Acts 1:1–11 Psalm 47:2–3, 6–7, 8–9 Ephesians 1:17–23 or Hebrews 9:24–28; 10:19–23 Luke 24:46–53
In today’s First Reading from the Acts of the Apostles, St. Luke gives the surprising news that there is more of the story to be told. The story did not end with the empty tomb, or with Jesus’ appearances to the Apostles over the course of forty days. Jesus’ saving work will have a liturgical consummation. He is the great high priest, and He has still to ascend to the heavenly Jerusalem, there to celebrate the feast in the true Holy of Holies.
The truth of this feast shines forth from the Letter to the Hebrews, where we read of the great high priest’s passing through the heavens, the sinless intercessor’s sacrifice on our behalf (see Hebrews 4:14–15).
Indeed, His intercession will lead to the Holy Spirit’s descent in fire upon the Church. Luke spells out that promise in the First Reading for the feast of the Ascension: “in a few days you will be baptized with the Holy Spirit” (Acts 1:5). The Ascension is the preliminary feast that directs the Church’s attention forward to Pentecost. On that day, salvation will be complete; for salvation is not simply expiation for sins (that would be wonder enough), but it is something even greater than that. Expiation is itself a necessary precondition of our adoption as God’s children. To live that divine life we must receive the Holy Spirit. To receive the Holy Spirit we must be purified through Baptism.
The Responsorial Psalm presents the Ascension in terms familiar from the worship of the Jerusalem Temple in the days of King Solomon: “God mounts his throne to shouts of joy: a blare of trumpets for the Lord” (Psalm 47). The priest-king takes his place at the head of the people, ruling over the nations, establishing peace.
The Epistle strikes a distinctively Paschal note. In the early Church, as today, Easter was the normal time for the baptism of adult converts. The sacrament was often called “illumination” or “enlightenment” because of the light that came with God’s saving grace (see, for example, Hebrews 10:32). Saint Paul, in his Letter to the Ephesians, speaks in terms of glory that leads to greater glories still, as Ascension leads to Pentecost:
“May the eyes of your hearts be enlightened,” he writes, as he looks to the divinization of the believers. Their “hope” is “his inheritance among the holy ones,” the saints who have been adopted into God’s family and now rule with Him at the Father’s right hand.
This is the “good news” the Apostles are commissioned to spread—to the whole world, to all nations, beginning from Jerusalem—at the Ascension. It’s the good news we must spread today
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First reading Acts 1:1-11
Jesus was lifted up while they looked on
In my earlier work, Theophilus, I dealt with everything Jesus had done and taught from the beginning until the day he gave his instructions to the apostles he had chosen through the Holy Spirit, and was taken up to heaven. He had shown himself alive to them after his Passion by many demonstrations: for forty days he had continued to appear to them and tell them about the kingdom of God. When he had been at table with them, he had told them not to leave Jerusalem, but to wait there for what the Father had promised. ‘It is’ he had said ‘what you have heard me speak about: John baptised with water but you, not many days from now, will be baptised with the Holy Spirit.’ Now having met together, they asked him, ‘Lord, has the time come? Are you going to restore the kingdom to Israel?’ He replied, ‘It is not for you to know times or dates that the Father has decided by his own authority, but you will receive power when the Holy Spirit comes on you, and then you will be my witnesses not only in Jerusalem but throughout Judaea and Samaria, and indeed to the ends of the earth.’ As he said this he was lifted up while they looked on, and a cloud took him from their sight. They were still staring into the sky when suddenly two men in white were standing near them and they said, ‘Why are you men from Galilee standing here looking into the sky? Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen him go there.’
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Second reading Hebrews 9:24-28,10:19-23
Christ entered into heaven itself
It is not as though Christ had entered a man-made sanctuary which was only modelled on the real one; but it was heaven itself, so that he could appear in the actual presence of God on our behalf. And he does not have to offer himself again and again, like the high priest going into the sanctuary year after year with the blood that is not his own, or else he would have had to suffer over and over again since the world began. Instead of that, he has made his appearance once and for all, now at the end of the last age, to do away with sin by sacrificing himself. Since men only die once, and after that comes judgement, so Christ, too, offers himself only once to take the faults of many on himself, and when he appears a second time, it will not be to deal with sin but to reward with salvation those who are waiting for him. In other words, brothers, through the blood of Jesus we have the right to enter the sanctuary, by a new way which he has opened for us, a living opening through the curtain, that is to say, his body. And we have the supreme high priest over all the house of God. So as we go in, let us be sincere in heart and filled with faith, our minds sprinkled and free from any trace of bad conscience and our bodies washed with pure water. Let us keep firm in the hope we profess, because the one who made the promise is faithful.
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Gospel Luke 24:46-53
He withdrew from them and was carried up into heaven
Jesus said to his disciples: ‘You see how it is written that the Christ would suffer and on the third day rise from the dead, and that, in his name, repentance for the forgiveness of sins would be preached to all the nations, beginning from Jerusalem. You are witnesses to this. ‘And now I am sending down to you what the Father has promised. Stay in the city then, until you are clothed with the power from on high.’ Then he took them out as far as the outskirts of Bethany, and lifting up his hands he blessed them. Now as he blessed them, he withdrew from them and was carried up to heaven. They worshipped him and then went back to Jerusalem full of joy; and they were continually in the Temple praising God.
What courage St Paul possessed to have stood up and spoken up boldly for the Lord our God to a highly intellectual audience. The arguments He presented were convincing using the evidence of our God present in his surroundings. He did not back down when it came to the resurrection of our Lord Jesus Christ for it was and will always be an eternal truth that sets men and women free!
So then sisters and brothers, we need not fear when it comes to sharing the joy of the Gospel. Because we will always have the Spirit of truth with us, to guide our every thought, word and deed. To the glory of God Amen Alleluia
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First reading Acts 17:15,22-18:1
I proclaim the God you already worship without knowing it
Paul’s escort took him as far as Athens, and went back with instructions for Silas and Timothy to rejoin Paul as soon as they could. So Paul stood before the whole Council of the Areopagus and made this speech: ‘Men of Athens, I have seen for myself how extremely scrupulous you are in all religious matters, because I noticed, as I strolled round admiring your sacred monuments, that you had an altar inscribed: To An Unknown God. Well, the God whom I proclaim is in fact the one whom you already worship without knowing it. ‘Since the God who made the world and everything in it is himself Lord of heaven and earth, he does not make his home in shrines made by human hands. Nor is he dependent on anything that human hands can do for him, since he can never be in need of anything; on the contrary, it is he who gives everything – including life and breath – to everyone. From one single stock he not only created the whole human race so that they could occupy the entire earth, but he decreed how long each nation should flourish and what the boundaries of its territory should be. And he did this so that all nations might seek the deity and, by feeling their way towards him, succeed in finding him. Yet in fact he is not far from any of us, since it is in him that we live, and move, and exist, as indeed some of your own writers have said:
“We are all his children.”
‘Since we are the children of God, we have no excuse for thinking that the deity looks like anything in gold, silver or stone that has been carved and designed by a man. ‘God overlooked that sort of thing when men were ignorant, but now he is telling everyone everywhere that they must repent, because he has fixed a day when the whole world will be judged, and judged in righteousness, and he has appointed a man to be the judge. And God has publicly proved this by raising this man from the dead.’ At this mention of rising from the dead, some of them burst out laughing; others said, ‘We would like to hear you talk about this again.’ After that Paul left them, but there were some who attached themselves to him and became believers, among them Dionysius the Areopagite and a woman called Damaris, and others besides. After this, Paul left Athens and went to Corinth.
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Gospel John 16:12-15
The Spirit of truth will lead you to the complete truth
Jesus said to his disciples:
‘I still have many things to say to you but they would be too much for you now. But when the Spirit of truth comes he will lead you to the complete truth, since he will not be speaking as from himself but will say only what he has learnt; and he will tell you of the things to come. He will glorify me, since all he tells you will be taken from what is mine. Everything the Father has is mine; that is why I said: All he tells you will be taken from what is mine.’
What keeps us captive to our own device? Sin! Let us guard against sin, by being faithful and attentive to the promptings of the Holy Spirit who dwells within us. Through His guidance we shall remain free, as we are sent to set the hearts of others free by coming to know Jesus.
In today’s reading we learn that apart from the fact that God can perform acts of signs and wonders that liberate His faithful; singing God’s praises does wonders for the soul. It safeguards the soul from sin and it comforts the souls of those who listen. It lifts us up and frees us from distress.
Breathe on me, breadth of God and let me sing Your praises now and forevermore. Amen Alleluia
Saint Augustine of Canterbury, pray for us…
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First reading Acts 16:22-34
Become a believer and you will be saved, and your household too
The crowd joined in and showed their hostility to Paul and Silas, so the magistrates had them stripped and ordered them to be flogged. They were given many lashes and then thrown into prison, and the gaoler was told to keep a close watch on them. So, following his instructions, he threw them into the inner prison and fastened their feet in the stocks. Late that night Paul and Silas were praying and singing God’s praises, while the other prisoners listened. Suddenly there was an earthquake that shook the prison to its foundations. All the doors flew open and the chains fell from all the prisoners. When the gaoler woke and saw the doors wide open he drew his sword and was about to commit suicide, presuming that the prisoners had escaped. But Paul shouted at the top of his voice, ‘Don’t do yourself any harm; we are all here.’ The gaoler called for lights, then rushed in, threw himself trembling at the feet of Paul and Silas, and escorted them out, saying, ‘Sirs, what must I do to be saved?’ They told him, ‘Become a believer in the Lord Jesus, and you will be saved, and your household too.’ Then they preached the word of the Lord to him and to all his family. Late as it was, he took them to wash their wounds, and was baptised then and there with all his household. Afterwards he took them home and gave them a meal, and the whole family celebrated their conversion to belief in God.
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Gospel John 16:5-11
Unless I go, the Advocate will not come to you
Jesus said to his disciples:
‘Now I am going to the one who sent me. Not one of you has asked, “Where are you going?” Yet you are sad at heart because I have told you this. Still, I must tell you the truth: it is for your own good that I am going because unless I go, the Advocate will not come to you; but if I do go, I will send him to you. And when he comes, he will show the world how wrong it was, about sin, and about who was in the right, and about judgement: about sin: proved by their refusal to believe in me; about who was in the right: proved by my going to the Father and your seeing me no more; about judgement: proved by the prince of this world being already condemned.’
What keeps us captive to our own device? Sin! Let us guard against sin, by being faithful and attentive to the promptings of the Holy Spirit who dwells within us. Through His guidance we shall remain free, as we are sent to set the hearts of others free by coming to know Jesus.
In today’s reading we learn that apart from the fact that God can perform acts of signs and wonders that liberate His faithful; singing God’s praises does wonders for the soul. It safeguards the soul from sin and it comforts the souls of those who listen. It lifts us up and frees us from distress.
Breathe on me, breadth of God and let me sing Your praises now and forevermore. Amen Alleluia
Saint Augustine of Canterbury, pray for us…
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First reading Acts 16:22-34
Become a believer and you will be saved, and your household too
The crowd joined in and showed their hostility to Paul and Silas, so the magistrates had them stripped and ordered them to be flogged. They were given many lashes and then thrown into prison, and the gaoler was told to keep a close watch on them. So, following his instructions, he threw them into the inner prison and fastened their feet in the stocks. Late that night Paul and Silas were praying and singing God’s praises, while the other prisoners listened. Suddenly there was an earthquake that shook the prison to its foundations. All the doors flew open and the chains fell from all the prisoners. When the gaoler woke and saw the doors wide open he drew his sword and was about to commit suicide, presuming that the prisoners had escaped. But Paul shouted at the top of his voice, ‘Don’t do yourself any harm; we are all here.’ The gaoler called for lights, then rushed in, threw himself trembling at the feet of Paul and Silas, and escorted them out, saying, ‘Sirs, what must I do to be saved?’ They told him, ‘Become a believer in the Lord Jesus, and you will be saved, and your household too.’ Then they preached the word of the Lord to him and to all his family. Late as it was, he took them to wash their wounds, and was baptised then and there with all his household. Afterwards he took them home and gave them a meal, and the whole family celebrated their conversion to belief in God.
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Gospel John 16:5-11
Unless I go, the Advocate will not come to you
Jesus said to his disciples:
‘Now I am going to the one who sent me. Not one of you has asked, “Where are you going?” Yet you are sad at heart because I have told you this. Still, I must tell you the truth: it is for your own good that I am going because unless I go, the Advocate will not come to you; but if I do go, I will send him to you. And when he comes, he will show the world how wrong it was, about sin, and about who was in the right, and about judgement: about sin: proved by their refusal to believe in me; about who was in the right: proved by my going to the Father and your seeing me no more; about judgement: proved by the prince of this world being already condemned.’
What keeps us captive to our own device? Sin! Let us guard against sin, by being faithful and attentive to the promptings of the Holy Spirit who dwells within us. Through His guidance we shall remain free, as we are sent to set the hearts of others free by coming to know Jesus.
In today’s reading we learn that apart from the fact that God can perform acts of signs and wonders that liberate His faithful; singing God’s praises does wonders for the soul. It safeguards the soul from sin and it comforts the souls of those who listen. It lifts us up and frees us from distress.
Breathe on me, breadth of God and let me sing Your praises now and forevermore. Amen Alleluia
Saint Augustine of Canterbury, pray for us…
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First reading Acts 16:22-34
Become a believer and you will be saved, and your household too
The crowd joined in and showed their hostility to Paul and Silas, so the magistrates had them stripped and ordered them to be flogged. They were given many lashes and then thrown into prison, and the gaoler was told to keep a close watch on them. So, following his instructions, he threw them into the inner prison and fastened their feet in the stocks. Late that night Paul and Silas were praying and singing God’s praises, while the other prisoners listened. Suddenly there was an earthquake that shook the prison to its foundations. All the doors flew open and the chains fell from all the prisoners. When the gaoler woke and saw the doors wide open he drew his sword and was about to commit suicide, presuming that the prisoners had escaped. But Paul shouted at the top of his voice, ‘Don’t do yourself any harm; we are all here.’ The gaoler called for lights, then rushed in, threw himself trembling at the feet of Paul and Silas, and escorted them out, saying, ‘Sirs, what must I do to be saved?’ They told him, ‘Become a believer in the Lord Jesus, and you will be saved, and your household too.’ Then they preached the word of the Lord to him and to all his family. Late as it was, he took them to wash their wounds, and was baptised then and there with all his household. Afterwards he took them home and gave them a meal, and the whole family celebrated their conversion to belief in God.
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Gospel John 16:5-11
Unless I go, the Advocate will not come to you
Jesus said to his disciples:
‘Now I am going to the one who sent me. Not one of you has asked, “Where are you going?” Yet you are sad at heart because I have told you this. Still, I must tell you the truth: it is for your own good that I am going because unless I go, the Advocate will not come to you; but if I do go, I will send him to you. And when he comes, he will show the world how wrong it was, about sin, and about who was in the right, and about judgement: about sin: proved by their refusal to believe in me; about who was in the right: proved by my going to the Father and your seeing me no more; about judgement: proved by the prince of this world being already condemned.’
What keeps us captive to our own device? Sin! Let us guard against sin, by being faithful and attentive to the promptings of the Holy Spirit who dwells within us. Through His guidance we shall remain free, as we are sent to set the hearts of others free by coming to know Jesus.
In today’s reading we learn that apart from the fact that God can perform acts of signs and wonders that liberate His faithful; singing God’s praises does wonders for the soul. It safeguards the soul from sin and it comforts the souls of those who listen. It lifts us up and frees us from distress.
Breathe on me, breadth of God and let me sing Your praises now and forevermore. Amen Alleluia
Saint Augustine of Canterbury, pray for us…
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First reading Acts 16:22-34
Become a believer and you will be saved, and your household too
The crowd joined in and showed their hostility to Paul and Silas, so the magistrates had them stripped and ordered them to be flogged. They were given many lashes and then thrown into prison, and the gaoler was told to keep a close watch on them. So, following his instructions, he threw them into the inner prison and fastened their feet in the stocks. Late that night Paul and Silas were praying and singing God’s praises, while the other prisoners listened. Suddenly there was an earthquake that shook the prison to its foundations. All the doors flew open and the chains fell from all the prisoners. When the gaoler woke and saw the doors wide open he drew his sword and was about to commit suicide, presuming that the prisoners had escaped. But Paul shouted at the top of his voice, ‘Don’t do yourself any harm; we are all here.’ The gaoler called for lights, then rushed in, threw himself trembling at the feet of Paul and Silas, and escorted them out, saying, ‘Sirs, what must I do to be saved?’ They told him, ‘Become a believer in the Lord Jesus, and you will be saved, and your household too.’ Then they preached the word of the Lord to him and to all his family. Late as it was, he took them to wash their wounds, and was baptised then and there with all his household. Afterwards he took them home and gave them a meal, and the whole family celebrated their conversion to belief in God.
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Gospel John 16:5-11
Unless I go, the Advocate will not come to you
Jesus said to his disciples:
‘Now I am going to the one who sent me. Not one of you has asked, “Where are you going?” Yet you are sad at heart because I have told you this. Still, I must tell you the truth: it is for your own good that I am going because unless I go, the Advocate will not come to you; but if I do go, I will send him to you. And when he comes, he will show the world how wrong it was, about sin, and about who was in the right, and about judgement: about sin: proved by their refusal to believe in me; about who was in the right: proved by my going to the Father and your seeing me no more; about judgement: proved by the prince of this world being already condemned.’
Women just like men have a special place in our Lord’s heart. We are so often blessed by women who have opened their hearts to our Lord. For they are hospitable, generous. loving and kind.
Whether men or women, we are One body in the Lord. With our advocate, the Holy Spirit we will boldly testify to the Glory of our Lord Jesus Christ by and in our lives.
Come Holy Spirit come remain with us.Amen alleluia
Saint Philip Neri, Pray for us…
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First reading Acts 16:11-15
The Lord opened Lydia’s heart to accept what Paul was saying
Sailing from Troas we made a straight run for Samothrace; the next day for Neapolis, and from there for Philippi, a Roman colony and the principal city of that particular district of Macedonia. After a few days in this city we went along the river outside the gates as it was the sabbath and this was a customary place for prayer. We sat down and preached to the women who had come to the meeting. One of these women was called Lydia, a devout woman from the town of Thyatira who was in the purple-dye trade. She listened to us, and the Lord opened her heart to accept what Paul was saying. After she and her household had been baptised she sent us an invitation: ‘If you really think me a true believer in the Lord,’ she said ‘come and stay with us’; and she would take no refusal.
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Gospel John 15:26-16:4
The Spirit of truth will be my witness
Jesus said to his disciples:
‘When the Advocate comes, whom I shall send to you from the Father, the Spirit of truth who issues from the Father, he will be my witness. And you too will be witnesses, because you have been with me from the outset.
‘I have told you all this that your faith may not be shaken. They will expel you from the synagogues, and indeed the hour is coming when anyone who kills you will think he is doing a holy duty for God. They will do these things because they have never known either the Father or myself. But I have told you all this, so that when the time for it comes you may remember that I told you.’
The first Church council, the Council of Jerusalem we hear about in today’s First Reading, decided the shape of the Church as we know it.
Some Jewish Christians had wanted Gentile converts to be circumcised and obey all the complex ritual and purity laws of the Jews.
The council called this a heresy, again showing us that the Church in the divine plan is meant to be a worldwide family of God, no longer a covenant with just one nation.
Today’s Liturgy gives us a profound meditation on the nature and meaning of the Church. The Church is One, as we see in the First Reading: “the Apostles [bishops] and presbyters [priests], in agreement with the whole Church [laity].”
The Church is Holy, taught and guided by the Spirit that Jesus promises the Apostles in the Gospel.
The Church is Catholic, or universal, making known God’s ways of salvation to all peoples, ruling all in equity, as we sing in today’s Psalm.
And the Church, as John sees in the Second Reading, is Apostolic—founded on the twelve Apostles of the Lamb.
All these marks of the Church are underscored in the story of the council. Notice that everybody, including Paul, looks to “Jerusalem [and] . . . the Apostles” to decide the Church’s true teaching. The Apostles, too, presume that Christian teachers need a “mandate from us.”
And we see the Spirit guiding the Apostles in all truth. Notice how they describe their ruling: “It is the decision of the Holy Spirit and of us.”
Knowing these truths about the Church, our hearts should never be troubled. The Liturgy’s message today is that the Church is the Lord’s, watched over and guarded by the Advocate, the Holy Spirit sent by the Father in the name of the Son.
In today’s first reading we see what it is like to have zeal for the mission of our Lord. Anything and everything shall be done to further the kingdom of God. To proclaim the Gospel with love in a way that it can easily be received by believer or not.
We also learn how we should always be docile to the promptings of the Holy Spirit who will lead and guide us to where we should go at the right time. For through Him alone shall hearts be converted.
Lord You alone are my world, dwell in me as I dwell in You. Amen Alleluia
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First reading Acts 16:1-10
‘Come across to Macedonia and help us’
From Cilicia Paul went to Derbe, and then on to Lystra. Here there was a disciple called Timothy, whose mother was a Jewess who had become a believer; but his father was a Greek. The brothers at Lystra and Iconium spoke well of Timot canhy, and Paul, who wanted to have him as a travelling companion, had him circumcised. This was on account of the Jews in the locality where everyone knew his father was a Greek. As they visited one town after another, they passed on the decisions reached by the apostles and elders in Jerusalem, with instructions to respect them. So the churches grew strong in the faith, as well as growing daily in numbers. They travelled through Phrygia and the Galatian country, having been told by the Holy Spirit not to preach the word in Asia. When they reached the frontier of Mysia they thought to cross it into Bithynia, but as the Spirit of Jesus would not allow them, they went through Mysia and came down to Troas. One night Paul had a vision: a Macedonian appeared and appealed to him in these words, ‘Come across to Macedonia and help us.’ Once he had seen this vision we lost no time in arranging a passage to Macedonia, convinced that God had called us to bring them the Good News.
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Gospel John 15:18-21
The world hated me before it hated you
Jesus said to his disciples:
‘If the world hates you, remember that it hated me before you. If you belonged to the world, the world would love you as its own; but because you do not belong to the world, because my choice withdrew you from the world, therefore the world hates you. Remember the words I said to you: A servant is not greater than his master. If they persecuted me, they will persecute you too; if they kept my word, they will keep yours as well. But it will be on my account that they will do all this, because they do not know the one who sent me.’
It is troubling to see how much misinformation is shared in the world. Even church teachings or official directions of Holy mother church are misquoted or changed to suit the agendas of the world.
Thankfully to this day we have both official church documentation as well as bishops and priests communicating important church teachings and instructions. All done in the love of Christ Jesus our Lord.
We the laity are likewise called to love as Jesus loves us. In our obedience to His commandment to love we will surely bear fruit. Fruit that will last. Amen alleluia
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First reading Acts 15:22-31
It has been decided by the Holy Spirit and by us not to burden you beyond these essentials
The apostles and elders decided to choose delegates to send to Antioch with Paul and Barnabas; the whole church concurred with this. They chose Judas known as Barsabbas and Silas, both leading men in the brotherhood, and gave them this letter to take with them: ‘The apostles and elders, your brothers, send greetings to the brothers of pagan birth in Antioch, Syria and Cilicia. We hear that some of our members have disturbed you with their demands and have unsettled your minds. They acted without any authority from us; and so we have decided unanimously to elect delegates and to send them to you with Barnabas and Paul, men we highly respect who have dedicated their lives to the name of our Lord Jesus Christ. Accordingly we are sending you Judas and Silas, who will confirm by word of mouth what we have written in this letter. It has been decided by the Holy Spirit and by ourselves not to saddle you with any burden beyond these essentials: you are to abstain from food sacrificed to idols; from blood, from the meat of strangled animals and from fornication. Avoid these, and you will do what is right. Farewell.’ The party left and went down to Antioch, where they summoned the whole community and delivered the letter. The community read it and were delighted with the encouragement it gave them.
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Gospel John 15:12-17
What I command you is to love one another
Jesus said to his disciples:
‘This is my commandment: love one another, as I have loved you. A man can have no greater love than to lay down his life for his friends. You are my friends, if you do what I command you. I shall not call you servants any more, because a servant does not know his master’s business; I call you friends, because I have made known to you everything I have learnt from my Father. You did not choose me: no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; and then the Father will give you anything you ask him in my name. What I command you is to love one another.’
In order for the world to know Jesus and enter into the same wonderful loving relationship with Him. We His disciples must love as He loves the world. We must be prepared to lay down our lives if necessary.
And we must be willing, able to share the beauty, the length, breadth, depth of faith in Him; of our One Holy Catholic and Apostolic Church. It’s divine inspired art, and rich traditions.
They will be drawn to Jesus by our love. They will see us, because they witness it for themselves, that we keep His commandments and have remained in His love. Amen Alleluia
Saint Rita of Cascia Pray for us…
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First reading Acts 15:7-21
I rule that we do not make things more difficult for the pagans who turn to God
After the discussion had gone on a long time, Peter stood up and addressed the apostles and the elders. ‘My brothers,’ he said ‘you know perfectly well that in the early days God made his choice among you: the pagans were to learn the Good News from me and so become believers. In fact God, who can read everyone’s heart, showed his approval of them by giving the Holy Spirit to them just as he had to us. God made no distinction between them and us, since he purified their hearts by faith. It would only provoke God’s anger now, surely, if you imposed on the disciples the very burden that neither we nor our ancestors were strong enough to support? Remember, we believe that we are saved in the same way as they are: through the grace of the Lord Jesus.’ This silenced the entire assembly, and they listened to Barnabas and Paul describing the signs and wonders God had worked through them among the pagans. When they had finished it was James who spoke. ‘My brothers,’ he said ‘listen to me. Simeon has described how God first arranged to enlist a people for his name out of the pagans. This is entirely in harmony with the words of the prophets, since the scriptures say:
After that I shall return and rebuild the fallen House of David; I shall rebuild it from its ruins and restore it. Then the rest of mankind, all the pagans who are consecrated to my name, will look for the Lord, says the Lord who made this known so long ago.
‘I rule, then, that instead of making things more difficult for pagans who turn to God, we send them a letter telling them merely to abstain from anything polluted by idols, from fornication, from the meat of strangled animals and from blood. For Moses has always had his preachers in every town, and is read aloud in the synagogues every sabbath.’
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Gospel John 15:9-11
Remain in my love
Jesus said to his disciples:
‘As the Father has loved me, so I have loved you. Remain in my love. If you keep my commandments you will remain in my love, just as I have kept my Father’s commandments and remain in his love. I have told you this so that my own joy may be in you and your joy be complete.’
White we may agree on most issues and even come to a consensus on others. There will be times when we will meet with resistance, even strong opposition. What happens then? How do we move forward as christians? Well we must be ready and willing to yield to the Holy Spirit. And ultimately yield to the decision of our church appointed leaders. Trusting that the Lord our God can and shall make crooked lines straight.
Christian unity is such that we must all be grafted unto the vine that is our Lord and savior Jesus Christ. For only then we become One body in Him, we are in full communion with Him and with One another. We will bear much fruit as One with and in Him.
Let us be One Lord as You and our Heavenly Father are One, in union with the Holy Spirit. Amen Alleluia!
Saint Christopher Magallanes and his Companions, pray for us…
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First reading Acts 15:1-6
They were to go up to Jerusalem and discuss the problem with the apostles and elders
Some men came down from Judaea and taught the brothers, ‘Unless you have yourselves circumcised in the tradition of Moses you cannot be saved.’ This led to disagreement, and after Paul and Barnabas had had a long argument with these men it was arranged that Paul and Barnabas and others of the church should go up to Jerusalem and discuss the problem with the apostles and elders. All the members of the church saw them off, and as they passed through Phoenicia and Samaria they told how the pagans had been converted, and this news was received with the greatest satisfaction by the brothers. When they arrived in Jerusalem they were welcomed by the church and by the apostles and elders, and gave an account of all that God had done with them. But certain members of the Pharisees’ party who had become believers objected, insisting that the pagans should be circumcised and instructed to keep the Law of Moses. The apostles and elders met to look into the matter.
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Gospel John 15:1-8
I am the vine, you are the branches
Jesus said to his disciples:
‘I am the true vine, and my Father is the vinedresser. Every branch in me that bears no fruit he cuts away, and every branch that does bear fruit he prunes to make it bear even more. You are pruned already, by means of the word that I have spoken to you. Make your home in me, as I make mine in you. As a branch cannot bear fruit all by itself, but must remain part of the vine, neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me, with me in him, bears fruit in plenty; for cut off from me you can do nothing. Anyone who does not remain in me is like a branch that has been thrown away – he withers; these branches are collected and thrown on the fire, and they are burnt. If you remain in me and my words remain in you, you may ask what you will and you shall get it. It is to the glory of my Father that you should bear much fruit, and then you will be my disciples.’
It is hard to imagine how St Paul having being stoned and dragged out of town then left for dead could later get up and go back to that same town? This can only happen through the grace of our Lord Jesus Christ and the relentless zeal to carry out the mission of our Lord.
He received the great gift of the peace of our Lord Jesus Christ! One that fills our mortal souls with His presence. We shall not want or have need for anything else!
Jesus all I need is You! Amen Alleluia
Saint Bernardine of Siena, Pray for us…
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First reading Acts 14:19-28
They gave an account of how God had opened the door of faith to the pagans
Some Jews arrived from Antioch and Iconium, and turned the people against the apostles. They stoned Paul and dragged him outside the town, thinking he was dead. The disciples came crowding round him but, as they did so, he stood up and went back to the town. The next day he and Barnabas went off to Derbe. Having preached the Good News in that town and made a considerable number of disciples, they went back through Lystra and Iconium to Antioch. They put fresh heart into the disciples, encouraging them to persevere in the faith. ‘We all have to experience many hardships’ they said ‘before we enter the kingdom of God.’ In each of these churches they appointed elders, and with prayer and fasting they commended them to the Lord in whom they had come to believe. They passed through Pisidia and reached Pamphylia. Then after proclaiming the word at Perga they went down to Attalia and from there sailed for Antioch, where they had originally been commended to the grace of God for the work they had now completed. On their arrival they assembled the church and gave an account of all that God had done with them, and how he had opened the door of faith to the pagans. They stayed there with the disciples for some time.
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Gospel John 14:27-31
A peace the world cannot give is my gift to you
Jesus said to his disciples:
‘Peace I bequeath to you, my own peace I give you, a peace the world cannot give, this is my gift to you. Do not let your hearts be troubled or afraid. You heard me say: I am going away, and shall return. If you loved me you would have been glad to know that I am going to the Father, for the Father is greater than I. I have told you this now before it happens, so that when it does happen you may believe. I shall not talk with you any longer, because the prince of this world is on his way. He has no power over me, but the world must be brought to know that I love the Father and that I am doing exactly what the Father told me.’
We disciples of our Lord and savior Jesus Christ should not only be obedient to His commandments but should choose to imitate our Lord whom we love. We should endeavor to be more like Him in every way. Then we too shall recognize the faith in others and perform greater works as our Lord mentioned for them; such as healing and deliverance.
For we who are faithful carry the power of the Holy Trinity within us to edify and build His Church.
All Glory be to the Father, the Son and the Holy Spirit. Now and forever. Amen Alleluia
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First reading Acts 14:5-18
We have come with good news to turn you to the living God
Eventually with the connivance of the authorities a move was made by pagans as well as Jews to make attacks on the apostles and to stone them. When the apostles came to hear of this, they went off for safety to Lycaonia where, in the towns of Lystra and Derbe and in the surrounding country, they preached the Good News. A man sat there who had never walked in his life, because his feet were crippled from birth; and as he listened to Paul preaching, he managed to catch his eye. Seeing that the man had the faith to be cured, Paul said in a loud voice, ‘Get to your feet – stand up’, and the cripple jumped up and began to walk. When the crowd saw what Paul had done they shouted in the language of Lycaonia, ‘These people are gods who have come down to us disguised as men.’ They addressed Barnabas as Zeus, and since Paul was the principal speaker they called him Hermes. The priests of Zeus-outside-the-Gate, proposing that all the people should offer sacrifice with them, brought garlanded oxen to the gates. When the apostles Barnabas and Paul heard what was happening they tore their clothes, and rushed into the crowd, shouting, ‘Friends, what do you think you are doing? We are only human beings like you. We have come with good news to make you turn from these empty idols to the living God who made heaven and earth and the sea and all that these hold. In the past he allowed each nation to go its own way; but even then he did not leave you without evidence of himself in the good things he does for you: he sends you rain from heaven, he makes your crops grow when they should, he gives you food and makes you happy.’ Even this speech, however, was scarcely enough to stop the crowd offering them sacrifice.
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Gospel John 14:21-26
The Advocate, whom the Father will send in my name, will teach you everything
Jesus said to his disciples:
‘Anybody who receives my commandments and keeps them will be one who loves me; and anybody who loves me will be loved by my Father, and I shall love him and show myself to him.’
Judas – this was not Judas Iscariot – said to him, ‘Lord, what is all this about? Do you intend to show yourself to us and not to the world?’ Jesus replied:
‘If anyone loves me he will keep my word, and my Father will love him, and we shall come to him and make our home with him. Those who do not love me do not keep my words. And my word is not my own: it is the word of the one who sent me. I have said these things to you while still with you; but the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all I have said to you.’
Acts 14:21-27 Psalm 145:8-13 Revelation 21:1-5 John 13:31-35
New For All Ages
By God’s goodness and compassion, the doors of His kingdom have been opened to all who have faith, Jew or Gentile.
That’s the good news Paul and Barnabas proclaim in today’s First Reading. With the coming of the Church—the new Jerusalem John sees in today’s Second Reading—God is “making all things new.”
In His Church, the “old order” of death is passing away and God for all time is making His dwelling with the human race, so that all peoples “will be His people and God Himself will always be with them.” In this the promises made through His prophets are accomplished (see Ezekiel 37:27; Isaiah 25:8; 35:10).
The Church is “the kingdom for all ages” that we sing of in today’s Psalm. That’s why we see the Apostles, under the guidance of the Spirit, ordaining “presbyters” or priests (see 1 Timothy 4:14; Titus 1:5).
Anointed priests and bishops will be the Apostles’ successors, ensuring that the Church’s “dominion endures through all generations” (see Philippians 1:1, note that the New American Bible translates episcopois, the Greek word for bishops, as “overseers”).
Until the end of time, the Church will declare to the world God’s mighty deeds, blessing His holy name and giving Him thanks, singing of the glories of His kingdom.
In His Church, we know ourselves as His “faithful ones,” as those Jesus calls “My little children” in today’s Gospel. We live by the new law, the “new commandment” that He gave in His final hours.
The love He commands of us is no human love but a supernatural love. We love each other as Jesus loved us in suffering and dying for us. We love in imitation of His love.
This kind of love is only made possible by the Spirit poured into our hearts at Baptism (see Romans 5:5), renewed in the sacrifice His priests offer in every Mass.
By our love we glorify the Father. And by our love all peoples will know that we are His people, that He is our God.
How many pilgrimages have you gone to? How many formation talks have you heard? How many wonderful homilies do you recall? How has your heart changed? Are you that much closer to Jesus? Are you more loving in your words and actions? Are you eager and willing to share the Gospel?
Well then sisters and brothers in Christ, are we truly the light of all nations? Can our Lord’s salvation reach the ends of the earth?
Let be boldly proclaim Your Gospel Lord, for Your glory. Amen Alleluia
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First reading Acts 13:44-52
Since you have rejected the word of God, we must turn to the pagans
The next sabbath almost the whole town assembled to hear the word of God. When they saw the crowds, the Jews, prompted by jealousy, used blasphemies and contradicted everything Paul said. Then Paul and Barnabas spoke out boldly. ‘We had to proclaim the word of God to you first, but since you have rejected it, since you do not think yourselves worthy of eternal life, we must turn to the pagans. For this is what the Lord commanded us to do when he said:
I have made you a light for the nations, so that my salvation may reach the ends of the earth.’
It made the pagans very happy to hear this and they thanked the Lord for his message; all who were destined for eternal life became believers. Thus the word of the Lord spread through the whole countryside. But the Jews worked upon some of the devout women of the upper classes and the leading men of the city and persuaded them to turn against Paul and Barnabas and expel them from their territory. So they shook the dust from their feet in defiance and went off to Iconium; but the disciples were filled with joy and the Holy Spirit.
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Gospel John 14:7-14
To have seen me is to have seen the father
Jesus said to his disciples:
‘If you know me, you know my Father too. From this moment you know him and have seen him.’
Philip said, ‘Lord, let us see the Father and then we shall be satisfied.’ ‘Have I been with you all this time, Philip,’ said Jesus to him, ‘and you still do not know me?
‘To have seen me is to have seen the Father, so how can you say, “Let us see the Father”? Do you not believe that I am in the Father and the Father is in me? The words I say to you I do not speak as from myself: it is the Father, living in me, who is doing this work. You must believe me when I say that I am in the Father and the Father is in me; believe it on the evidence of this work, if for no other reason. I tell you most solemnly, whoever believes in me will perform the same works as I do myself, he will perform even greater works, because I am going to the Father. Whatever you ask for in my name I will do, so that the Father may be glorified in the Son. If you ask for anything in my name, I will do it.’
The gateway to sonship and daughterhood has been open for us by Jesus Christ our Lord. He truly is the way, the Truth and the Life! We are now beloved children of God our Heavenly Father, children of hope in the resurrected life that awaits us.
Therefore sisters and brothers as we draw closer to pentecost, we shall not let our hearts be troubled. For the promises of Christ have been fulfilled in Him, and we are His Alleluia people. Let us carry the joy of His resurrection to all that we meet. Amen Alleluia!
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First reading Acts 13:26-33
God has fulfilled his promise by raising Jesus from the dead
Paul stood up in the synagogue at Antioch in Pisidia, held up a hand for silence and began to speak: ‘My brothers, sons of Abraham’s race, and all you who fear God, this message of salvation is meant for you. What the people of Jerusalem and their rulers did, though they did not realise it, was in fact to fulfil the prophecies read on every sabbath. Though they found nothing to justify his death, they condemned him and asked Pilate to have him executed. When they had carried out everything that scripture foretells about him they took him down from the tree and buried him in a tomb. But God raised him from the dead, and for many days he appeared to those who had accompanied him from Galilee to Jerusalem: and it is these same companions of his who are now his witnesses before our people. ‘We have come here to tell you the Good News. It was to our ancestors that God made the promise but it is to us, their children, that he has fulfilled it, by raising Jesus from the dead. As scripture says in the second psalm: You are my son: today I have become your father.’
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Gospel John 14:1-6
I am the Way, the Truth and the Life
Jesus said to his disciples:
‘Do not let your hearts be troubled. Trust in God still, and trust in me. There are many rooms in my Father’s house; if there were not, I should have told you. I am going now to prepare a place for you, and after I have gone and prepared you a place, I shall return to take you with me; so that where I am you may be too. You know the way to the place where I am going.’
Thomas said, ‘Lord, we do not know where you are going, so how can we know the way?’ Jesus said:
‘I am the Way, the Truth and the Life. No one can come to the Father except through me.’
Fourth week in Eastertide and we hear once again our salvation history through the eyes of St Paul. A reminder that we should call to mind our own individual salvation history written on our hearts. Where we first encountered our Lord and savior Jesus Christ. How He lovingly embraced us with His peace, love, Mercy and joy.
This is how we testify to the glory our Lord in our own lives. The testimony of Jesus is the Spirit of prophecy. Amen Alleluia
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First reading Acts 13:13-25
God has raised up one of David’s descendants, Jesus, as Saviour
Paul and his friends went by sea from Paphos to Perga in Pamphylia where John left them to go back to Jerusalem. The others carried on from Perga till they reached Antioch in Pisidia. Here they went to synagogue on the sabbath and took their seats. After the lessons from the Law and the Prophets had been read, the presidents of the synagogue sent them a message: ‘Brothers, if yo testimonial u would like to address some words of encouragement to the congregation, please do so.’ Paul stood up, held up a hand for silence and began to speak: ‘Men of Israel, and fearers of God, listen! The God of our nation Israel chose our ancestors, and made our people great when they were living as foreigners in Egypt; then by divine power he led them out, and for about forty years took care of them in the wilderness. When he had destroyed seven nations in Canaan, he put them in possession of their land for about four hundred and fifty years. After this he gave them judges, down to the prophet Samuel. Then they demanded a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin. After forty years, he deposed him and made David their king, of whom he approved in these words, “I have selected David son of Jesse, a man after my own heart, who will carry out my whole purpose.” To keep his promise, God has raised up for Israel one of David’s descendants, Jesus, as Saviour, whose coming was heralded by John when he proclaimed a baptism of repentance for the whole people of Israel. Before John ended his career he said, “I am not the one you imagine me to be; that one is coming after me and I am not fit to undo his sandal.”’
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Gospel John 13:16-20
Whoever welcomes the one I send welcomes me
After he had washed the feet of his disciples, Jesus said to them:
‘I tell you most solemnly, no servant is greater than his master, no messenger is greater than the man who sent him.
‘Now that you know this, happiness will be yours if you behave accordingly. I am not speaking about all of you: I know the ones I have chosen; but what scripture says must be fulfilled: Someone who shares my table rebels against me.
‘I tell you this now, before it happens, so that when it does happen you may believe that I am He. I tell you most solemnly, whoever welcomes the one I send welcomes me, and whoever welcomes me welcomes the one who sent me.’
Leaders of our church should be prayerfully chosen through discernment, and with the guidance of the Holy Spirit. For they are witnesses to our risen Lord who lives with us.
They embrace the commandments of our Lord as precious gifts and stand ready to lay down their lives for one another. So that they might bear much fruit for Him.
I want these leaders for my church, just as I want to be this leader after the heart of Christ. Amen Alleluia
Saint Matthias, Apostle pray for us…
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First reading Acts 1:15-17,20-26
‘Let someone else take his office’
One day Peter stood up to speak to the brothers – there were about a hundred and twenty persons in the congregation: ‘Brothers, the passage of scripture had to be fulfilled in which the Holy Spirit, speaking through David, foretells the fate of Judas, who offered himself as a guide to the men who arrested Jesus – after having been one of our number and actually sharing this ministry of ours. Now in the Book of Psalms it says:
Let his camp be reduced to ruin, Let there be no one to live in it.
And again:
Let someone else take his office.
‘We must therefore choose someone who has been with us the whole time that the Lord Jesus was travelling round with us, someone who was with us right from the time when John was baptising until the day when he was taken up from us – and he can act with us as a witness to his resurrection.’ Having nominated two candidates, Joseph known as Barsabbas, whose surname was Justus, and Matthias, they prayed, ‘Lord, you can read everyone’s heart; show us therefore which of these two you have chosen to take over this ministry and apostolate, which Judas abandoned to go to his proper place.’ They then drew lots for them, and as the lot fell to Matthias, he was listed as one of the twelve apostles.
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Gospel John 15:9-17
You are my friends if you do what I command you
Jesus said to his disciples:
‘As the Father has loved me, so I have loved you. Remain in my love. If you keep my commandments you will remain in my love, just as I have kept my Father’s commandments and remain in his love. I have told you this so that my own joy may be in you and your joy be complete. This is my commandment: love one another, as I have loved you. A man can have no greater love than to lay down his life for his friends. You are my friends, if you do what I command you. I shall not call you servants any more, because a servant does not know his master’s business; I call you friends, because I have made known to you everything I have learnt from my Father. You did not choose me: no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; and then the Father will give you anything you ask him in my name. What I command you is to love one another.’
We are christians, disciples of our Lord and savior Jesusb Christ. We therefore must be One just as Jesus and our Heavenly Father are One.
And so by our love the world will know we are christians, they too will come to experience the God of love. His peace and joy!
Let us teach them to listen to our Shepherd’s voice for we belong to Him, we are His now and forever. Amen Alleluia
Our Lady of Fátima, pray for us…
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They started preaching to the Greeks, proclaiming the Lord Jesus
Those who had escaped during the persecution that happened because of Stephen travelled as far as Phoenicia and Cyprus and Antioch, but they usually proclaimed the message only to Jews. Some of them, however, who came from Cyprus and Cyrene, went to Antioch where they started preaching to the Greeks, proclaiming the Good News of the Lord Jesus to them as well. The Lord helped them, and a great number believed and were converted to the Lord. The church in Jerusalem heard about this and they sent Barnabas to Antioch. There he could see for himself that God had given grace, and this pleased him, and he urged them all to remain faithful to the Lord with heartfelt devotion; for he was a good man, filled with the Holy Spirit and with faith. And a large number of people were won over to the Lord. Barnabas then left for Tarsus to look for Saul, and when he found him he brought him to Antioch. As things turned out they were to live together in that church a whole year, instructing a large number of people. It was at Antioch that the disciples were first called ‘Christians.’
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First reading Acts 11:19-26
Gospel John 10:22-30
The Father and I are one
It was the time when the feast of Dedication was being celebrated in Jerusalem. It was winter, and Jesus was in the Temple walking up and down in the Portico of Solomon. The Jews gathered round him and said, ‘How much longer are you going to keep us in suspense? If you are the Christ, tell us plainly.’ Jesus replied:
‘I have told you, but you do not believe. The works I do in my Father’s name are my witness; but you do not believe, because you are no sheep of mine. The sheep that belong to me listen to my voice; I know them and they follow me. I give them eternal life; they will never be lost and no one will ever steal them from me. The Father who gave them to me is greater than anyone, and no one can steal from the Father. The Father and I are one.’
The readings for today tells us that indeed Jesus is for everyone! No one is excluded.
We who enter the gate, that is the gateway into a divine relationship with the Lord our God will have life to the full. We hear His voice, we listen and we follow. The voice of the world is very different and if we choose to follow it, even though we know we should not ; then it will lead us to our own downfall. For the thief seeks to steal is from our shepherd, kill and destroy!
Lord let me listen only to Your voice, to follow You into eternal life. Amen
Saints Nereus, Achilleus and Saint Pancras, pray for us…
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First reading
Acts 11:1-18
God can grant even the pagans the repentance that leads to life
The apostles and the brothers in Judaea heard that the pagans too had accepted the word of God, and when Peter came up to Jerusalem the Jews criticised him and said, ‘So you have been visiting the uncircumcised and eating with them, have you?’ Peter in reply gave them the details point by point: ‘One day, when I was in the town of Jaffa,’ he began ‘I fell into a trance as I was praying and had a vision of something like a big sheet being let down from heaven by its four corners. This sheet reached the ground quite close to me. I watched it intently and saw all sorts of animals and wild beasts – everything possible that could walk, crawl or fly. Then I heard a voice that said to me, “Now, Peter; kill and eat!” But I answered: Certainly not, Lord; nothing profane or unclean has ever crossed my lips. And a second time the voice spoke from heaven, “What God has made clean, you have no right to call profane.” This was repeated three times, before the whole of it was drawn up to heaven again.
‘Just at that moment, three men stopped outside the house where we were staying; they had been sent from Caesarea to fetch me, and the Spirit told me to have no hesitation about going back with them. The six brothers here came with me as well, and we entered the man’s house. He told us he had seen an angel standing in his house who said, “Send to Jaffa and fetch Simon known as Peter; he has a message for you that will save you and your entire household.”
‘I had scarcely begun to speak when the Holy Spirit came down on them in the same way as it came on us at the beginning, and I remembered that the Lord had said, “John baptised with water, but you will be baptised with the Holy Spirit.” I realised then that God was giving them the identical thing he gave to us when we believed in the Lord Jesus Christ; and who was I to stand in God’s way?’
This account satisfied them, and they gave glory to God. ‘God’ they said ‘can evidently grant even the pagans the repentance that leads to life.’
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Gospel
John 10:1-10
I am the gate of the sheepfold
Jesus said:
‘I tell you most solemnly, anyone who does not enter the sheepfold through the gate, but gets in some other way is a thief and a brigand. The one who enters through the gate is the shepherd of the flock; the gatekeeper lets him in, the sheep hear his voice, one by one he calls his own sheep and leads them out. When he has brought out his flock, he goes ahead of them, and the sheep follow because they know his voice. They never follow a stranger but run away from him: they do not recognise the voice of strangers.’
Jesus told them this parable but they failed to understand what he meant by telling it to them.
So Jesus spoke to them again:
‘I tell you most solemnly,
I am the gate of the sheepfold.
All others who have come
are thieves and brigands;
but the sheep took no notice of them.
I am the gate.
Anyone who enters through me will be safe:
he will go freely in and out
and be sure of finding pasture.
The thief comes
only to steal and kill and destroy.
I have come so that they may have life and have it to the full.’
Israel’s mission—to be God’s instrument of salvation to the ends of the earth (see Isaiah 49:6)—is fulfilled in the Church.
By the “Word of God” that Paul and Barnabas preach in today’s First Reading, a new covenant people is being born, a people who glorify the God of Israel as the Father of them all.
The Church for all generations remains faithful to the grace of God given to the Apostles, continues their saving work.
Through the Church, the peoples of every land hear the Shepherd’s voice, and follow Him (see Luke 10:16).
The Good Shepherd of today’s Gospel is the enthroned Lamb of today’s Second Reading. In laying down His life for His flock, the Lamb brought to pass a new Passover (see 1 Corinthians 5:7), by His blood freeing “every nation, race, people and tongue” from bondage to sin and death.
The Church is the “great multitude” John sees in his vision today. God swore to Abraham his descendants would be too numerous to count. And in the Church, as John sees, this promise is fulfilled (compare Revelation 7:9; Genesis 15:5).
The Lamb rules from the throne of God, sheltering His flock, feeding their hunger with His own Body and Blood, leading them to “springs of life-giving waters” that well up to eternal life (see John 4:14).
The Lamb is the eternal Shepherd-King, the son of David foretold by the prophets. His Church is the Kingdom of all Israel that the prophets said would be restored in an everlasting covenant (see Ezekiel 34:23-31; 37:23-28).
It is not a kingdom any tribe or nation can jealously claim as theirs alone. The Shepherd’s Word to Israel is addressed now to all lands, calling all to worship and bless His name in the heavenly Temple.
This is the delight of the Gentiles—that we can sing the song that once only Israel could sing, today’s joyful Psalm: “He made us, His we are—His people, the flock He tends.”
We are now in the third week of Easter. We should ask ourselves, how much of the Easter joy have we shared one another and more importantly have shared with those not yet of the faith. Does everyone around us feel the joy of the Lord? In other words, do we carry the presence of our resurrected Lord with us, to all whom we meet?
Are we demonstrating the power of the living God who is with us, by signs and wonders worked through Him; for the building up of our church. Are our churches filled with the consolation of the Holy Spirit
We do have to wait for Pentecost, the Holy Spirit of God is already upon us. Let go forth glorying Him by our lives lived in the Spirit. Amen Alleluia
Saint John of Ávila, Pray for us…
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First reading Acts 9:31-42
The churches grew and were filled with the consolation of the Holy Spirit
The churches throughout Judaea, Galilee and Samaria were now left in peace, building themselves up, living in the fear of the Lord, and filled with the consolation of the Holy Spirit. Peter visited one place after another and eventually came to the saints living down in Lydda. There he found a man called Aeneas, a paralytic who had been bedridden for eight years. Peter said to him, ‘Aeneas, Jesus Christ cures you: get up and fold up your sleeping mat.’ Aeneas got up immediately; everybody who lived in Lydda and Sharon saw him, and they were all converted to the Lord. At Jaffa there was a woman disciple called Tabitha, or Dorcas in Greek, who never tired of doing good or giving in charity. But the time came when she got ill and died, and they washed her and laid her out in a room upstairs. Lydda is not far from Jaffa, so when the disciples heard that Peter was there, they sent two men with an urgent message for him, ‘Come and visit us as soon as possible.’ Peter went back with them straightaway, and on his arrival they took him to the upstairs room, where all the widows stood round him in tears, showing him tunics and other clothes Dorcas had made when she was with them. Peter sent them all out of the room and knelt down and prayed. Then he turned to the dead woman and said, ‘Tabitha, stand up.’ She opened her eyes, looked at Peter and sat up. Peter helped her to her feet, then he called in the saints and widows and showed them she was alive. The whole of Jaffa heard about it and many believed in the Lord.
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Gospel John 6:60-69
Who shall we go to? You are the Holy One of God
After hearing his doctrine many of the followers of Jesus said, ‘This is intolerable language. How could anyone accept it?’ Jesus was aware that his followers were complaining about it and said, ‘Does this upset you? What if you should see the Son of Man ascend to where he was before?
‘It is the spirit that gives life, the flesh has nothing to offer. The words I have spoken to you are spirit and they are life.
‘But there are some of you who do not believe.’ For Jesus knew from the outset those who did not believe, and who it was that would betray him. He went on, ‘This is why I told you that no one could come to me unless the Father allows him.’ After this, many of his disciples left him and stopped going with him. Then Jesus said to the Twelve, ‘What about you, do you want to go away too?’ Simon Peter answered, ‘Lord, who shall we go to? You have the message of eternal life, and we believe; we know that you are the Holy One of God.’
Prophesy is a divine gift of the Holy Spirit so that we know the Lord’s heart for His people, His church. This gift is used to edify His church for His Glory and grace will be upon all who are obedient to His will. We see in today’s first reading how our Lord communicated His wisdom and knowledge to those who are obedient unto Him. How precise is His instruction. Are we then able ourselves to listen to His word and will for us and boldly go as we are instructed so that our Lord may be glorified?
Let us draw life from our Lord by grafting ourselves unto the vine of life. Through frequent reception of the sacraments of reconciliation and Holy Eucharist we shall be life giving, as we have received life to the full in Him. Amen Alleluia
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First reading Acts 9:1-20
This man is my chosen instrument to bring my name before the pagans
Saul was still breathing threats to slaughter the Lord’s disciples. He had gone to the high priest and asked for letters addressed to the synagogues in Damascus, that would authorise him to arrest and take to Jerusalem any followers of the Way, men or women, that he could find. Suddenly, while he was travelling to Damascus and just before he reached the city, there came a light from heaven all round him. He fell to the ground, and then he heard a voice saying, ‘Saul, Saul, why are you persecuting me?’ ‘Who are you, Lord?’ he asked, and the voice answered, ‘I am Jesus, and you are persecuting me. Get up now and go into the city, and you will be told what you have to do.’ The men travelling with Saul stood there speechless, for though they heard the voice they could see no one. Saul got up from the ground, but even with his eyes wide open he could see nothing at all, and they had to lead him into Damascus by the hand. For three days he was without his sight, and took neither food nor drink. A disciple called Ananias who lived in Damascus had a vision in which he heard the Lord say to him, ‘Ananias!’ When he replied, ‘Here I am, Lord’, the Lord said, ‘You must go to Straight Street and ask at the house of Judas for someone called Saul, who comes from Tarsus. At this moment he is praying, having had a vision of a man called Ananias coming in and laying hands on him to give him back his sight.’ When he heard that, Ananias said, ‘Lord, several people have told me about this man and all the harm he has been doing to your saints in Jerusalem. He has only come here because he holds a warrant from the chief priests to arrest everybody who invokes your name.’ The Lord replied, ‘You must go all the same, because this man is my chosen instrument to bring my name before pagans and pagan kings and before the people of Israel; I myself will show him how much he himself must suffer for my name.’ Then Ananias went. He entered the house, and at once laid his hands on Saul and said, ‘Brother Saul, I have been sent by the Lord Jesus who appeared to you on your way here so that you may recover your sight and be filled with the Holy Spirit.’ Immediately it was as though scales fell away from Saul’s eyes and he could see again. So he was baptised there and then, and after taking some food he regained his strength. He began preaching in the synagogues, ‘Jesus is the Son of God.’
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Gospel John 6:52-59
My flesh is real food and my blood is real drink
The Jews started arguing with one another: ‘How can this man give us his flesh to eat?’ they said. Jesus replied:
‘I tell you most solemnly, if you do not eat the flesh of the Son of Man and drink his blood, you will not have life in you. Anyone who does eat my flesh and drink my blood has eternal life, and I shall raise him up on the last day. For my flesh is real food and my blood is real drink. He who eats my flesh and drinks my blood lives in me and I live in him. As I, who am sent by the living Father, myself draw life from the Father, so whoever eats me will draw life from me. This is the bread come down from heaven; not like the bread our ancestors ate: they are dead, but anyone who eats this bread will live for ever.’
He taught this doctrine at Capernaum, in the synagogue.
Is there anything that would prevent someone from being baptized? That is, to be inserted into the life, death and resurrection of our Lord Jesus Christ? The only criteria is that they should believe in Jesus Christ, the only begotten Son of God our Father who draws everyone to Himself through Him.
How will anyone ignorant of Christ get to know Him and thereafter believe? Through us! We who have the honor and privellege of a wonderful relationship with Jesus, cannot contain the joy of His presence in our lives. We must share the joy of the Gospel! That all who believe shall partake of the bread of life at the Heavenly banquet. Amen Alleluia
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Philip baptizes a eunuch
The angel of the Lord spoke to Philip saying, ‘Be ready to set out at noon along the road that goes from Jerusalem down to Gaza, the desert road.’ So he set off on his journey. Now it happened that an Ethiopian had been on pilgrimage to Jerusalem; he was a eunuch and an officer at the court of the kandake, or queen, of Ethiopia, and was in fact her chief treasurer. He was now on his way home; and as he sat in his chariot he was reading the prophet Isaiah. The Spirit said to Philip, ‘Go up and meet that chariot.’ When Philip ran up, he heard him reading Isaiah the prophet and asked, ‘Do you understand what you are reading?’ ‘How can I’ he replied ‘unless I have someone to guide me?’ So he invited Philip to get in and sit by his side. Now the passage of scripture he was reading was this:
Like a sheep that is led to the slaughter-house, like a lamb that is dumb in front of its shearers, like these he never opens his mouth. He has been humiliated and has no one to defend him. Who will ever talk about his descendants, since his life on earth has been cut short!
The eunuch turned to Philip and said, ‘Tell me, is the prophet referring to himself or someone else?’ Starting, therefore, with this text of scripture Philip proceeded to explain the Good News of Jesus to him. Further along the road they came to some water, and the eunuch said, ‘Look, there is some water here; is there anything to stop me being baptised?’ He ordered the chariot to stop, then Philip and the eunuch both went down into the water and Philip baptised him. But after they had come up out of the water again Philip was taken away by the Spirit of the Lord, and the eunuch never saw him again but went on his way rejoicing. Philip found that he had reached Azotus and continued his journey proclaiming the Good News in every town as far as Caesarea.
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First reading Acts 8:26-40
Gospel John 6:44-51
I am the living bread which has come down from heaven
Jesus said to the crowd:
‘No one can come to me unless he is drawn by the Father who sent me, and I will raise him up at the last day. It is written in the prophets: They will all be taught by God, and to hear the teaching of the Father, and learn from it, is to come to me. Not that anybody has seen the Father, except the one who comes from God: he has seen the Father. I tell you most solemnly, everybody who believes has eternal life.
‘I am the bread of life. Your fathers ate the manna in the desert and they are dead; but this is the bread that comes down from heaven, so that a man may eat it and not die. I am the living bread which has come down from heaven. Anyone who eats this bread will live for ever; and the bread that I shall give is my flesh, for the life of the world.’
Why did they not stop after being severely persecuted? Why did they continue preaching the good news even after having escaped?
His disciples believed wholeheartedly that Jesus was the way, the truth and the bread of life! In this life or the next, He is with them. And will be for eternity. How then, can any disciple of His keep this joyful News of the Gospel to themselves.
Instead we should go onward like Philip demonstrating the living word of Christ as we deliver from evil, heal and restore the broken. Ministering to the least of our brethren in His love. Ahem Alleluia
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First reading Acts 8:1-8
They went from place to place, preaching the Good News
That day a bitter persecution started against the church in Jerusalem, and everyone except the apostles fled to the country districts of Judaea and Samaria. There were some devout people, however, who buried Stephen and made great mourning for him. Saul then worked for the total destruction of the Church; he went from house to house arresting both men and women and sending them to prison. Those who had escaped went from place toplace preaching the Good News. One of them was Philip who went to a Samaritan town and proclaimed the Christ to them. The people united in welcoming the message Philip preached, either because they had heard of the miracles he worked or because they saw them for themselves. There were, for example, unclean spirits that came shrieking out of many who were possessed, and several paralytics and cripples were cured. As a result there was great rejoicing in that town.
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Gospel John 6:35-40
It is my Father’s will that whoever sees the Son should have eternal life
Jesus said to the crowd:
‘I am the bread of life. He who comes to me will never be hungry; he who believes in me will never thirst. But, as I have told you, you can see me and still you do not believe. All that the Father gives me will come to me, and whoever comes to me I shall not turn him away; because I have come from heaven, not to do my own will, but to do the will of the one who sent me. Now the will of him who sent me is that I should lose nothing of all that he has given to me, and that I should raise it up on the last day. Yes, it is my Father’s will that whoever sees the Son and believes in him shall have eternal life, and that I shall raise him up on the last day.’
This is true faith my dear sisters and brothers in Christ, that live or die we will see Christ Jesus our Lord in Heaven!
Are we then walking in His presence never worrying about food or drink. Desiring only to do His will in our lives. Ministering to our brethren through the power of the Holy Spirit and glorifying the Lord our God by our lives.
Lord Jesus above all and always I commend my spirit into Your hands. Amen alleluia!
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First reading Acts 7:51-8:1
‘Lord Jesus, receive my spirit’
Stephen said to the people, the elders and the scribes: ‘You stubborn people, with your pagan hearts and pagan ears. You are always resisting the Holy Spirit, just as your ancestors used to do. Can you name a single prophet your ancestors never persecuted? In the past they killed those who foretold the coming of the Just One, and now you have become his betrayers, his murderers. You who had the Law brought to you by angels are the very ones who have not kept it.’ They were infuriated when they heard this, and ground their teeth at him. But Stephen, filled with the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at God’s right hand. ‘I can see heaven thrown open’ he said ‘and the Son of Man standing at the right hand of God.’ At this all the members of the council shouted out and stopped their ears with their hands; then they all rushed at him, sent him out of the city and stoned him. The witnesses put down their clothes at the feet of a young man called Saul. As they were stoning him, Stephen said in invocation, ‘Lord Jesus, receive my spirit.’ Then he knelt down and said aloud, ‘Lord, do not hold this sin against them’; and with these words he fell asleep. Saul entirely approved of the killing.
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Gospel John 6:30-35
It is my Father who gives you the bread from heaven
The people said to Jesus, ‘What sign will you give to show us that we should believe in you? What work will you do? Our fathers had manna to eat in the desert; as scripture says: He gave them bread from heaven to eat.’ Jesus answered:
‘I tell you most solemnly, it was not Moses who gave you bread from heaven, it is my Father who gives you the bread from heaven, the true bread; for the bread of God is that which comes down from heaven and gives life to the world.’
‘Sir,’ they said ‘give us that bread always.’ Jesus answered:
‘I am the bread of life. He who comes to me will never be hungry; he who believes in me will never thirst.’
Believe in our resurrected Lord empowers us to perform great things in His name. Faith filled like St Stephen we too shall work miracles and great signs for His flock. Healing, deliverance are just a few to mention to set people free from the living their lives to the fullest in Chris Jesus our Lord.
In communion with Jesus our Lord, we will say and do as He did, in John 4:34 Jesus declares that “My food is to do the will of my Father”
Heavenly Father I long to do Your Will always, that I may rejoice with You eternally. Amen Alleluia!
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First reading Acts 6:8-15
They could not get the better of Stephen because the Spirit prompted what he said
Stephen was filled with grace and power and began to work miracles and great signs among the people. But then certain people came forward to debate with Stephen, some from Cyrene and Alexandria who were members of the synagogue called the Synagogue of Freedmen, and others from Cilicia and Asia. They found they could not get the better of him because of his wisdom, and because it was the Spirit that prompted what he said. So they procured some men to say, ‘We heard him using blasphemous language against Moses and against God.’ Having in this way turned the people against him as well as the elders and scribes, they took Stephen by surprise, and arrested him and brought him before the Sanhedrin. There they put up false witnesses to say, ‘This man is always making speeches against this Holy Place and the Law. We have heard him say that Jesus the Nazarene is going to destroy this Place and alter the traditions that Moses handed down to us.’ The members of the Sanhedrin all looked intently at Stephen, and his face appeared to them like the face of an angel.
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Gospel John 6:22-29
Do not work for food that cannot last, but for food that endures to eternal life
After Jesus had fed the five thousand, his disciples saw him walking on the water. Next day, the crowd that had stayed on the other side saw that only one boat had been there, and that Jesus had not got into the boat with his disciples, but that the disciples had set off by themselves. Other boats, however, had put in from Tiberias, near the place where the bread had been eaten. When the people saw that neither Jesus nor his disciples were there, they got into those boats and crossed to Capernaum to look for Jesus. When they found him on the other side, they said to him, ‘Rabbi, when did you come here?’ Jesus answered:
‘I tell you most solemnly, you are not looking for me because you have seen the signs but because you had all the bread you wanted to eat. Do not work for food that cannot last, but work for food that endures to eternal life, the kind of food the Son of Man is offering you, for on him the Father, God himself, has set his seal.’
Then they said to him, ‘What must we do if we are to do the works that God wants?’ Jesus gave them this answer, ‘This is working for God: you must believe in the one he has sent.’
There are two places in Scripture where the curious detail of a “charcoal fire” is mentioned.
One is in today’s Gospel, where the Apostles return from fishing to find bread and fish warming on the fire.
The other is in the scene in the High Priest’s courtyard on Holy Thursday, where Peter and some guards and slaves warm themselves while Jesus is being interrogated inside (see John 18:18).
At the first fire, Peter denied knowing Jesus three times, as Jesus had predicted (see John 13:38; 18:15-18, 25-27).
Today’s charcoal fire becomes the scene of Peter’s repentance, as three times Jesus asks him to make a profession of love. Jesus’ thrice repeated command “feed My sheep” shows that Peter is being appointed as the shepherd of the Lord’s entire flock, the head of His Church (see also Luke 22:32).
Jesus’ question: “Do you love me more than these?” is a pointed reminder of Peter’s pledge to lay down his life for Jesus, even if the other Apostles might weaken (see John 13:37; Matthew 26:33; Luke 22:33).
Jesus then explains just what Peter’s love and leadership will require, foretelling Peter’s death by crucifixion (“you will stretch out your hands”). Before His own death, Jesus had warned the Apostles that they would be hated as He was hated, that they would suffer as He suffered (see Matthew 10:16-19,22; John 15:18-20; 16:2).
We see the beginnings of that persecution in today’s First Reading. Flogged as Jesus was, the Apostles nonetheless leave “rejoicing that they have been found worthy to suffer.”
Their joy is based on their faith that God will change their “mourning into dancing,” as we sing in today’s Psalm. By their sufferings, they know, they will be counted worthy to stand in heaven before “the Lamb that was slain,” a scene glimpsed in today’s Second Reading (see also Revelation 6:9-11).
How great would it have been to declare, “I have seen the Lord!” Especially having mourned for Him when He died. Our whole living faith is based on eye witness accounts of our Risen Lord! How many have laid down their lives rather than denounce His Resurrection or renounce their faith in our Lord Jesus Christ.
Even to this day we, His faithful disciples can attest to His living presence with and in us. For being one in communion with our triune God, we have witnessed miracles, signs and wonders. We can demonstrate the joy of living out the Gospel truths in our lives; as we bring His healing, love and joy to those we are sent to minister to. Amen Alleluia!
Saints Philip and James, Apostles pray for us…
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First reading 1 Corinthians 15:1-8
The Lord appeared to James, and then to all the apostles
Brothers, I want to remind you of the gospel I preached to you, the gospel that you received and in which you are firmly established; because the gospel will save you only if you keep believing exactly what I preached to you – believing anything else will not lead to anything. Well then, in the first place, I taught you what I had been taught myself, namely that Christ died for our sins, in accordance with the scriptures; that he was buried; and that he was raised to life on the third day, in accordance with the scriptures; that he appeared first to Cephas and secondly to the Twelve. Next he appeared to more than five hundred of the brothers at the same time, most of whom are still alive, though some have died; then he appeared to James, and then to all the apostles; and last of all he appeared to me too; it was as though I was born when no one expected it.
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Gospel John 14:6-14
To have seen me is to have seen the father
Jesus said to Thomas:
‘I am the Way, the Truth and the Life. No one can come to the Father except through me. If you know me, you know my Father too. From this moment you know him and have seen him.’
Philip said, ‘Lord, let us see the Father and then we shall be satisfied.’ ‘Have I been with you all this time, Philip,’ said Jesus to him ‘and you still do not know me?
‘To have seen me is to have seen the Father, so how can you say, “Let us see the Father”? Do you not believe that I am in the Father and the Father is in me? The words I say to you I do not speak as from myself: it is the Father, living in me, who is doing this work. You must believe me when I say that I am in the Father and the Father is in me; believe it on the evidence of this work, if for no other reason. I tell you most solemnly,but whoever believes in me will perform the same works as I do myself, he will perform even greater works, because I am going to the Father. Whatever you ask for in my name I will do, so that the Father may be glorified in the Son. If you ask for anything in my name, I will do it.’
Do we stop proclaiming or sharing the joy of knowing Christ, when met with opposition? Skepticism? Criticism? Or will we likewise see it as an honour to suffer humiliation for the sake of the name of Jesus?
Are we willing to give our all for the good of our between to the glory of the Lord our God? Are we willing to part with our ‘200 denarii’? Our five loaves and two fish? To let go and let God work His will in and for us.
Take all that I have Lord for Your glory. Amen alleluia
Saint Athanasius, pray for us…
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First reading Acts 5:34-42
They were glad to have had the honour of suffering humiliation for the sake of the name
One member of the Sanhedrin, a Pharisee called Gamaliel, who was a doctor of the Law and respected by the whole people, stood up and asked to have the apostles taken outside for a time. Then he addressed the Sanhedrin, ‘Men of Israel, be careful how you deal with these people. There was Theudas who became notorious not so long ago. He claimed to be someone important, and he even collected about four hundred followers; but when he was killed, all his followers scattered and that was the end of them. And then there was Judas the Galilean, at the time of the census, who attracted crowds of supporters; but he got killed too, and all his followers dispersed. What I suggest, therefore, is that you leave these men alone and let them go. If this enterprise, this movement of theirs, is of human origin it will break up of its own accord; but if it does in fact come from God you will not only be unable to destroy them, but you might find yourselves fighting against God.’ His advice was accepted; and they had the apostles called in, gave orders for them to be flogged, warned them not to speak in the name of Jesus and released them. And so they left the presence of the Sanhedrin glad to have had the honour of suffering humiliation for the sake of the name. They preached every day both in the Temple and in private houses, and their proclamation of the Good News of Christ Jesus was never interrupted.
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Gospel John 6:1-15
The feeding of the five thousand
Jesus went off to the other side of the Sea of Galilee – or of Tiberias – and a large crowd followed him, impressed by the signs he gave by curing the sick. Jesus climbed the hillside, and sat down there with his disciples. It was shortly before the Jewish feast of Passover. Looking up, Jesus saw the crowds approaching and said to Philip, ‘Where can we buy some bread for these people to eat?’ He only said this to test Philip; he himself knew exactly what he was going to do. Philip answered, ‘Two hundred denarii would only buy enough to give them a small piece each.’ One of his disciples, Andrew, Simon Peter’s brother, said, ‘There is a small boy here with five barley loaves and two fish; but what is that between so many?’ Jesus said to them, ‘Make the people sit down.’ There was plenty of grass there, and as many as five thousand men sat down. Then Jesus took the loaves, gave thanks, and gave them out to all who were sitting ready; he then did the same with the fish, giving out as much as was wanted. When they had eaten enough he said to the disciples, ‘Pick up the pieces left over, so that nothing gets wasted.’ So they picked them up, and filled twelve hampers with scraps left over from the meal of five barley loaves. The people, seeing this sign that he had given, said, ‘This really is the prophet who is to come into the world.’ Jesus, who could see they were about to come and take him by force and make him king, escaped back to the hills by himself.
It is too often a challenge not to stand up for His Truth spoken through us. We either water down the truth or might choose to skip it altogether to avoid confrontation or discomfort all around. But what did Jesus say? “You know the truth and truth will set you free.” For we are certain that obedience to God comes before obedience to men.
The Holy Spirit has been given us without reserve and so we must testify to the truth of Christ. For we bear witness to the risen lord who dwells in us. Amen alleluia
Saint Joseph the Worker pray for us…
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First reading Acts 5:27-33
We are witnesses to all this, we and the Holy Spirit
When the officials had brought the apostles in to face the Sanhedrin, the high priest demanded an explanation. ‘We gave you a formal warning’ he said ‘not to preach in this name, and what have you done? You have filled Jerusalem with your teaching, and seem determined to fix the guilt of this man’s death on us.’ In reply Peter and the apostles said, ‘Obedience to God comes before obedience to men; it was the God of our ancestors who raised up Jesus, but it was you who had him executed by hanging on a tree. By his own right hand God has now raised him up to be leader and saviour, to give repentance and forgiveness of sins through him to Israel. We are witnesses to all this, we and the Holy Spirit whom God has given to those who obey him.’ This so infuriated them that they wanted to put them to death.
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Gospel John 3:31-36
The Father loves the Son and has entrusted everything to him
John the Baptist said to his disciples:
‘He who comes from above is above all others; he who is born of the earth is earthly himself and speaks in an earthly way. He who comes from heaven bears witness to the things he has seen and heard, even if his testimony is not accepted; though all who do accept his testimony are attesting the truthfulness of God, since he whom God has sent speaks God’s own words: God gives him the Spirit without reserve. The Father loves the Son and has entrusted everything to him. Anyone who believes in the Son has eternal life, but anyone who refuses to believe in the Son will never see life: the anger of God stays on him.’
Whoever believes in Him may not be lost but may have eternal life. Is it strange that that anyone should choose darkness over light? Perhaps they do not know any better because they have not encountered the wonderful healing light. They have not seen the joy and experienced the love of the living God through us who have. Are we then doing enough to share in the new life that we have been given by our risen lord?
What prevents from doing so? What keeps us imprisoned within our comfort zones? Are we not filled with the Holy Spirit?
Lord let me live in Your Truth and light, so that all may plainly see in me the joy of living in Your love and so desire that for themselves. Amen alleluia
Saint Pius V, Pope pray for us…
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First reading Acts 5:17-26
The men you imprisoned are in the Temple, preaching to the people
The high priest intervened with all his supporters from the party of the Sadducees. Prompted by jealousy, they arrested the apostles and had them put in the common gaol. But at night the angel of the Lord opened the prison gates and said as he led them out, ‘Go and stand in the Temple, and tell the people all about this new Life.’ They did as they were told; they went into the Temple at dawn and began to preach. When the high priest arrived, he and his supporters convened the Sanhedrin – this was the full Senate of Israel – and sent to the gaol for them to be brought. But when the officials arrived at the prison they found they were not inside, so they went back and reported, ‘We found the gaol securely locked and the warders on duty at the gates, but when we unlocked the door we found no one inside.’ When the captain of the Temple and the chief priests heard this news they wondered what this could mean. Then a man arrived with fresh news. ‘At this very moment’ he said, ‘the men you imprisoned are in the Temple. They are standing there preaching to the people.’ The captain went with his men and fetched them. They were afraid to use force in case the people stoned them.
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Gospel John 3:16-21
God sent his Son into the world so that through him the world might be saved
Jesus said to Nicodemus:
‘God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life. For God sent his Son into the world not to condemn the world, but so that through him the world might be saved. No one who believes in him will be condemned; but whoever refuses to believe is condemned already, because he has refused to believe in the name of God’s only Son. On these grounds is sentence pronounced: that though the light has come into the world men have shown they prefer darkness to the light because their deeds were evil. And indeed, everybody who does wrong hates the light and avoids it, for fear his actions should be exposed; but the man who lives by the truth comes out into the light, so that it may be plainly seen that what he does is done in God.’
Today’s first reading encourages us to testify to the resurrection of the Lord with great power! It does not say with great zeal, boldness or even loudly. It says with great power.
Yes sisters and brothers, we have been empowered by Christ Jesus our Lord to bring Heaven to earth. To demonstrate that our God is alive and still lives amongst us. For in His great mercy and compassion, for His flock. He wants to heal their woundedness, brokeness and set them free to love fully in His love. We are His hands and feet; and are called to go out, to bring His healing light into the world. Amen alleluia
Saint Catherine of Sienna, pray for us…
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First reading Acts 4:32-37
The whole group of believers was united, heart and soul
The whole group of believers was united, heart and soul; no one claimed for his own use anything that he had, as everything they owned was held in common. The apostles continued to testify to the resurrection of the Lord Jesus with great power, and they were all given great respect. None of their members was ever in want, as all those who owned land or houses would sell them, and bring the money from them, to present it to the apostles; it was then distributed to any members who might be in need. There was a Levite of Cypriot origin called Joseph whom the apostles surnamed Barnabas (which means ‘son of encouragement’). He owned a piece of land and he sold it and brought the money, and presented it to the apostles.
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Gospel John 3:7-15
No-one has gone up to heaven except the Son of Man who has come down from heaven
Jesus said to Nicodemus:
‘Do not be surprised when I say: You must be born from above. The wind blows wherever it pleases; you hear its sound, but you cannot tell where it comes from or where it is going. That is how it is with all who are born of the Spirit.’
‘How can that be possible?’ asked Nicodemus. ‘You, a teacher in Israel, and you do not know these things!’ replied Jesus.
‘I tell you most solemnly, we speak only about what we know and witness only to what we have seen and yet you people reject our evidence. If you do not believe me when I speak about things in this world, how are you going to believe me when I speak to you about heavenly things? No one has gone up to heaven except the one who came down from heaven, the Son of Man who is in heaven; and the Son of Man must be lifted up as Moses lifted up the serpent in the desert, so that everyone who believes may have eternal life in him.’
Time and again this Easter we were reminded of how through our very own Baptism we have entered into life, death and Resurrection of our Lord and Saviour Jesus Christ. We had become children of light, beloved Children of God our Heavenly Father.
Are we then living lives to the full in the Holy Spirit? Proclaiming His Word boldly! Ministering to our brethren by stretching out our hand to heal and to work miracles and marvels through the name of our holy Lord and God, Jesus.
For nothing is impossible for the Lord our God and we are His alleluia people empowered to glorify Him by our lives. Amen
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First reading Acts 4:23-31
They were all filled with the Holy Spirit and began to proclaim the word of God boldly
As soon as Peter and John were released they went to the community and told them everything the chief priests and elders had said to them. When they heard it they lifted up their voice to God all together. ‘Master,’ they prayed ‘it is you who made heaven and earth and sea, and everything in them; you it is who said through the Holy Spirit and speaking through our ancestor David, your servant:
Why this arrogance among the nations, these futile plots among the peoples? Kings on earth setting out to war, princes making an alliance, against the Lord and against his Anointed.
‘This is what has come true: in this very city Herod and Pontius Pilate made an alliance with the pagan nations and the peoples of Israel, against your holy servant Jesus whom you anointed, but only to bring about the very thing that you in your strength and your wisdom had predetermined should happen. And now, Lord, take note of their threats and help your servants to proclaim your message with all boldness, by stretching out your hand to heal and to work miracles and marvels through the name of your holy servant Jesus.’ As they prayed, the house where they were assembled rocked; they were all filled with the Holy Spirit and began to proclaim the word of God boldly.
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Gospel John 3:1-8
Unless a man is born from above, he cannot see the kingdom of God
There was one of the Pharisees called Nicodemus, a leading Jew, who came to Jesus by night and said, ‘Rabbi, we know that you are a teacher who comes from God; for no one could perform the signs that you do unless God were with him.’ Jesus answered:
‘I tell you most solemnly, unless a man is born from above, he cannot see the kingdom of God.’
Nicodemus said, ‘How can a grown man be born? Can he go back into his mother’s womb and be born again?’ Jesus replied:
‘I tell you most solemnly, unless a man is born through water and the Spirit, he cannot enter the kingdom of God: what is born of the flesh is flesh; what is born of the Spirit is spirit. Do not be surprised when I say: You must be born from above. The wind blows wherever it pleases; you hear its sound, but you cannot tell where it comes from or where it is going. That is how it is with all our who are born of the Spirit.’
There is no saint without a past and no sinner without a future. Pearls are born in the wound of an oyster! Jesus, with his love, can heal our hearts and turn our lives into genuine pearls.
Th e prophet Daniel in a vision saw “One like the Son of Man” receive everlasting kingship (see Daniel 7:9–14). John is taken to heaven in today’s Second Reading where he sees Daniel’s prophecy fulfilled in Jesus, who appears as “One like a Son of Man.”
Jesus is clad in the robe of a High Priest (see Exodus 28:4; Wisdom 18:24) and wearing the gold sash of a king (see 1 Maccabees 10:89). He has been exalted by the right hand of the Lord, as we sing in today’s Psalm.
His risen body, which the Apostles touch in today’s Gospel, has been made a lifegiving Spirit (see 1 Corinthians 15:45).
As the Father anointed Him with the Spirit and power (see Acts 10:38), Jesus pours out that Spirit on the Apostles, sending them into the world “as the Father has sent Me.” Jesus “breathes” the Spirit of His divine life into the Apostles—as God blew the “breath of life” into Adam (see Genesis 2:7), as Elijah’s prayer returned “the life breath” to the dead child (see 1 Kings 17:21–23), and as the Spirit breathed new life into the slain in the valley of bones (see Ezekiel 37:9–10).
His creative breath unites the Apostles—His Church—to His body, and empowers them to breathe His life into a dying world, to make it a new creation.
In today’s Gospel and First Reading, we see the Apostles fulfilling this mission with powers only God possesses—the power to forgive sins and to work “signs and wonders,” a biblical expression only used to describe the mighty works of God (see Exodus 7:3; 11:10; Acts 7:36).
Thomas and the others saw “many other signs” after Jesus was raised from the dead. They saw and they believed.
They have been given His life, which continues in the Church’s Word and sacraments, so that we who have not seen might inherit His blessings and “have life in His name.”
Why would anyone believe us if we ourselves don’t believe that the risen Lord still walks with us? That He is truly present with us?
For if we truly believe, then we too will not be able to stop proclaiming all that we have seen and heard. We will want everyone to know and experience the risen Lord, the Good News for all creation! We witness this by our lives lived according to His Will. Amen Alleluia
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First reading Acts 4:13-21
We cannot promise to stop proclaiming what we have seen and heard
The rulers, elders and scribes were astonished at the assurance shown by Peter and John, considering they were uneducated laymen; and they recognised them as associates of Jesus; but when they saw the man who had been cured standing by their side, they could find no answer. So they ordered them to stand outside while the Sanhedrin had a private discussion. ‘What are we going to do with these men?’ they asked. ‘It is obvious to everybody in Jerusalem that a miracle has been worked through them in public, and we cannot deny it. But to stop the whole thing spreading any further among the people, let us caution them never to speak to anyone in this name again.’ So they called them in and gave them a warning on no account to make statements or to teach in the name of Jesus. But Peter and John retorted, ‘You must judge whether in God’s eyes it is right to listen to you and not to God. We cannot promise to stop proclaiming what we have seen and heard.’ The court repeated the warnings and then released them; they could not think of any way to punish them, since all the people were giving glory to God for what had happened.
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Gospel Mark 16:9-15
Go out to the whole world and proclaim the Good News
Having risen in the morning on the first day of the week, Jesus appeared first to Mary of Magdala from whom he had cast out seven devils. She then went to those who had been his companions, and who were mourning and in tears, and told them. But they did not believe her when they heard her say that he was alive and that she had seen him. After this, he showed himself under another form to two of them as they were on their way into the country. These went back and told the others, who did not believe them either. Lastly, he showed himself to the Eleven themselves while they were at table. He reproached them for their incredulity and obstinacy, because they had refused to believe those who had seen him after he had risen. And he said to them, ‘Go out to the whole world; proclaim the Good News to all creation.’
Why are many still not ministering to His flock in our church? Lack of faith and confidence? Performance anxiety? No Charisms? Are we surprised when so many church leaders themselves are skeptical? When they subtly suggest that the laity is not qualified or not ready! What did Jesus say in Mark 16:18?
Will Jesus find that we have gone back to our old way of lives? Catching nothing? Unfruiful? Let us instead act on our Lord’s commands to love one another and go make disciples of all nations. And we will dine with our Lord and master, He with us and we with Him. Amen alleluia
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First reading Acts 4:1-12
The name of Jesus Christ is the only one by which we can be saved
While Peter and John were talking to the people the priests came up to them, accompanied by the captain of the Temple and the Sadducees. They were extremely annoyed at their teaching the people the doctrine of the resurrection from the dead by proclaiming the resurrection of Jesus. They arrested them, but as it was already late, they held them till the next day. But many of those who had listened to their message became scripture believers, the total number of whom had now risen to something like five thousand.Aging The next day the rulers, elders and scribes had a meeting in Jerusalem with Annas the high priest, Caiaphas, Jonathan, Alexander and all the members of the high-priestly families. They made the prisoners stand in the middle and began to interrogate them, ‘By what power, and by whose name have you men done this?’ Then Peter, filled with the Holy Spirit, addressed them, ‘Rulers of the people, and elders! If you are questioning us today about an act of kindness to a cripple, and asking us how he was healed, then I am glad to tell you all, and would indeed be glad to tell the whole people of Israel, that it was by the name of Jesus Christ the Nazarene, the one you crucified, whom God raised from the dead, by this name and by no other that this man is able to stand up perfectly healthy, here in your presence, today. This is the stone rejected by you the builders, but which has proved to be the keystone. For of all the names in the world given to men, this is the only one by which we can be saved.’
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Gospel John 21:1-14
Jesus stepped forward, took the bread and gave it to them, and the same with the fish
Jesus showed himself again to the disciples. It was by the Sea of Tiberias, and it happened like this: Simon Peter, Thomas called the Twin, Nathanael from Cana in Galilee, the sons of Zebedee and two more of his disciples were together. Simon Peter said, ‘I’m going fishing.’ They replied, ‘We’ll come with you.’ They went out and got into the boat but caught nothing that night. It was light by now and there stood Jesus on the shore, though the disciples did not realise that it was Jesus. Jesus called out, ‘Have you caught anything, friends?’ And when they answered, ‘No’, he said, ‘Throw the net out to starboard and you’ll find something.’ So they dropped the net, and there were so many fish that they could not haul it in. The disciple Jesus loved said to Peter, ‘It is the Lord.’ At these words ‘It is the Lord’, Simon Peter, who had practically nothing on, wrapped his cloak round him and jumped into the water. The other disciples came on in the boat, towing the net and the fish; they were only about a hundred yards from land. As soon as they came ashore they saw that there was some bread there, and a charcoal fire with fish cooking on it. Jesus said, ‘Bring some of the fish you have just caught.’ Simon Peter went aboard and dragged the net to the shore, full of big fish, one hundred and fifty-three of them; and in spite of there being so many the net was not broken. Jesus said to them, ‘Come and have breakfast.’ None of the disciples was bold enough to ask, ‘Who are you?’; they knew quite well it was the Lord. Jesus then stepped forward, took the bread and gave it to them, and the same with the fish. This was the third time that Jesus showed himself to the disciples after rising from the dead.
Merry Easter! We should continue to greet one another for the next forty days. As we live, out the Easter joy in our hearts; body, mind and spirit.
We must also step out boldly in faith, to minister to our brethren. To demonstrate to all that Jesus is alive; by healing, deliverance and leading everyone into a deep encounter with Him. So we too shall declare as St Peter did, ‘Why are you so surprised at this? Why are you staring at us as though we had done what we were called to do, by our own power or holiness?” It is through Christ alone that all is possible! So repent and believe in the Risen Lord!
Let me witness to Your great love for all Lord. Amen alleluia
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First reading Acts 3:11-26
You killed the prince of life: God, however, raised him from the dead
Everyone came running towards Peter and John in great excitement, to the Portico of Solomon, as it is called, where the man was still clinging to Peter and John. When Peter saw the people he addressed them, ‘Why are you so surprised at this? Why are you staring at us as though we had made this man walk by our own power or holiness? You are Israelites, and it is the God of Abraham, Isaac and Jacob, the God of our ancestors, who has glorified his servant Jesus, the same Jesus you handed over and then disowned in the presence of Pilate after Pilate had decided to release him. It was you who accused the Holy One, the Just One, you who demanded the reprieve of a murderer while you killed the prince of life. God, however, raised him from the dead, and to that fact we are the witnesses; and it is the name of Jesus which, through our faith in it, has brought back the strength of this man whom you see here and who is well known to you. It is faith in that name that has restored this man to health, as you can all see. ‘Now I know, brothers, that neither you nor your leaders had any idea what you were really doing; this was the way God carried out what he had foretold, when he said through all his prophets that his Christ would suffer. Now you must repent and turn to God, so that your sins may be wiped out, and so that the Lord may send the time of comfort. Then he will send you the Christ he has predestined, that is Jesus, whom heaven must keep till the universal restoration comes which God proclaimed, speaking through his holy prophets. Moses, for example, said: The Lord God will raise up a prophet like myself for you, from among your own brothers; you must listen to whatever he tells you. The man who does not listen to that prophet is to be cut off from the people. In fact, all the prophets that have ever spoken, from Samuel onwards, have predicted these days. ‘You are the heirs of the prophets, the heirs of the covenant God made with our ancestors when he told Abraham: in your offspring all the families of the earth will be blessed. It was for you in the first place that God raised up his servant and sent him to bless you by turning every one of you from your wicked ways.’
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Gospel Luke 24:35-48
It is written that the Christ would suffer and on the third day rise from the dead
The disciples told their story of what had happened on the road and how they had recognised Jesus at the breaking of bread. They were still talking about all this when Jesus himself stood among them and said to them, ‘Peace be with you!’ In a state of alarm and fright, they thought they were seeing a ghost. But he said, ‘Why are you so agitated, and why are these doubts rising in your hearts? Look at my hands and feet; yes, it is I indeed. Touch me and see for yourselves; a ghost has no flesh and bones as you can see I have.’ And as he said this he showed them his hands and feet. Their joy was so great that they still could not believe it, and they stood there dumbfounded; so he said to them, ‘Have you anything here to eat?’ And they offered him a piece of grilled fish, which he took and ate before their eyes. Then he told them, ‘This is what I meant when I said, while I was still with you, that everything written about me in the Law of Moses, in the Prophets and in the Psalms has to be fulfilled.’ He then opened their minds to understand the scriptures, and he said to them, ‘So you see how it is written that the Christ would suffer and on the third day rise from the dead, and that, in his name, repentance for the forgiveness of sins would be preached to all the nations, beginning from Jerusalem. You are witnesses to this.’
We are now into the fourth day of the Easter Octave, and should ask ourselves if there is anything preventing us from recognizing Jesus?
From walking with Him with hearts set on fire through His word, embracing His holy presence. For we had all received Him through Holy Eucharist on Easter Sunday, and should already have exercised our empowerment to minister to His flock. Just as Peter and John did in today’s first reading. How many have we brought the joy of His presence to. How many have we brought His healing and deliverance? How many have experienced the joy of the Gospel, through us, have experienced the presence of our resurrected Lord.
It is time dear sisters and brothers in Christ, for us to share in the joy of our resurrected Lord, to demonstrate to all that He is alive! Amen Alleluia ________
First reading Acts 3:1-10
I will give you what I have: in the name of Jesus, walk!
Once, when Peter and John were going up to the Temple for the prayers at the ninth hour, it happened that there was a man being carried past. He was a cripple from birth; and they used to put him down every day near the Temple entrance called the Beautiful Gate so that he could beg from the people going in. When this man saw Peter and John on their way into the Temple he begged from them. Both Peter and John looked straight at him and said, ‘Look at us.’ He turned to them expectantly, hoping to get something from them, but Peter said, ‘I have neither silver nor gold, but I will give you what I have: in the name of Jesus Christ the Nazarene, walk!’ Peter then took him by the hand and helped him to stand up. Instantly his feet and ankles became firm, he jumped up, stood, and began to walk, and he went with them into the Temple, walking and jumping and praising God. Everyone could see him walking and praising God, and they recognised him as the man who used to sit begging at the Beautiful Gate of the Temple. They were all astonished and unable to explain what had happened to him.
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Gospel Luke 24:13-35
They recognised him at the breaking of bread
Two of the disciples of Jesus were on their way to a village called Emmaus, seven miles from Jerusalem, and they were talking together about all that had happened. Now as they talked this over, Jesus himself came up and walked by their side; but something prevented them from recognising him. He said to them, ‘What matters are you discussing as you walk along?’ They stopped short, their faces downcast. Then one of them, called Cleopas, answered him, ‘You must be the only person staying in Jerusalem who does not know the things that have been happening there these last few days.’ ‘What things?’ he asked. ‘All about Jesus of Nazareth’ they answered ‘who proved he was a great prophet by the things he said and did in the sight of God and of the whole people; and how our chief priests and our leaders handed him over to be sentenced to death, and had him crucified. Our own hope had been that he would be the one to set Israel free. And this is not all: two whole days have gone by since it all happened; and some women from our group have astounded us: they went to the tomb in the early morning, and when they did not find the body, they came back to tell us they had seen a vision of angels who declared he was alive. Some of our friends went to the tomb and found everything exactly as the women had reported, but of him they saw nothing.’ Then he said to them, ‘You foolish men! So slow to believe the full message of the prophets! Was it not ordained that the Christ should suffer and so enter into his glory?’ Then, starting with Moses and going through all the prophets, he explained to them the passages throughout the scriptures that were about himself. When they drew near to the village to which they were going, he made as if to go on; but they pressed him to stay with them. ‘It is nearly evening’ they said ‘and the day is almost over.’ So he went in to stay with them. Now while he was with them at table, he took the bread and said the blessing; then he broke it and handed it to them. And their eyes were opened and they recognised him; but he had vanished from their sight. Then they said to each other, ‘Did not our hearts burn within us as he talked to us on the road and explained the scriptures to us?’ They set out that instant and returned to Jerusalem. There they found the Eleven assembled together with their companions, who said to them, ‘Yes, it is true. The Lord has risen and has appeared to Simon.’ Then they told their story of what had happened on the road and how they had recognised him at the breaking of bread.
What did St Peter say that three thousand were added to the number? I do not think it is so much what he said, but how he shared what the Holy Spirit led him to share. It is written that he used many arguments, hence he shared them with zeal, conviction and knowledge of our Lord through the very intimate relationship he had with Him. He not only prophesied but He gave heartfelt testimonies to the glory of our Lord and Saviour Jesus Christ.
Should we not do likewise? Having been raised with our Lord through our baptism, we have become God our Father’s children that is children of light!
Or do we still not recognize our risen Lord amongst us? Are we still mourning our sins, praying for His return?
Awake and rise sisters and brothers! Let us proclaim the risen Lord by our lives lived in His joy! Alleluia! Alleluia! Alleluia! Amen
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First reading Acts 2:36-41
You must repent and be baptized in the name of Jesus
On the day of Pentecost, Peter spoke to the Jews: ‘The whole House of Israel can be certain that God has made this Jesus whom you crucified both Lord and Christ.’ Hearing this, they were cut to the heart and said to Peter and the apostles, ‘What must we do, brothers?’ ‘You must repent,’ Peter answered ‘and every one of you must be baptised in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. The promise that was made is for you and your children, and for all those who are far away, for all those whom the Lord our God will call to himself.’ He spoke to them for a long time using many arguments, and he urged them, ‘Save yourselves from this perverse generation.’ They were convinced by his arguments, and they accepted what he said and were baptised. That very day about three thousand were added to their number.
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Gospel John 20:11-18
‘I have seen the Lord and he has spoken to me’
Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away’ she replied ‘and I don’t know where they have put him.’ As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.’ Jesus said, ‘Mary!’ She knew him then and said to him in Hebrew, ‘Rabbuni!’ – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.’ So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.
Our Lord was betrayed, abandoned by most of His disciples for fear of what might happen to them if they stayed on. Yet when He rose from the dead, Jesus told His disciples not to be afraid and where they should go to meet up with Him. The Lord always keeps His promises, He had said to them “I will never leave you, I will never abandon you.”
So then, sisters and brothers in Chris; rising from our tombs where we had died to our sins during our Lenten journey, shall we not rejoice in the power of His resurrection! Demonstrating that Jesus truly lives, by ministering to our brethren as we share the joy of the Gospel through our risen Lord. Amen Alleluia!
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First reading Acts 2:14,22-33
God raised this man Jesus to life, and all of us are witnesses to this
On the day of Pentecost Peter stood up with the Eleven and addressed the crowd in a loud voice: ‘Men of Israel, listen to what I am going to say: Jesus the Nazarene was a man commended to you by God by the miracles and portents and signs that God worked through him when he was among you, as you all know. This man, who was put into your power by the deliberate intention and foreknowledge of God, you took and had crucified by men outside the Law. You killed him, but God raised him to life, freeing him from the pangs of Hades; for it was impossible for him to be held in its power since, as David says of him:
I saw the Lord before me always, close for with him at my right hand nothing can shake me. So my heart was glad and my tongue cried out with joy; my body, too, will rest in the hope that you will not abandon my soul to Hades nor allow your holy one to experience corruption. You have made known the way of life to me, you will fill me with gladness through your presence.
‘Brothers, no one can deny that the patriarch David himself is dead and buried: his tomb is still with us. But since he was a prophet, and knew that God had sworn him an oath to make one of his descendants succeed him on the throne, what he foresaw and spoke about was the resurrection of the Christ: he is the one who was not abandoned to Hades, and whose body did not experience corruption. God raised this man Jesus to life, and all of us are witnesses to that. Now raised to the heights by God’s right hand, he has received from the Father the Holy Spirit, who was promised, and what you see and hear is the outpouring of that Spirit.’
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Gospel Matthew 28:8-15
Tell my brothers that they must leave for Galilee: they will see me there
Filled with awe and great joy the women came quickly away from the tomb and ran to tell the disciples. And there, coming to meet them, was Jesus. ‘Greetings’ he said. And the women came up to him and, falling down before him, clasped his feet. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers that they must leave for Galilee; they will see me there.’ While they were on their way, some of the guard went off into the city to tell the chief priests all that had happened. These held a meeting with the elders and, after some discussion, handed a considerable sum of money to the soldiers with these instructions, ‘This is what you must say, “His disciples came during the night and stole him away while we were asleep.” And should the governor come to hear of this, we undertake to put things right with him ourselves and to see that you do not get into trouble.’ The soldiers took the money and carried out their instructions, and to this day that is the story among the Jews.
The tomb was empty. In the early morning darkness of that first Easter, there was only confusion for Mary Magdalene and the other disciples. But as the daylight spread, they saw the dawning of a new creation.
At first they didn’t understand the Scripture, today’s Gospel tells us. We don’t know which precise Scripture texts they were supposed to understand. Perhaps it was the sign of Jonah, who rose from the belly of the great fish after three days (see Jonah 1:17). Or maybe Hosea’s prophecy of Israel’s restoration from exile (see Hosea 6:2). Perhaps it was the psalmist who rejoiced that God had not abandoned him to the netherworld (see Psalm 16:9–10).
Whichever Scripture it was, as the disciples bent down into the tomb, they saw and they believed. What did they see? Burial shrouds in an empty tomb. The stone removed from the tomb. Seven times in nine verses we hear that word—“tomb.”
What did they believe? That God had done what Jesus said He would do—raised Him up on the third day (see Mark 9:31; 10:34).
What they saw and believed they bore witness to, as today’s First Reading tells us. Peter’s speech is a summary of the gospels—from Jesus’ baptism in the Jordan to His hanging on a tree (see Deuteronomy 21:22–23), to His rising from the dead.
We are children of the apostles, born into the new world of their witness. Our lives are now “hidden with Christ in God,” as today’s Epistle says. Like them, we gather in the morning on the first day of the week—to celebrate the Eucharist, the feast of the empty tomb.
We rejoice that the stones have been rolled away from our tombs, too. Each of us can shout, as we do in today’s Psalm: “I shall not die, but live.” They saw and believed. And we await the day they promised would come—when we, too, “will appear with Him in glory.”
As my Lenten journey slowly draws to a close Lord, I am filled with profound sadness. Did I do enough to draw closer to you Lord? Did I fast enough? Give enough alms? Did I increase in love for you and my brethren? If I am to answer truthfully then the answer is NO! I feel like I have denied You and more than three times!
Yet on this solemn Good Friday I remember just how much you loved me! In my brokenness, weakness and even in my sins You choose to love me. For You took upon yourself the sins of the world, suffered brutally and died for me and my sisters and brothers so that we may live. So today as I dwell on Your love for me, I choose to be present at Cavalry, to witness Your passion, how You suffered greatly for me! The indignity, the abuse, the pain, the mental and physical anguish! How can I go about eating and making merry this day of days?! How can I go about this day like any other? If I do then how different am I from Judas who betrayed you? How can I declare that I have love for You in my heart? When You Lord are absent from my mind, body and spirit!
Nay! On this Good Friday I surrender my all at the foot of Cross, as I stand together with my mother whom You have given me. I weep for my sins and for all those who have yet to encounter Your great love for them; for they do not yet know You as I do!
Lord Jesus, into Your hands I commend my Spirit. Amen
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First reading
Isaiah 52:13-53:12
The servant of the Lord, an expiatory Sacrifice
See, my servant will prosper,
he shall be lifted up, exalted, rise to great heights.
As the crowds were appalled on seeing him
– so disfigured did he look
that he seemed no longer human –
so will the crowds be astonished at him,
and kings stand speechless before him;
for they shall see something never told
and witness something never heard before:
‘Who could believe what we have heard,
and to whom has the power of the Lord been revealed?’
Like a sapling he grew up in front of us,
like a root in arid ground.
Without beauty, without majesty we saw him,
no looks to attract our eyes;
a thing despised and rejected by men,
a man of sorrows and familiar with suffering,
a man to make people screen their faces;
he was despised and we took no account of him.
And yet ours were the sufferings he bore,
ours the sorrows he carried.
But we, we thought of him as someone punished,
struck by God, and brought low.
Yet he was pierced through for our faults,
crushed for our sins.
On him lies a punishment that brings us peace,
and through his wounds we are healed.
We had all gone astray like sheep,
each taking his own way,
and the Lord burdened him
with the sins of all of us.
Harshly dealt with, he bore it humbly,
he never opened his mouth,
like a lamb that is led to the slaughter-house,
like a sheep that is dumb before its shearers
never opening its mouth.
By force and by law he was taken;
would anyone plead his cause?
Yes, he was torn away from the land of the living;
for our faults struck down in death.
They gave him a grave with the wicked,
a tomb with the rich,
though he had done no wrong
and there had been no perjury in his mouth.
The Lord has been pleased to crush him with suffering.
If he offers his life in atonement,
he shall see his heirs, he shall have a long life
and through him what the Lord wishes will be done.
His soul’s anguish over
he shall see the light and be content.
By his sufferings shall my servant justify many,
taking their faults on himself.
Hence I will grant whole hordes for his tribute,
he shall divide the spoil with the mighty,
for surrendering himself to death
and letting himself be taken for a sinner,
while he was bearing the faults of many
and praying all the time for sinners.
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Second reading
Hebrews 4:14-16,5:7-9 ·
The Lord burdened him with the sins of all of us
Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must never let go of the faith that we have professed. For it is not as if we had a high priest who was incapable of feeling our weaknesses with us; but we have one who has been tempted in every way that we are, though he is without sin. Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in need of help.
During his life on earth, he offered up prayer and entreaty, aloud and in silent tears, to the one who had the power to save him out of death, and he submitted so humbly that his prayer was heard. Although he was Son, he learnt to obey through suffering; but having been made perfect, he became for all who obey him the source of eternal salvation.
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Gospel
John 18:1-19:42
The Passion of our Lord Jesus Christ
Key: N. Narrator. ✠ Jesus. O. Other single speaker. C. Crowd, or more than one speaker.
N. Jesus left with his disciples and crossed the Kedron valley. There was a garden there, and he went into it with his disciples. Judas the traitor knew the place well, since Jesus had often met his disciples there, and he brought the cohort to this place together with a detachment of guards sent by the chief priests and the Pharisees, all with lanterns and torches and weapons. Knowing everything that was going to happen to him, Jesus then came forward and said,
✠ Who are you looking for?
N. They answered,
C. Jesus the Nazarene.
N. He said,
✠ I am he.
N. Now Judas the traitor was standing among them. When Jesus said, ‘I am he’, they moved back and fell to the ground. He asked them a second time,
✠ Who are you looking for?
N. They said,
C. Jesus the Nazarene.
N. Jesus replied,
✠ I have told you that I am he. If I am the one you are looking for, let these others go.
N. This was to fulfil the words he had spoken, ‘Not one of those you gave me have I lost.’
Simon Peter, who carried a sword, drew it and wounded the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. Jesus said to Peter,
✠ Put your sword back in its scabbard; am I not to drink the cup that the Father has given me?
N. The cohort and its captain and the Jewish guards seized Jesus and bound him. They took him first to Annas, because Annas was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had suggested to the Jews, ‘It is better for one man to die for the people.’
Simon Peter, with another disciple, followed Jesus. This disciple, who was known to the high priest, went with Jesus into the high priest’s palace, but Peter stayed outside the door. So the other disciple, the one known to the high priest, went out, spoke to the woman who was keeping the door and brought Peter in. The maid on duty at the door said to Peter,
O. Aren’t you another of that man’s disciples?
N. He answered,
O. I am not.
N. Now it was cold, and the servants and guards had lit a charcoal fire and were standing there warming themselves; so Peter stood there too, warming himself with the others.
The high priest questioned Jesus about his disciples and his teaching. Jesus answered,
✠ I have spoken openly for all the world to hear; I have always taught in the synagogue and in the Temple where all the Jews meet together: I have said nothing in secret. But why ask me? Ask my hearers what I taught: they know what I said.
N. At these words, one of the guards standing by gave Jesus a slap in the face, saying,
O. Is that the way to answer the high priest?
N. Jesus replied,
✠ If there is something wrong in what I said, point it out; but if there is no offence in it, why do you strike me?
N. Then Annas sent him, still bound, to Caiaphas the high priest.
As Simon Peter stood there warming himself, someone said to him,
O. Aren’t you another of his disciples?
N. He denied it, saying,
O. I am not.
N. One of the high priest’s servants, a relation of the man whose ear Peter had cut off, said,
O. Didn’t I see you in the garden with him?
N. Again Peter denied it; and at once a cock crew.
They then led Jesus from the house of Caiaphas to the Praetorium. It was now morning. They did not go into the Praetorium themselves or they would be defiled and unable to eat the passover. So Pilate came outside to them and said,
O. What charge do you bring against this man?
N. They replied,
C. If he were not a criminal, we should not be handing him over to you.
N. Pilate said,
O. Take him yourselves, and try him by your own Law.
N. The Jews answered,
C. We are not allowed to put a man to death.
N. This was to fulfil the words Jesus had spoken indicating the way he was going to die.
So Pilate went back into the Praetorium and called Jesus to him, and asked,
O. Are you the king of the Jews?
N. Jesus replied,
✠ Do you ask this of your own accord, or have others spoken to you about me?
N. Pilate answered,
O. Am I a Jew? It is your own people and the chief priests who have handed you over to me: what have you done?
N. Jesus replied,
✠ Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent my being surrendered to the Jews. But my kingdom is not of this kind.
N. Pilate said,
O. So you are a king, then?
N. Jesus answered,
✠ It is you who say it. Yes, I am a king. I was born for this, I came into the world for this: to bear witness to the truth; and all who are on the side of truth listen to my voice.
N. Pilate said,
O. Truth? What is that?
N. and with that he went out again to the Jews and said,
O. I find no case against him. But according to a custom of yours I should release one prisoner at the Passover; would you like me, then, to release the king of the Jews?
N. At this they shouted:
C. Not this man, but Barabbas.
N. Barabbas was a brigand.
Pilate then had Jesus taken away and scourged; and after this, the soldiers twisted some thorns into a crown and put it on his head, and dressed him in a purple robe. They kept coming up to him and saying,
C. Hail, king of the Jews!
N. and they slapped him in the face.
Pilate came outside again and said to them,
O. Look, I am going to bring him out to you to let you see that I find no case.
N. Jesus then came out wearing the crown of thorns and the purple robe. Pilate said,
O. Here is the man.
N. When they saw him the chief priests and the guards shouted,
C. Crucify him! Crucify him!
N. Pilate said,
O. Take him yourselves and crucify him: I can find no case against him.
N. The Jews replied,
C. We have a Law, and according to that Law he ought to die, because he has claimed to be the Son of God.
N. When Pilate heard them say this his fears increased. Re-entering the Praetorium, he said to Jesus
O. Where do you come from?
N. But Jesus made no answer. Pilate then said to him,
O. Are you refusing to speak to me? Surely you know I have power to release you and I have power to crucify you?
N. Jesus replied,
✠ You would have no power over me if it had not been given you from above; that is why the one who handed me over to you has the greater guilt.
N. From that moment Pilate was anxious to set him free, but the Jews shouted,
C. If you set him free you are no friend of Caesar’s; anyone who makes himself king is defying Caesar.
N. Hearing these words, Pilate had Jesus brought out, and seated himself on the chair of judgement at a place called the Pavement, in Hebrew Gabbatha. It was Passover Preparation Day, about the sixth hour. Pilate said to the Jews,
O. Here is your king.
N. They said,
C. Take him away, take him away! Crucify him!
N. Pilate said,
O. Do you want me to crucify your king?
N. The chief priests answered,
C. We have no king except Caesar.
N. So in the end Pilate handed him over to them to be crucified.
They then took charge of Jesus, and carrying his own cross he went out of the city to the place of the skull or, as it was called in Hebrew, Golgotha, where they crucified him with two others, one on either side with Jesus in the middle. Pilate wrote out a notice and had it fixed to the cross; it ran: ‘Jesus the Nazarene, King of the Jews.’ This notice was read by many of the Jews, because the place where Jesus was crucified was not far from the city, and the writing was in Hebrew, Latin and Greek. So the Jewish chief priests said to Pilate,
C. You should not write ‘King of the Jews,’ but ‘This man said: “I am King of the Jews.”’
N. Pilate answered,
O. What I have written, I have written.
N. When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; so they said to one another,
C. Instead of tearing it, let’s throw dice to decide who is to have it.
N. In this way the words of scripture were fulfilled:
They shared out my clothing among them.
They cast lots for my clothes.
This is exactly what the soldiers did.
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother,
✠ Woman, this is your son.
N. Then to the disciple he said,
✠ This is your mother.
N. And from that moment the disciple made a place for her in his home.
After this, Jesus knew that everything had now been completed, and to fulfil the scripture perfectly he said:
✠ I am thirsty.
N. A jar full of vinegar stood there, so putting a sponge soaked in the vinegar on a hyssop stick they held it up to his mouth. After Jesus had taken the vinegar he said,
✠ It is accomplished;
N. and bowing his head he gave up his spirit.
Here all kneel and pause for a short time.
It was Preparation Day, and to prevent the bodies remaining on the cross during the sabbath – since that sabbath was a day of special solemnity – the Jews asked Pilate to have the legs broken and the bodies taken away. Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then of the other. When they came to Jesus, they found he was already dead, and so instead of breaking his legs one of the soldiers pierced his side with a lance; and immediately there came out blood and water. This is the evidence of one who saw it – trustworthy evidence, and he knows he speaks the truth – and he gives it so that you may believe as well. Because all this happened to fulfil the words of scripture:
Not one bone of his will be broken;
and again, in another place scripture says:
They will look on the one whom they have pierced.
After this, Joseph of Arimathaea, who was a disciple of Jesus – though a secret one because he was afraid of the Jews – asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. Nicodemus came as well – the same one who had first come to Jesus at night-time – and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, following the Jewish burial custom. At the place where he had been crucified there was a garden, and in this garden a new tomb in which no one had yet been buried. Since it was the Jewish Day of Preparation and the tomb was near at hand, they laid Jesus there.
See how the old is fulfilled and made new through our Lord and savior Jesus Christ! From the Passover meal to the institution of Holy Eucharist. From a passing over of death, to New Life! Both commemorated through a familial meal. The latter an anamnesis of the former, the latter an anamnesis for all time. A memorial, remembrance, rededication , reunion, Holy Communion! For the blessing-cup that we bless is a communion with the blood of Christ.
The institution of Holy Eucharist as we now call it began with our Lord demonstrating His love for His disciples through the washing of their feet. Of what it means to lay down our life for another through humility and love. In order to share authentically in the sacred meal of and with Christ, in full union with Him and one another. We must be prepared to lay down our lives for one another. Amen
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First reading Exodus 12:1-8,11-14
The Passover is a day of festival for all generations, for ever
The Lord said to Moses and Aaron in the land of Egypt: ‘This month is to be the first of all the others for you, the first month of your year. Speak to the whole community of Israel and say, “On the tenth day of this month each man must take an animal from the flock, one for each family: one animal for each household. If the household is too small to eat the animal, a man must join with his neighbour, the nearest to his house, as the number of persons requires. You must take into account what each can eat in deciding the number for the animal. It must be an animal without blemish, a male one year old; you may take it from either sheep or goats. You must keep it till the fourteenth day of the month when the whole assembly of the community of Israel shall slaughter it between the two evenings. Some of the blood must then be taken and put on the two doorposts and the lintel of the houses where it is eaten. That night, the flesh is to be eaten, roasted over the fire; it must be eaten with unleavened bread and bitter herbs. You shall eat it like this: with a girdle round your waist, sandals on your feet, a staff in your hand. You shall eat it hastily: it is a passover in honour of the Lord. That night, I will go through the land of Egypt and strike down all the first-born in the land of Egypt, man and beast alike, and I shall deal out punishment to all the gods of Egypt. I am the Lord! The blood shall serve to mark the houses that you live in. When I see the blood I will pass over you and you shall escape the destroying plague when I strike the land of Egypt. This day is to be a day of remembrance for you, and you must celebrate it as a feast in the Lord’s honour. For all generations you are to declare it a day of festival, for ever.”’
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Second reading 1 Corinthians 11:23-26
Every time you eat this bread and drink this cup, you are proclaiming the death of the Lord
This is what I received from the Lord, and in turn passed on to you: that on the same night that he was betrayed, the Lord Jesus took some bread, and thanked God for it and broke it, and he said, ‘This is my body, which is for you; do this as a memorial of me.’ In the same way he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ Until the Lord comes, therefore, every time you eat this bread and drink this cup, you are proclaiming his death.
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Gospel John 13:1-15
Now he showed how perfect his love was
It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was. They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have nothing in common with me.’ ‘Then, Lord,’ said Simon Peter ‘not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, that was why he said, ‘though not all of you are.’ When he had washed their feet and put on his clothes again he went back to the table. ‘Do you understand’ he said ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.’
How blessed are we who wake every morning seeking to hear the Lord’s voice speaking His life giving word. Listening attentively to His will for us as His beloved disciples. So that we become for Him powerful instruments of His Grace for His beloved flock. Bringing comfort when there is none, healing and deliverance.
However if we choose not to listen to His word or will for us each start of the day. Then we are most susceptible, vulnerable to the promptings of the evil one. With lips far from our Lord we would readily declare, “Not I Lord surely?” when asked by Him, if we would betray Him.
Keep me sanctified Lord, body, mind and Spirit; as I desire to remain consecrated to Your sacred heart. Amen
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First reading Isaiah 50:4-9
Who thinks he has a case against me? Let him approach me
The Lord has given me a disciple’s tongue. So that I may know how to reply to the wearied he provides me with speech. Each morning he wakes me to hear, to listen like a disciple. The Lord has opened my ear.
For my part, I made no resistance, neither did I turn away. I offered my back to those who struck me, my cheeks to those who tore at my beard; I did not cover my face against insult and spittle.
The Lord comes to my help, so that I am untouched by the insults. So, too, I set my face like flint; I know I shall not be shamed.
My vindicator is here at hand. Does anyone start proceedings against me? Then let us go to court together. Who thinks he has a case against me? Let him approach me.
The Lord is coming to my help, who will dare to condemn me?
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Gospel Matthew 26:14-25
‘The Son of Man is going to his fate, as the scriptures say he will’
One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, ‘What are you prepared to give me if I hand him over to you?’ They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him. Now on the first day of Unleavened Bread the disciples came to Jesus to say, ‘Where do you want us to make the preparations for you to eat the passover?’ ‘Go to so-and-so in the city’ he replied ‘and say to him, “The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.”’ The disciples did what Jesus told them and prepared the Passover. When evening came he was at table with the twelve disciples. And while they were eating he said ‘I tell you solemnly, one of you is about to betray me.’ They were greatly distressed and started asking him in turn, ‘Not I, Lord, surely?’ He answered, ‘Someone who has dipped his hand into the dish with me, will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!’ Judas, who was to betray him; asked in his turn, ‘Not I, Rabbi, surely?’ ‘They are your own words’ answered Jesus.
Do you not want as I do to be the light of the nations, so that our Lord’s salvation may reach the ends of the earth? Was this birthright reserved only for St John the Baptist or Jesus our Lord?
Nay! We have been commanded by our Lord to make disciples of all nations we therefore are His light for all nations. Some very prominent bright lights were St Paul, St Pope John Paul II, St Theresa of Calcutta, Billy Graham to name a few.
In our endeavors to be His bright light, have we denied Jesus our Lord? By our impatience with others? Our unforgiveness? Our clinging on to the desires and ways of the world? Our want for honor and glory?
Lord Jesus cover me with Your precious blood. Purity me body, mind and spirit. That I may glorify You by my life. Amen
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First reading Isaiah 49:1-6
I will make you the light of the nations so that my salvation may reach to the ends of the earth
Islands, listen to me, pay attention, remotest peoples. The Lord called me before I was born, from my mother’s womb he pronounced my name.
He made my mouth a sharp sword, and hid me in the shadow of his hand. He made me into a sharpened arrow, and concealed me in his quiver.
He said to me, ‘You are my servant (Israel) in whom I shall be glorified’; while I was thinking, ‘I have toiled in vain, I have exhausted myself for nothing’;
and all the while my cause was with the Lord, my reward with my God. I was honoured in the eyes of the Lord, my God was my strength.
And now the Lord has spoken, he who formed me in the womb to be his servant, to bring Jacob back to him, to gather Israel to him:
‘It is not enough for you to be my servant, to restore the tribes of Jacob and bring back the survivors of Israel; I will make you the light of the nations so that my salvation may reach to the ends of the earth.’
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Gospel John 13:21-33,36-38
‘What you are going to do, do quickly’
While at supper with his disciples, Jesus was troubled in spirit and declared, ‘I tell you most solemnly, one of you will betray me.’ The disciples looked at one another, wondering which he meant. The disciple Jesus loved was reclining next to Jesus; Simon Peter signed to him and said, ‘Ask who it is he means’, so leaning back on Jesus’ breast he said, ‘Who is it, Lord?’ ‘It is the one’ replied Jesus ‘to whom I give the piece of bread that I shall dip in the dish.’ He dipped the piece of bread and gave it to Judas son of Simon Iscariot. At that instant, after Judas had taken the bread, Satan entered him. Jesus then said, ‘What you are going to do, do quickly.’ None of the others at table understood the reason he said this. Since Judas had charge of the common fund, some of them thought Jesus was telling him, ‘Buy what we need for the festival’, or telling him to give something to the poor. As soon as Judas had taken the piece of bread he went out. Night had fallen. When he had gone Jesus said:
‘Now has the Son of Man been glorified, and in him God has been glorified. If God has been glorified in him, God will in turn glorify him in himself, and will glorify him very soon.
‘My little children, I shall not be with you much longer. You will look for me, And, as I told the Jews, where I am going, you cannot come.’
Simon Peter said, ‘Lord, where are you going?’ Jesus replied, ‘Where I am going you cannot follow me now; you will follow me later.’ Peter said to him, ‘Why can’t I follow you now? I will lay down my life for you.’ ‘Lay down your life for me?’ answered Jesus. ‘I tell you most solemnly, before the cock crows you will have disowned me three times.’
As we are fast approaching the triduum in Holy week we need to ask ourselves, what have we offered up to Christ Jesus through our Lenten observances? That would perfume the air by our love for Him, such that everyone is filled with His presence!
Many will judge for our actions and find fault even if we minister, to others by and through His love and grace. Still will we not prefer to be judged by our Lord for acting in His love rather than our inactions?
Lord You alone are the reason I live to serve and love You, and my brethren. Amen
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First reading Isaiah 42:1-7
Here is my chosen one in whom my soul delights
Here is my servant whom I uphold, my chosen one in whom my soul delights. I have endowed him with my spirit that he may bring true justice to the nations.
He does not cry out or shout aloud, or make his voice heard in the streets. He does not break the crushed reed, nor quench the wavering flame.
Faithfully he brings true justice; he will neither waver, nor be crushed until true justice is established on earth, for the islands are awaiting his law.
Thus says God, the Lord, he who created the heavens and spread them out, who gave shape to the earth and what comes from it, who gave breath to its people and life to the creatures that move in it:
‘I, the Lord, have called you to serve the cause of right; I have taken you by the hand and formed you; I have appointed you as covenant of the people and light of the nations,
‘to open the eyes of the blind, to free captives from prison, and those who live in darkness from the dungeon.’
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Gospel John 12:1-11
‘She had to keep this scent for the day of my burial’
Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom he had raised from the dead. They gave a dinner for him there; Martha waited on them and Lazarus was among those at table. Mary brought in a pound of very costly ointment, pure nard, and with it anointed the feet of Jesus, wiping them with her hair; the house was full of the scent of the ointment. Then Judas Iscariot – one of his disciples, the man who was to betray him – said, ‘Why wasn’t this ointment sold for three hundred denarii, and the money given to the poor?’ He said this, not because he cared about the poor, but because he was a thief; he was in charge of the common fund and used to help himself to the contributions. So Jesus said, ‘Leave her alone; she had to keep this scent for the day of my burial. You have the poor with you always, you will not always have me.’ Meanwhile a large number of Jews heard that he was there and came not only on account of Jesus but also to see Lazarus whom he had raised from the dead. Then the chief priests decided to kill Lazarus as well, since it was on his account that many of the Jews were leaving them and believing in Jesus.
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