew 14:22–33

How do we find God in the storms and struggles of our lives, in the trials we encounter in trying to do His will?

God commands Elijah in today’s First Reading to stand on the mountain and await His passing by. And in the Gospel, Jesus makes the disciples set out across the waters to meet Him.

In each case, the Lord makes himself present amid frightening tumult—heavy winds and high waves, fire and earthquakes.

Elijah hides his face. Perhaps he remembers Moses, who met God on the same mountain, also amid fire, thunder, and smoke (see Deuteronomy 4:10–15; Exodus 19:17–19). God told Moses no one could see His face and live, and He sheltered Moses in the hollow of a rock, as He shelters Elijah in a cave (see Exodus 33:18–23).

The disciples, likewise, are too terrified to look on the face of God. Today’s Gospel is a revelation of Jesus’ divine identity. Only God treads across the crest of the sea (see Job 9:8) and rules the raging waters (see Psalm 89:9–10). And the words of assurance that Jesus speaks—“It is I”—are those God used to identify himself to Moses (see Exodus 3:14; Isaiah 43:10).
Even Peter is too overcome by fear to imitate his Lord. His fears, Jesus tells him, are a sign of his lack of faith. And so it often is with us. Our fears make us doubt, make it hard to see His glory dwelling in our midst.

Yet, we should know, as we sing in today’s Psalm, that His salvation is near to those who hope in Him. By faith we should know, as Paul asserts in today’s Epistle, that we are heirs to the promises made to His children, Israel.

We must trust that He whispers to us in the trials of our lives—that He who has called us to walk along the way of His steps. He will save us whenever we begin to sink.


Treasures of the Kingdom: Scott Hahn Reflects on the Seventeenth Sunday in Ordinary Time

Readings:

1 Kings 3:5, 7–12
Psalm 119:57, 72, 76–77, 127–130
Romans 8:28–30
Matthew 13:44–52

What is your new life in Christ worth to you?
Do you love His words more than gold and silver, as we sing in today’s Psalm? Would you, like the characters in the Gospel today, sell all that you have in order to possess the kingdom He promises to us? If God were to grant any wish, would you follow Solomon’s example in today’s First Reading—asking not for a long life or riches, but for wisdom to know God’s ways and to desire His will?

The background for today’s Gospel, as it has been for the past several weeks, is the rejection of Jesus’ preaching by Israel. The kingdom of heaven has come into their midst, yet many cannot see that Jesus is the fulfillment of God’s promises, a gift of divine compassion given that they—and we—might live.
We too must ever discover the kingdom anew, to find it as a treasure—a pearl of great price. By comparison with the kingdom, we must count all else as rubbish (see Philippians 3:8). And we must be willing to give up all that we have—all our priorities and plans—in order to gain it.

Jesus’ Gospel discloses what Paul, in today’s Epistle, calls the purpose of God’s plan (see Ephesians 1:4). That purpose is that Jesus would be the firstborn of many brothers.
His words give understanding to the simple, the childlike. As Solomon does today, we must humble ourselves before God, giving ourselves to His service. Let our prayer be for an understanding heart, one that desires only to do His will.

We are called to love God, to delight in His law, and to forsake every false way. And we are to conform ourselves daily ever more closely to the image of His Son.

If we do this, we can approach His altar as a pleasing sacrifice, confident that all things work for the good—that we whom He has justified will also one day be glorified.


Of Wheat and Weeds: Scott Hahn Reflects on the Sixteenth Sunday in Ordinary Time

Readings:

Wisdom 12:13, 16–19
Psalm 86:5–6, 9–10, 15–16
Romans 8:26–27
Matthew 13:24–43

God is always teaching His people, we hear in today’s First Reading.

And what does He want us to know? That He has care for all of us, that though He is a God of justice, even those who defy and disbelieve Him may hope for His mercy if they turn to Him in repentance.

This divine teaching continues in the three parables that Jesus tells in the Gospel today. Each describes the emergence of the kingdom of God from the seeds sown by His works and preaching. The kingdom’s growth is hidden—like the working of yeast in bread; it’s improbable, unexpected—as in the way the tall mustard tree grows from the smallest of seeds.

Again this week’s readings sound a note of questioning: Why does God permit the evil to grow alongside the good? Why does He permit some to reject the Word of His kingdom?

Because, as we sing in today’s Psalm, God is slow to anger and abounding in kindness. He is just, Jesus assures us—evildoers and those who cause others to sin will be thrown into the fiery furnace at the end of the age. But by His patience, God is teaching us—that above all He desires repentance, and the gathering of all nations to worship Him and to glorify His name.

Even though we don’t know how to pray as we ought, the Spirit will intercede for us, Paul promises in today’s Epistle. But first we must turn and call upon Him, we must commit ourselves to letting the good seed of His Word bear fruit in our lives.

So we should not be deceived or lose heart when we see weeds among the wheat, truth and holiness mixed with error, injustice and sin.

For now, He makes His sun rise on the good and the bad (see Matthew 5:45). But the harvest draws near. Let’s work that we might be numbered among the righteous children—who will shine like the sun in the kingdom of the Father.


The Word’s Return: Scott Hahn Reflects on the Fifteenth Sunday in Ordinary Time

Readings:

Isaiah 55:10–11 Psalm 65:10–14 Romans 8:18–23 Matthew 13:1–23
Today’s readings, like last week’s, ask us to meditate on Israel’s response to God’s Word—and our own. Why do some hear the word of the kingdom, yet fail to accept it as a call to conversion and faith in Jesus? That question underlies today’s Gospel, especially.

Again we see, as we did last week, that the kingdom’s mysteries are unfolded to those who open their hearts, making of them a rich soil in which the Word can grow and bear fruit.

As we sing in today’s Psalm, in Jesus, God’s Word has visited our land, to water the stony earth of our hearts with the living waters of the Spirit (see John 7:38; Revelation 22:1).

The firstfruit of the Word is the Spirit of love and adoption poured into our hearts in Baptism, making us children of God, as Paul reminds us in today’s Epistle (see Romans 5:5; 8:15–16). In this, we are made a “new creation” (see 2 Corinthians 5:17), the firstfruits of a new heaven and a new earth (see 2 Peter 3:13).

Since the first humans rejected God’s Word, creation has been enslaved to futility (see Genesis 3:17–19; 5:29). But God’s Word does not go forth only to return to Him void, as we hear in today’s First Reading.

His Word awaits our response. We must show ourselves to be children of that Word. We must allow that Word to accomplish God’s will in our lives. As Jesus warns today, we must take care lest the devil steal it away or lest it be choked by worldly concerns.

In the Eucharist, the Word gives Himself to us as bread to eat. He does so that we might be made fertile, yielding fruits of holiness.

And we await the crowning of the year, the great harvest of the Lord’s Day (see Mark 4:29; 2 Peter 3:10; Revelation 1:10)—when His Word will have achieved the end for which it was sent.


A Yoke for the Childlike: Scott Hahn Reflects on the Fourteenth Sunday in Ordinary Time

Readings:

Zechariah 9:9–10
Psalm 145:1–2, 8–11, 13–14
Romans 8:9, 11–13
Matthew 11:25–30

Jesus is portrayed in today’s Gospel as a new and greater Moses.

Moses, the meekest man on earth (see Numbers 12:3), was God’s friend (see Exodus 34:12, 17). Only he knew God “face to face” (see Deuteronomy 34:10). And Moses gave Israel the yoke of the Law,
through which God first revealed Himself and how we are to live (see Jeremiah 2:20; 5:5).

Jesus too is meek and humble. But He is more than God’s friend. He is the Son who alone knows the Father. He is more also than a law-giver, presenting Himself today as the yoke of a new Law, and as the revealed Wisdom of God.

As Wisdom, Jesus was present before creation as the firstborn of God, the Father and Lord of heaven and earth (see Proverbs 8:22; Wisdom 9:9). And He gives knowledge of the holy things of the kingdom of God (see Wisdom 10:10).

In the gracious will of the Father, Jesus reveals these things only to the “childlike”—those who humble themselves before Him as little children (see Sirach 2:17). These alone can recognize and receive Jesus as the just savior and meek king promised to daughter Zion, Israel, in today’s First Reading.

We too are called to childlike faith in the Father’s goodness, as sons and daughters of the new kingdom, the Church.

We are to live by the Spirit we received in Baptism (see Galatians 5:16), putting to death our old ways of thinking and acting, as Paul exhorts in today’s Epistle. Our “yoke” is to be His new law of love (see John 13:34), by which we enter into the “rest” of His kingdom.

As we sing in today’s Psalm, we joyously await the day when we will praise His name forever in the kingdom that lasts for all ages. This is the sabbath rest promised by Jesus—first anticipated by Moses (see Exodus 20:8–11), but which still awaits the people of God (see Hebrews 4:9).

Trinity Sunday

Posted: June 6, 2020 by CatholicJules in Sunday Reflections
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How God Loves: Scott Hahn Reflects on Trinity Sunday

Readings:

Exodus 34:4–6, 8–9
Daniel 3:52–56
2 Corinthians 13:11–13
John 3:16–18

We often begin Mass with the prayer from today’s Epistle: “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.” We praise the God who has revealed Himself as a Trinity, a communion of persons.
Communion with the Trinity is the goal of our worship—and the purpose of the salvation history that begins in the Bible and continues in the Eucharist and sacraments of the Church.
We see the beginnings of God’s self-revelation in today’s First Reading, as He passes before Moses and cries out His holy name. Israel had sinned in worshipping the golden calf (see Exodus 32). But God does not condemn them to perish. Instead, He proclaims His mercy and faithfulness to His covenant.

God loved Israel as His firstborn son among the nations (see Exodus 4:22). Through Israel—heirs of His covenant with Abraham—God planned to reveal Himself as the Father of all nations (see
Genesis 22:18).

The memory of God’s covenant testing of Abraham—and Abraham’s faithful obedience—lies behind today’s Gospel.
In commanding Abraham to offer his only beloved son (see Genesis 22:2, 12, 16), God was preparing us for the fullest possible revelation of His love for the world.

As Abraham was willing to offer Isaac, God did not spare His own Son but handed Him over for us all (see Romans 8:32).

In this, He revealed what was only disclosed partially to Moses—that His kindness continues for a thousand generations, that He forgives our sin, and that He takes us back as His very own people (see Deuteronomy 4:20; 9:29).
Jesus humbled himself to die in obedience to God’s will. And for this, the Spirit of God raised Him from the dead (see Romans 8:11), and gave Him a name above every name (see Philippians 2:8–10).

This is the name we glorify in today’s Responsorial—the name of our Lord, the God who is Love (see 1 John 4;8, 16).

Seventh Sunday in Easter

Posted: May 24, 2020 by CatholicJules in Sunday Reflections
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Knowing God: Scott Hahn Reflects on the Seventh Sunday in Easter

Readings:

Acts 1:12—14
Psalm 27:1, 4, 7—8
1 Peter 4:13—16
John 17:1—11

Jesus has been taken up into heaven as we begin today’s First Reading. His disciples—including the Apostles and Mary—return to the upper room where He celebrated the Last Supper (see Luke 22:12).
There, they devote themselves with one accord to prayer, awaiting the Spirit that He promised would come upon them (see Acts 1:8).
The unity of the early Church at Jerusalem is a sign of the oneness that Christ prays for in today’s Gospel. The Church is to be a communion on earth that mirrors the glorious union of Father, Son, and Spirit in the Trinity.

Jesus has proclaimed God’s name to His brethren (see Hebrews 2:12; Psalm 22:23). The prophets had foretold this revelation—a new covenant by which all flesh would have knowledge of the Lord (see Jeremiah 31:33–34; Habakkuk 2:14).

By the new covenant made in His blood and remembered in every Eucharist, we know God as our Father. This is the eternal life Jesus promises. And this is the light and salvation we sing of in today’s Psalm.

As God made light to shine out of darkness when the world began, He has enlightened us in Baptism, making us new creations (see 2 Corinthians 5:17), giving us knowledge of the glory of God in the face of Christ (see Hebrews 10:32; 2 Corinthians 4:6).

Our new life is a gift of “the Spirit of glory,” we hear in today’s Epistle (see John 7:38–39). Made one in His name, we are given a new name—“Christians”—a name used only here and in two other places in the Bible (see Acts 11:16; 26:28). We are to glorify God, though we will be insulted and suffer because of this name.

But as we share in His sufferings, we know we will overcome (see Revelation 3:12) and rejoice when His glory is once more revealed. And we will dwell in the house of the Lord all the days of our lives.

Sixth Sunday of Easter

Posted: May 16, 2020 by CatholicJules in Sunday Reflections
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Alive in the Spirit: Scott Hahn Reflects on the Sixth Sunday of Easter

Readings:

Acts 8:5–8, 14–17
Psalm 66:1–7, 16, 20
1 Peter 3:15–18
John 14:15–21

Jesus will not leave us alone. He won’t make us children of God in Baptism only to leave us “orphans,” He assures us in today’s Gospel (see Romans 8:14–17).
He asks the Father to give us His Spirit, to dwell with us and keep us united in the life He shares with the Father.
We see the promised gift of His Spirit being conferred in today’s First Reading.
The scene from Acts apparently depicts a primitive Confirmation rite. Philip, one of the first deacons (see Acts 6:5), proclaims the Gospel in the non-Jewish city of Samaria. The Samaritans accept the Word of God (see Acts 17:11; 1 Thessalonians 2:13) and are baptized.

It remains for the Apostles to send their representatives, Peter and John, to pray and lay hands on the newly baptized—that they might receive the Holy Spirit. This is the origin of our sacrament of Confirmation (see Acts 19:5–6), by which the grace of Baptism is completed and believers are sealed with the Spirit promised by the Lord.

We remain in this grace so long as we love Christ and keep His commandments. And strengthened in the Spirit whom Jesus said would be our Advocate, we are called to bear witness to our salvation—to the tremendous deeds that God has done for us in the name of His Son.

In today’s Psalm, we celebrate our liberation. As He changed the sea into dry land to free the captive Israelites, Christ suffered that He might lead us to God, as we hear in today’s Epistle.

This is the reason for our hope—the hope that sustains us in the face of a world that cannot accept His truth, the hope that sustains us when we are maligned and defamed for His name’s sake.

Put to death in the flesh, He was brought to life in the Spirit, Paul tells us today. And as He himself promises: “Because I live, you will live.”