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This season is of great joy for us because the promises of the Lord our God was fulfilled through our Lord and saviour Jesus Christ.

O death where is your sting indeed? For Jesus has conquered death for us. And so today we all share in this great joy of having life and life to the full.

To continue to look back and live in sin is to deny Easter all together. It is to chooses to remain in the tomb. To deny the power of the Resurrection that rings true whether one believes in it. Choose life dear sisters and brothers and give glory to the Lord our God.

Jesus by the power of Your resurrection, let me bring the message of Your love and life in You to all. Amen

​First reading

Acts 2:14,22-33
On the day of Pentecost Peter stood up with the Eleven and addressed the crowd in a loud voice: ‘Men of Israel, listen to what I am going to say: Jesus the Nazarene was a man commended to you by God by the miracles and portents and signs that God worked through him when he was among you, as you all know. This man, who was put into your power by the deliberate intention and foreknowledge of God, you took and had crucified by men outside the Law. You killed him, but God raised him to life, freeing him from the pangs of Hades; for it was impossible for him to be held in its power since, as David says of him:
I saw the Lord before me always,for with him at my right hand nothing can shake me.

So my heart was glad and my tongue cried out with joy;my body, too, will rest in the hope that you will not abandon my soul to Hades nor allow your holy one to experience corruption.

You have made known the way of life to me,you will fill me with gladness through your presence.
‘Brothers, no one can deny that the patriarch David himself is dead and buried: his tomb is still with us. But since he was a prophet, and knew that God had sworn him an oath to make one of his descendants succeed him on the throne, what he foresaw and spoke about was the resurrection of the Christ: he is the one who was not abandoned to Hades, and whose body did not experience corruption. God raised this man Jesus to life, and all of us are witnesses to that. Now raised to the heights by God’s right hand, he has received from the Father the Holy Spirit, who was promised, and what you see and hear is the outpouring of that Spirit.’
Gospel

Matthew 28:8-15
Filled with awe and great joy the women came quickly away from the tomb and ran to tell the disciples.

And there, coming to meet them, was Jesus. ‘Greetings’ he said. And the women came up to him and, falling down before him, clasped his feet. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers that they must leave for Galilee; they will see me there.’

While they were on their way, some of the guard went off into the city to tell the chief priests all that had happened. These held a meeting with the elders and, after some discussion, handed a considerable sum of money to the soldiers with these instructions, ‘This is what you must say, “His disciples came during the night and stole him away while we were asleep.” And should the governor come to hear of this, we undertake to put things right with him ourselves and to see that you do not get into trouble.’ The soldiers took the money and carried out their instructions, and to this day that is the story among the Jews.

Were you there? When he betrayed my Lord.

Were you there? When they tried to take Him forcefully?

Were you there? When they abandoned my Lord?

Were you there? When they wrongfully accused Him.

Were you there? When they mocked, rained blows and scourged Him.

Were you there? When no one wanted to be known or associated with Him?

Were you there? When they forced a crown of thorns on His gentle head.

Were you there? When He was made to carry that heavy cross after being badly wounded.

Were you there? When they stripped Him of all human dignity.

Were you there? When they crucified my Lord by nailing Him to the ‘tree’.

Were you there? When they mocked Him some more by their words and deeds while he hung on the cross.

Were you there? When He pleaded with His Father to forgive us all our sins.

Were you there? When He breathed His last.

Were you there? When they laid my Lord in the tomb.

First reading
Isaiah 52:13-53:12

See, my servant will prosper,
he shall be lifted up, exalted, rise to great heights.

As the crowds were appalled on seeing him– so disfigured did he look that he seemed no longer human – so will the crowds be astonished at him, and kings stand speechless before him;
for they shall see something never told and witness something never heard before:
‘Who could believe what we have heard, and to whom has the power of the Lord been revealed?’

Like a sapling he grew up in front of us,  like a root in arid ground. Without beauty, without majesty we saw him, no looks to attract our eyes; a thing despised and rejected by men, a man of sorrows and familiar with suffering, a man to make people screen their faces; he was despised and we took no account of him.

And yet ours were the sufferings he bore, ours the sorrows he carried. But we, we thought of him as someone punished,
struck by God, and brought low.
Yet he was pierced through for our faults, crushed for our sins.
On him lies a punishment that brings us peace, and through his wounds we are healed.

We had all gone astray like sheep, each taking his own way,
and the Lord burdened him
with the sins of all of us.
Harshly dealt with, he bore it humbly, he never opened his mouth, like a lamb that is led to the slaughter-house, like a sheep that is dumb before its shearers
never opening its mouth.

By force and by law he was taken; would anyone plead his cause? Yes, he was torn away from the land of the living;
for our faults struck down in death. They gave him a grave with the wicked, a tomb with the rich, though he had done no wrong and there had been no perjury in his mouth.

The Lord has been pleased to crush him with suffering.
If he offers his life in atonement,
he shall see his heirs, he shall have a long life and through him what the Lord wishes will be done.

His soul’s anguish over
he shall see the light and be content. By his sufferings shall my servant justify many, taking their faults on himself.

Hence I will grant whole hordes for his tribute, he shall divide the spoil with the mighty, for surrendering himself to death
and letting himself be taken for a sinner, while he was bearing the faults of many and praying all the time for sinners.

Second reading
Hebrews 4:14-16,5:7-9

Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must never let go of the faith that we have professed. For it is not as if we had a high priest who was incapable of feeling our weaknesses with us; but we have one who has been tempted in every way that we are, though he is without sin. Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in need of help.

During his life on earth, he offered up prayer and entreaty, aloud and in silent tears, to the one who had the power to save him out of death, and he submitted so humbly that his prayer was heard. Although he was Son, he learnt to obey through suffering; but having been made perfect, he became for all who obey him the source of eternal salvation.

Gospel
John 18:1-19:42

Key: N. Narrator.
✠ Jesus.
O. Other single speaker. C. Crowd, or more than one speaker.

N. Jesus left with his disciples and crossed the Kedron valley. There was a garden there, and he went into it with his disciples. Judas the traitor knew the place well, since Jesus had often met his disciples there, and he brought the cohort to this place together with a detachment of guards sent by the chief priests and the Pharisees, all with lanterns and torches and weapons. Knowing everything that was going to happen to him, Jesus then came forward and said,

✠ Who are you looking for?

N. They answered,

C. Jesus the Nazarene.

N. He said,

✠ I am he.

N. Now Judas the traitor was standing among them. When Jesus said, ‘I am he’, they moved back and fell to the ground. He asked them a second time,

✠ Who are you looking for?

N. They said,

C. Jesus the Nazarene.

N. Jesus replied,

✠ I have told you that I am he. If I am the one you are looking for, let these others go.

N. This was to fulfil the words he had spoken, ‘Not one of those you gave me have I lost.’
Simon Peter, who carried a sword, drew it and wounded the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. Jesus said to Peter,

✠ Put your sword back in its scabbard; am I not to drink the cup that the Father has given me?

N. The cohort and its captain and the Jewish guards seized Jesus and bound him. They took him first to Annas, because Annas was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had suggested to the Jews, ‘It is better for one man to die for the people.’

Simon Peter, with another disciple, followed Jesus. This disciple, who was known to the high priest, went with Jesus into the high priest’s palace, but Peter stayed outside the door. So the other disciple, the one known to the high priest, went out, spoke to the woman who was keeping the door and brought Peter in. The maid on duty at the door said to Peter,

O. Aren’t you another of that man’s disciples?

N. He answered,

O. I am not.

N. Now it was cold, and the servants and guards had lit a charcoal fire and were standing there warming themselves; so Peter stood there too, warming himself with the others.

The high priest questioned Jesus about his disciples and his teaching. Jesus answered,

✠ I have spoken openly for all the world to hear; I have always taught in the synagogue and in the Temple where all the Jews meet together: I have said nothing in secret. But why ask me? Ask my hearers what I taught: they know what I said.

N. At these words, one of the guards standing by gave Jesus a slap in the face, saying,

O. Is that the way to answer the high priest?

N. Jesus replied,

✠ If there is something wrong in what I said, point it out; but if there is no offence in it, why do you strike me?

N. Then Annas sent him, still bound, to Caiaphas the high priest.

As Simon Peter stood there warming himself, someone said to him,

O. Aren’t you another of his disciples?

N. He denied it, saying,

O. I am not.

N. One of the high priest’s servants, a relation of the man whose ear Peter had cut off, said,

O. Didn’t I see you in the garden with him?

N. Again Peter denied it; and at once a cock crew.

They then led Jesus from the house of Caiaphas to the Praetorium. It was now morning. They did not go into the Praetorium themselves or they would be defiled and unable to eat the passover. So Pilate came outside to them and said,

O. What charge do you bring against this man?

N. They replied,

C. If he were not a criminal, we should not be handing him over to you.

N. Pilate said,

O. Take him yourselves, and try him by your own Law.

N. The Jews answered,

C. We are not allowed to put a man to death.

N. This was to fulfil the words Jesus had spoken indicating the way he was going to die.

So Pilate went back into the Praetorium and called Jesus to him, and asked,

O. Are you the king of the Jews?

N. Jesus replied,

✠ Do you ask this of your own accord, or have others spoken to you about me?

N. Pilate answered,

O. Am I a Jew? It is your own people and the chief priests who have handed you over to me: what have you done?

N. Jesus replied,

✠ Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent my being surrendered to the Jews. But my kingdom is not of this kind.

N. Pilate said,

O. So you are a king, then?

N. Jesus answered,

✠ It is you who say it. Yes, I am a king. I was born for this, I came into the world for this: to bear witness to the truth; and all who are on the side of truth listen to my voice.

N. Pilate said,

O. Truth? What is that?

N. and with that he went out again to the Jews and said,

O. I find no case against him. But according to a custom of yours I should release one prisoner at the Passover; would you like me, then, to release the king of the Jews?

N. At this they shouted:

C. Not this man, but Barabbas.

N. Barabbas was a brigand.

Pilate then had Jesus taken away and scourged; and after this, the soldiers twisted some thorns into a crown and put it on his head, and dressed him in a purple robe. They kept coming up to him and saying,

C. Hail, king of the Jews!

N. and they slapped him in the face.

Pilate came outside again and said to them,

O. Look, I am going to bring him out to you to let you see that I find no case.

N. Jesus then came out wearing the crown of thorns and the purple robe. Pilate said,

O. Here is the man.

N. When they saw him the chief priests and the guards shouted,

C. Crucify him! Crucify him!

N. Pilate said,

O. Take him yourselves and crucify him: I can find no case against him.

N. The Jews replied,

C. We have a Law, and according to that Law he ought to die, because he has claimed to be the Son of God.

N. When Pilate heard them say this his fears increased. Re-entering the Praetorium, he said to Jesus

O. Where do you come from?

N. But Jesus made no answer. Pilate then said to him,

O. Are you refusing to speak to me? Surely you know I have power to release you and I have power to crucify you?

N. Jesus replied,

✠ You would have no power over me if it had not been given you from above; that is why the one who handed me over to you has the greater guilt.

N. From that moment Pilate was anxious to set him free, but the Jews shouted,

C. If you set him free you are no friend of Caesar’s; anyone who makes himself king is defying Caesar.

N. Hearing these words, Pilate had Jesus brought out, and seated himself on the chair of judgement at a place called the Pavement, in Hebrew Gabbatha. It was Passover Preparation Day, about the sixth hour. Pilate said to the Jews,

O. Here is your king

N. They said,

C. Take him away, take him away! Crucify him!

N. Pilate said,

O. Do you want me to crucify your king?

N. The chief priests answered,

C. We have no king except Caesar.

N. So in the end Pilate handed him over to them to be crucified.

They then took charge of Jesus, and carrying his own cross he went out of the city to the place of the skull or, as it was called in Hebrew, Golgotha, where they crucified him with two others, one on either side with Jesus in the middle. Pilate wrote out a notice and had it fixed to the cross; it ran: ‘Jesus the Nazarene, King of the Jews.’ This notice was read by many of the Jews, because the place where Jesus was crucified was not far from the city, and the writing was in Hebrew, Latin and Greek. So the Jewish chief priests said to Pilate,

C. You should not write ‘King of the Jews,’ but ‘This man said: “I am King of the Jews.”’

N. Pilate answered

O. What I have written, I have written.

N. When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; so they said to one another,

C. Instead of tearing it, let’s throw dice to decide who is to have it.

N. In this way the words of scripture were fulfilled:
They shared out my clothing among them.

They cast lots for my clothes.
This is exactly what the soldiers did.

Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother,

✠ Woman, this is your son.

N. Then to the disciple he said,

✠ This is your mother.

N. And from that moment the disciple made a place for her in his home.

After this, Jesus knew that everything had now been completed, and to fulfil the scripture perfectly he said:

✠ I am thirsty.

N. A jar full of vinegar stood there, so putting a sponge soaked in the vinegar on a hyssop stick they held it up to his mouth. After Jesus had taken the vinegar he said,

✠ It is accomplished;

N. and bowing his head he gave up his spirit.

Here all kneel and pause for a short time. 

It was Preparation Day, and to prevent the bodies remaining on the cross during the sabbath – since that sabbath was a day of special solemnity – the Jews asked Pilate to have the legs broken and the bodies taken away. Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then of the other. When they came to Jesus, they found he was already dead, and so instead of breaking his legs one of the soldiers pierced his side with a lance; and immediately there came out blood and water. This is the evidence of one who saw it – trustworthy evidence, and he knows he speaks the truth – and he gives it so that you may believe as well. Because all this happened to fulfil the words of scripture:
Not one bone of his will be broken;
and again, in another place scripture says:
They will look on the one whom they have pierced.
After this, Joseph of Arimathaea, who was a disciple of Jesus – though a secret one because he was afraid of the Jews – asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. Nicodemus came as well – the same one who had first come to Jesus at night-time – and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, following the Jewish burial custom. At the place where he had been crucified there was a garden, and in this garden a new tomb in which no one had yet been buried. Since it was the Jewish Day of Preparation and the tomb was near at hand, they laid Jesus there.

The unblemished lamb of God, slain for us to save us from the captivity of sin. To nourish and strengthen us as we make our pilgrim journey back to the Lord our God. And so we have life, life to the fullest.

A covenant for all time fulfilled by His shepherds chosen to continue what was instituted by their master our Lord and saviour Jesus Christ. So that all who partake of the bread of life shall not perish but have eternal life.

Lord I have learnt that the only way to truly love and honour You is to serve the least of my brethren. And to lead them ever closer to You. Grant me what I need to love and serve You all the days of my life. Amen

First reading
Exodus 12:1-8,11-14

The Lord said to Moses and Aaron in the land of Egypt:
‘This month is to be the first of all the others for you, the first month of your year. Speak to the whole community of Israel and say, “On the tenth day of this month each man must take an animal from the flock, one for each family: one animal for each household. If the household is too small to eat the animal, a man must join with his neighbour, the nearest to his house, as the number of persons requires. You must take into account what each can eat in deciding the number for the animal. It must be an animal without blemish, a male one year old; you may take it from either sheep or goats. You must keep it till the fourteenth day of the month when the whole assembly of the community of Israel shall slaughter it between the two evenings. Some of the blood must then be taken and put on the two doorposts and the lintel of the houses where it is eaten. That night, the flesh is to be eaten, roasted over the fire; it must be eaten with unleavened bread and bitter herbs. You shall eat it like this: with a girdle round your waist, sandals on your feet, a staff in your hand. You shall eat it hastily: it is a passover in honour of the Lord. That night, I will go through the land of Egypt and strike down all the first-born in the land of Egypt, man and beast alike, and I shall deal out punishment to all the gods of Egypt, I am the Lord! The blood shall serve to mark the houses that you live in. When I see the blood I will pass over you and you shall escape the destroying plague when I strike the land of Egypt. This day is to be a day of remembrance for you, and you must celebrate it as a feast in the Lord’s honour. For all generations you are to declare it a day of festival, for ever.”’

Second reading
1 Corinthians 11:23-26

This is what I received from the Lord, and in turn passed on to you: that on the same night that he was betrayed, the Lord Jesus took some bread, and thanked God for it and broke it, and he said, ‘This is my body, which is for you; do this as a memorial of me.’ In the same way he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ Until the Lord comes, therefore, every time you eat this bread and drink this cup, you are proclaiming his death.

Gospel
John 13:1-15

It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was.
They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have nothing in common with me.’ ‘Then, Lord,’ said Simon Peter ‘not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, that was why he said, ‘though not all of you are.’
When he had washed their feet and put on his clothes again he went back to the table. ‘Do you understand’ he said ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.’

Thirty pieces of silver, the price of a slave. How much less do we betray our Lord for? When we allow our tongues to gossip about His Shepherds, His leaders, His Church. When we give in to sexual temptations. Watching pornography. When we are prideful and arrogant towards others. When we are impatient and lash out with hurtful words that maime. When we lie to Him and the ones we love. Jesus is calling out to us to repent for He knows what is in our hearts. What will our response be? Surely not I rabbi? Or I have sinned against heaven and on earth I’m no longer worthy to be called your son, your daughter, have mercy on me?

Know that Jesus loves each and everyone of us very much. And He will help us when we turn to Him. For those who are persecuted for His namesake, He is swift to be at Your side. He will be with You through it all.

Sweet Jesus, have mercy on me for my moments of weakness. Strengthen and guard me against all evil. That I may always do what is pleasing to You. Amen

First reading
Isaiah 50:4-9

The Lord has given me
a disciple’s tongue. So that I may know how to reply to the wearied he provides me with speech. Each morning he wakes me to hear, to listen like a disciple. The Lord has opened my ear.

For my part, I made no resistance, neither did I turn away. I offered my back to those who struck me, my cheeks to those who tore at my beard;
I did not cover my face against insult and spittle.

The Lord comes to my help,
so that I am untouched by the insults. So, too, I set my face like flint; I know I shall not be shamed.

My vindicator is here at hand. Does anyone start proceedings against me? Then let us go to court together. Who thinks he has a case against me? Let him approach me.

The Lord is coming to my help,
who will dare to condemn me?

Gospel
Matthew 26:14-25

One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, ‘What are you prepared to give me if I hand him over to you?’ They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him.
Now on the first day of Unleavened Bread the disciples came to Jesus to say, ‘Where do you want us to make the preparations for you to eat the passover?’ ‘Go to so-and-so in the city’ he replied ‘and say to him, “The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.”’ The disciples did what Jesus told them and prepared the Passover.
When evening came he was at table with the twelve disciples. And while they were eating he said ‘I tell you solemnly, one of you is about to betray me’ They were greatly distressed and started asking him in turn, ‘Not I, Lord, surely?’ He answered, ‘Someone who has dipped his hand into the dish with me, will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!’ Judas, who was to betray him; asked in his turn, ‘Not I, Rabbi, surely?’ ‘They are your own words’ answered Jesus.

We had made our decision when we began our Lenten journey that we want to draw closer to the Lord our God. Those who have remain steadfast are already beginning to see the glimmer of the light of all nations. Our deepest longings are slowly and gradually being brought to fulfillment.

Holy week is a struggle for many. Temptations and wanting to give in to our weaknesses are heightened. Are we going to receive the bread dipped in friendship and love only to betray Him that gives it to us? Let us receive the living bread and allow Him to fill our hearts so that there is no room for the evil one.

So that together with all our hearts, minds and souls we are united as one with the Lord and are able and willing to lay down our lives for Him and for one another. Amen

First reading
Isaiah 49:1-6

Islands, listen to me, pay attention, remotest peoples.
The Lord called me before I was born, from my mother’s womb he pronounced my name.

He made my mouth a sharp sword, and hid me in the shadow of his hand. He made me into a sharpened arrow, and concealed me in his quiver.

He said to me, ‘You are my servant (Israel) in whom I shall be glorified’; while I was thinking, ‘I have toiled in vain,
I have exhausted myself for nothing’and all the while my cause was with the Lord,my reward with my God.

I was honoured in the eyes of the Lord, my God was my strength.

And now the Lord has spoken,
he who formed me in the womb to be his servant, to bring Jacob back to him, to gather Israel to him:

‘It is not enough for you to be my servant, to restore the tribes of Jacob and bring back the survivors of Israel; I will make you the light of the nations so that my salvation may reach to the ends of the earth.’

Gospel
John 13:21-33,36-38

While at supper with his disciples, Jesus was troubled in spirit and declared, ‘I tell you most solemnly, one of you will betray me.’ The disciples looked at one another, wondering which he meant. The disciple Jesus loved was reclining next to Jesus; Simon Peter signed to him and said, ‘Ask who it is he means’, so leaning back on Jesus’ breast he said, ‘Who is it, Lord?’ ‘It is the one’ replied Jesus ‘to whom I give the piece of bread that I shall dip in the dish.’ He dipped the piece of bread and gave it to Judas son of Simon Iscariot. At that instant, after Judas had taken the bread, Satan entered him. Jesus then said, ‘What you are going to do, do quickly.’ None of the others at table understood the reason he said this. Since Judas had charge of the common fund, some of them thought Jesus was telling him, ‘Buy what we need for the festival’, or telling him to give something to the poor. As soon as Judas had taken the piece of bread he went out. Night had fallen.
When he had gone Jesus said:

‘Now has the Son of Man been glorified, and in him God has been glorified. If God has been glorified in him, God will in turn glorify him in himself, and will glorify him very soon.

‘My little children, I shall not be with you much longer. You will look for me, And, as I told the Jews, where I am going, you cannot come.’

Simon Peter said, ‘Lord, where are you going?’ Jesus replied, ‘Where I am going you cannot follow me now; you will follow me later.’ Peter said to him, ‘Why can’t I follow you now? I will lay down my life for you.’ ‘Lay down your life for me?’ answered Jesus. ‘I tell you most solemnly, before the cock crows you will have disowned me three times.’

Praise be to our Lord who in His patience and love have brought many of us back into His fold. He did not withhold His forgiveness for many of our heinous sins committed against Him. But instead gently brought us back to full life in Him.

Will we not anoint Him with the perfume of our gentle deeds for His sake? By leading others by His example back to Him. By opening the minds and hearts of many to the wonders of His great love for them. To free the captives held hostage by sin. To build the kingdom of the Lord our God.

Lord Jesus, let me bring life to others as You would have me do. And bring to light that which causes death so I might avoid such pitfalls. In Your mercy and love. Amen

First reading
Isaiah 42:1-7

Here is my servant whom I uphold, my chosen one in whom my soul delights. I have endowed him with my spirit that he may bring true justice to the nations.

He does not cry out or shout aloud, or make his voice heard in the streets. He does not break the crushed reed, nor quench the wavering flame.

Faithfully he brings true justice;
he will neither waver, nor be crushed until true justice is established on earth, for the islands are awaiting his law.

Thus says God, the Lord,
he who created the heavens and spread them out, who gave shape to the earth and what comes from it, who gave breath to its people and life to the creatures that move in it:

‘I, the Lord, have called you to serve the cause of right; I have taken you by the hand and formed you; I have appointed you as covenant of the people and light of the nations, style=”font-size: 16px;”>‘to open the eyes of the blind,to free captives from prison, and those who live in darkness from the dungeon.’

Gospel
John 12:1-11

Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom he had raised from the dead. They gave a dinner for him there; Martha waited on them and Lazarus was among those at table. Mary brought in a pound of very costly ointment, pure nard, and with it anointed the feet of Jesus, wiping them with her hair; the house was full of the scent of the ointment. Then Judas Iscariot – one of his disciples, the man who was to betray him – said, ‘Why wasn’t this ointment sold for three hundred denarii, and the money given to the poor?’ He said this, not because he cared about the poor, but because he was a thief; he was in charge of the common fund and used to help himself to the contributions. So Jesus said, ‘Leave her alone; she had to keep this scent for the day of my burial. You have the poor with you always, you will not always have me.’
Meanwhile a large number of Jews heard that he was there and came not only on account of Jesus but also to see Lazarus whom he had raised from the dead. Then the chief priests decided to kill Lazarus as well, since it was on his account that many of the Jews were leaving them and believing in Jesus.

Are we truly one Holy Catholic and Apostolic Church? On which level? Our individual parishes? Our archdiocese? Our nation? Across the globe?

We know Jesus Christ our Lord died to save us from our sins so that we might have eternal life with Him, but we often forget that it is He who unites us all. He is the Lord of all nations and so if we call Him our Lord are we living out this reality?

Let nothing divide us, and at every Eucharistic Celebration let us remember that we are one people under God. One in Holy Communion with Him and one another. Let us continue to pray for unity as we slowly make our way into Holy Week. Let us unite our sufferings with His as we look forward to Easter. Amen

First reading
Ezekiel 37:21-28

The Lord says this: ‘I am going to take the sons of Israel from the nations where they have gone. I shall gather them together from everywhere and bring them home to their own soil. I shall make them into one nation in my own land and on the mountains of Israel, and one king is to be king of them all; they will no longer form two nations, nor be two separate kingdoms. They will no longer defile themselves with their idols and their filthy practices and all their sins. I shall rescue them from all the betrayals they have been guilty of; I shall cleanse them; they shall be my people and I will be their God. My servant David will reign over them, one shepherd for all; they will follow my observances, respect my laws and practise them. They will live in the land that I gave my servant Jacob, the land in which your ancestors lived. They will live in it, they, their children, their children’s children, for ever. David my servant is to be their prince for ever. I shall make a covenant of peace with them, an eternal covenant with them. I shall resettle them and increase them; I shall settle my sanctuary among them for ever. I shall make my home above them; I will be their God, they shall be my people. And the nations will learn that I am the Lord, the sanctifier of Israel, when my sanctuary is with them for ever.’

Gospel
John 11:45-56

Many of the Jews who had come to visit Mary and had seen what Jesus did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. ‘Here is this man working all these signs’ they said ‘and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.’ One of them, Caiaphas, the high priest that year, said, ‘You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.’ He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation – and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him. So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples.
The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, ‘What do you think? Will he come to the festival or not?’

How easy it is to pick stones of envy, mistrust, false witness, gossip, fault finding, pride and hurl them at someone chosen to lead. Is it not by the fruits that we know the tree?

Whom are we rejecting when we reject the one the Lord has chosen? Whether they are priests, religious or laity, we should pray for them. Support and help them so that the Lord’s will be done for His glory.

Jesus our Lord we offer up our prayers for the leaders of our church. Strengthen and guard them against the powers of evil. And let us all work as One in your most precious name. Amen

First reading
Jeremiah 20:10-13

Jeremiah said:

I hear so many disparaging me,‘“Terror from every side!”
Denounce him! Let us denounce him!’
All those who used to be my friends watched for my downfall, ‘Perhaps he will be seduced into error.
Then we will master him
and take our revenge!’
But the Lord is at my side, a mighty hero; my opponents will stumble, mastered, confounded by their failure; everlasting, unforgettable disgrace will be theirs.
But you, O Lord of Hosts, you who probe with justice, who scrutinise the loins and heart,
let me see the vengeance you will take on them,for I have committed my cause to you.
Sing to the Lord, praise the Lord,
for he has delivered the soul of the needy from the hands of evil men.

Gospel
John 10:31-42

The Jews fetched stones to stone him, so Jesus said to them, ‘I have done many good works for you to see, works from my Father; for which of these are you stoning me?’ The Jews answered him, ‘We are not stoning you for doing a good work but for blasphemy: you are only a man and you claim to be God.’ Jesus answered:

‘Is it not written in your Law:
I said, you are gods?
So the Law uses the word gods
of those to whom the word of God was addressed,
and scripture cannot be rejected.
Yet you say to someone the Father has consecrated and sent into the world,
“You are blaspheming,”
because he says, “I am the son of God.” If I am not doing my Father’s work,there is no need to believe me;but if I am doing it,
then even if you refuse to believe in me, at least believe in the work I do; then you will know for sure that the Father is in me and I am in the Father.’

They wanted to arrest him then, but he eluded them. He went back again to the far side of the Jordan to stay in the district where John had once been baptising. Many people who came to him there said, ‘John gave no signs, but all he said about this man was true’; and many of them believed in him.

Do we cherish the covenant established by Jesus for the love of us? His blood poured out so that we may have life. The fulfillment of God our Father through His Son, who unites us with Him; we are His children, He is our Father.

If we cherish the love of our living God who came down to unite us with Him. Then we must heed His call and bear fruit through the abundant graces He showers on us. We become Kingdom builders for His glory alone.

Lord Jesus the alpha and omega, the beginning and the end, the great I AM. We adore and worship You. Glory be to the Father and to the Son and to the Holy Spirit. Now and forever. Amen

First reading
Genesis 17:3-9

Abram bowed to the ground and God said this to him, ‘Here now is my covenant with you: you shall become the father of a multitude of nations. You shall no longer be called Abram; your name shall be Abraham, for I make you father of a multitude of nations. I will make you most fruitful. I will make you into nations, and your issue shall be kings. I will establish my Covenant between myself and you, and your descendants after you, generation after generation, a Covenant in perpetuity, to be your God and the God of your descendants after you. I will give to you and to your descendants after you the land you are living in, the whole land of Canaan, to own in perpetuity, and I will be your God.’

Gospel
John 8:51-59

Jesus said to the Jews:

‘I tell you most solemnly,
whoever keeps my word
will never see death.’

The Jews said, ‘Now we know for certain that you are possessed. Abraham is dead, and the prophets are dead, and yet you say, “Whoever keeps my word will never know the taste of death.” Are you greater than our father Abraham, who is dead? The prophets are dead too. Who are you claiming to be?’ Jesus answered:

‘If I were to seek my own glory that would be no glory at all; my glory is conferred by the Father,
by the one of whom you say, “He is our God” although you do not know him.
But I know him, and if I were to say: I do not know him, I should be a liar, as you are liars yourselves.
But I do know him, and I faithfully keep his word.
Your father Abraham rejoiced
to think that he would see my Day; he saw it and was glad.’

The Jews then said, ‘You are not fifty yet, and you have seen Abraham!’ Jesus replied:

‘I tell you most solemnly,
before Abraham ever was,
I Am.’

At this they picked up stones to throw at him; but Jesus hid himself and left the Temple.

Above all else we are u to love the Lord our God with all our heart, all our minds, all our strength and all our souls. Through our Lenten observances with our hearts desire to grow in our relationship with Him. We have been granted abundant graces to share in His love.

For those whose days are no different than when we first began our journey. It is not too late to turn back Your hearts and minds towards Him who is waiting to embrace you, to free you off sin. Do not tarry any long.

O Lord, You are the Son of the living God, have mercy on me and the whole world. We adore You, now and forever. Amen

First reading
Daniel 3:14-20,24-25,28

King Nebuchadnezzar said, ‘Shadrach, Meshach and Abednego, is it true that you do not serve my gods, and that you refuse to worship the golden statue I have erected? When you hear the sound of horn, pipe, lyre, trigon, harp, bagpipe, or any other instrument, are you prepared to prostrate yourselves and worship the statue I have made? If you refuse to worship it, you must be thrown straight away into the burning fiery furnace; and where is the god who could save you from my power?’ Shadrach, Meshach and Abednego replied to King Nebuchadnezzar, ‘Your question hardly requires an answer: if our God, the one we serve, is able to save us from the burning fiery furnace and from your power, O king, he will save us; and even if he does not, then you must know, O king, that we will not serve your god or worship the statue you have erected.’ These words infuriated King Nebuchadnezzar; his expression was very different now as he looked at Shadrach, Meshach and Abednego. He gave orders for the furnace to be made seven times hotter than usual, and commanded certain stalwarts from his army to bind Shadrach, Meshach and Abednego and throw them into the burning fiery furnace.
Then King Nebuchadnezzar sprang to his feet in amazement. He said to his advisers, ‘Did we not have these three men thrown bound into the fire?’ They replied, ‘Certainly, O king.’ ‘But,’ he went on ‘I can see four men walking about freely in the heart of the fire without coming to any harm. And the fourth looks like a son of the gods.’
Nebuchadnezzar exclaimed, ‘Blessed be the God of Shadrach, Meshach and Abednego: he has sent his angel to rescue the servants who, putting their trust in him, defied the order of the king, and preferred to forfeit their bodies rather than serve or worship any god but their own.’

Gospel
John 8:31-42

To the Jews who believed in him Jesus said:

‘If you make my word your home you will indeed be my disciples, you will learn the truth and the truth will make you free.’

They answered, ‘We are descended from Abraham and we have never been the slaves of anyone; what do you mean, “You will be made free”?’ Jesus replied:

‘I tell you most solemnly,
everyone who commits sin is a slave. Now the slave’s place in the house is not assured, but the son’s place is assured. So if the Son makes you free, you will be free indeed.
I know that you are descended from Abraham; but in spite of that you want to kill me because nothing I say has penetrated into you.
What I, for my part, speak of
is what I have seen with my Father; but you, you put into action the lessons learnt from your father.’

They repeated, ‘Our father is Abraham.’ Jesus said to them:

‘If you were Abraham’s children,
you would do as Abraham did.
As it is, you want to kill me
when I tell you the truth
as I have learnt it from God;
that is not what Abraham did.
What you are doing is what your father does.’

‘We were not born of prostitution,’ they went on ‘we have one father: God.’ Jesus answered:

‘If God were your father, you would love me, since I have come here from God; yes, I have come from him; not that I came because I chose, no, I was sent, and by him.’

No more complaining, no more blaming the Lord for our woes, difficulties, trials and sufferings. All which are brought about by Sin in the world. Do not turn your eyes away from the crucifix, gaze instead upon the visible sign of His great love for us.

Jesus is here to unite us with Him. So that we might have life to the full. Believe and be set free! Free to love and serve.

Strengthen our faith O Lord our God, our Redeemer. So that one day soon we might all be reunited with You in Heaven. Amen

First reading
Numbers 21:4-9

The Israelites left Mount Hor by the road to the Sea of Suph, to skirt the land of Edom. On the way the people lost patience. They spoke against God and against Moses, ‘Why did you bring us out of Egypt to die in this wilderness? For there is neither bread nor water here; we are sick of this unsatisfying food.’
At this God sent fiery serpents among the people; their bite brought death to many in Israel. The people came and said to Moses, ‘We have sinned by speaking against the Lord and against you. Intercede for us with the Lord to save us from these serpents.’ Moses interceded for the people, and the Lord answered him, ‘Make a fiery serpent and put it on a standard. If anyone is bitten and looks at it, he shall live.’ So Moses fashioned a bronze serpent which he put on a standard, and if anyone was bitten by a serpent, he looked at the bronze serpent and lived.

Gospel
John 8:21-30

Again Jesus said to the Pharisees:

‘I am going away; you will look for me and you will die in your sin. Where I am going, you cannot come.’

The Jews said to one another, ‘Will he kill himself? Is that what he means by saying, “Where I am going, you cannot come”?’ Jesus went on:

‘You are from below; I am from above. You are of this world; I am not of this world. I have told you already: You will die in your sins. Yes, if you do not believe that I am He, you will die in your sins.’

So they said to him, ‘Who are you?’ Jesus answered:

‘What I have told you from the outset. About you I have much to say and much to condemn; but the one who sent me is truthful,
and what I have learnt from him
I declare to the world.’

They failed to understand that he was talking to them about the Father. So Jesus said:

‘When you have lifted up the Son of Man, then you will know that I am He and that I do nothing of myself: what the Father has taught me is what I preach; he who sent me is with me, and has not left me to myself, for I always do what pleases him.’

As he was saying this, many came to believe in him.

Have you been quick to wrongly accuse the innocent or to condemn another without seeking truth? Through gossip or salacious talk? Through anger or envy? Stop and repent for the Lord knows all. His justice will be exacted.

Why do we readily judge the sins of others? Why are we eager to ‘kill’ them with our accusations before others? Is there no room for mercy? No room for conversion? Jesus came not to condemn but save. Let us allow His justice and peace to reign in our hearts. So that we might see through His eyes of mercy and love. Amen

First reading
Daniel 13:1-9,15-17,19-30,33-62

In Babylon there lived a man named Joakim. He had married Susanna daughter of Hilkiah, a woman of great beauty; and she was God-fearing, because her parents were worthy people and had instructed their daughter in the Law of Moses. Joakim was a very rich man, and had a garden attached to his house; the Jews would often visit him since he was held in greater respect than any other man. Two elderly men had been selected from the people that year to act as judges. Of such the Lord said, ‘Wickedness has come to Babylon through the elders and judges posing as guides to the people.’ These men were often at Joakim’s house, and all who were engaged in litigation used to come to them. At midday, when everyone had gone, Susanna used to take a walk in her husband’s garden. The two elders, who used to watch her every day as she came in to take her walk, gradually began to desire her. They threw reason aside, making no effort to turn their eyes to heaven, and forgetting its demands of virtue. So they waited for a favourable moment; and one day Susanna came as usual, accompanied only by two young maidservants. The day was hot and she wanted to bathe in the garden. There was no one about except the two elders, spying on her from their hiding place. She said to the servants, ‘Bring me some oil and balsam and shut the garden door while I bathe.’
Hardly were the servants gone than the two elders were there after her. ‘Look,’ they said ‘the garden door is shut, no one can see us. We want to have you, so give in and let us! Refuse, and we will both give evidence that a young man was with you and that was why you sent your maids away.’ Susanna sighed. ‘I am trapped,’ she said ‘whatever I do. If I agree, that means my death; if I resist, I cannot get away from you. But I prefer to fall innocent into your power than to sin in the eyes of the Lord.’ Then she cried out as loud as she could. The two elders began shouting too, putting the blame on her, and one of them ran to open the garden door. The household, hearing the shouting in the garden, rushed out by the side entrance to see what was happening; once the elders had told their story the servants were thoroughly taken aback, since nothing of this sort had ever been said of Susanna.
Next day a meeting was held at the house of her husband Joakim. The two elders arrived, in their vindictiveness determined to have her put to death. They addressed the company: ‘Summon Susanna daughter of Hilkiah and wife of Joakim.’ She was sent for, and came accompanied by her parents, her children and all her relations. All her own people were weeping, and so were all the others who saw her. The two elders stood up, with all the people round them, and laid their hands on the woman’s head. Tearfully she turned her eyes to heaven, her heart confident in God. The elders then spoke. ‘While we were walking by ourselves in the garden, this woman arrived with two servants. She shut the garden door and then dismissed the servants. A young man who had been hiding went over to her and they lay down together. From the end of the garden where we were, we saw this crime taking place and hurried towards them. Though we saw them together we were unable to catch the man: he was too strong for us; he opened the door and took to his heels. We did, however, catch this woman and ask her who the young man was. She refused to tell us. That is our evidence.’
Since they were elders of the people, and judges, the assembly took their word: Susanna was condemned to death. She cried out as loud as she could, ‘Eternal God, you know all secrets and everything before it happens; you know that they have given false evidence against me. And now have I to die, innocent as I am of everything their malice has invented against me?’
The Lord heard her cry and, as she was being led away to die, he roused the holy spirit residing in a young boy named Daniel who began to shout, ‘I am innocent of this woman’s death!’ At which all the people turned to him and asked, ‘What do you mean by these words?’ Standing in the middle of the crowd he replied, ‘Are you so stupid, sons of Israel, as to condemn a daughter of Israel unheard, and without troubling to find out the truth? Go back to the scene of the trial: these men have given false evidence against her.’
All the people hurried back, and the elders said to Daniel, ‘Come and sit with us and tell us what you mean, since God has given you the gifts that elders have.’ Daniel said, ‘Keep the men well apart from each other for I want to question them.’ When the men had been separated, Daniel had one of them brought to him. ‘You have grown old in wickedness,’ he said ‘and now the sins of your earlier days have overtaken you, you with your unjust judgements, your condemnation of the innocent, your acquittal of guilty men, when the Lord has said, “You must not put the innocent and the just to death.” Now then, since you saw her so clearly, tell me what tree you saw them lying under?’ He replied, ‘Under a mastic tree.’ Daniel said, ‘True enough! Your lie recoils on your own head: the angel of God has already received your sentence from him and will slash you in half.’ He dismissed the man, ordered the other to be brought and said to him, ‘Spawn of Canaan, not of Judah, beauty has seduced you, lust has led your heart astray! This is how you have been behaving with the daughters of Israel and they were too frightened to resist; but here is a daughter of Judah who could not stomach your wickedness! Now then, tell me what tree you surprised them under?’ He replied, ‘Under a holm oak.’ Daniel said, ‘True enough! Your lie recoils on your own head: the angel of God is waiting, with a sword to drive home and split you, and destroy the pair of you.’
Then the whole assembly shouted, blessing God, the saviour of those who trust in him. And they turned on the two elders whom Daniel had convicted of false evidence out of their own mouths. As prescribed in the Law of Moses, they sentenced them to the same punishment as they had intended to inflict on their neighbour. They put them to death; the life of an innocent woman was spared that day.

Gospel
John 8:1-11

Jesus went to the Mount of Olives. At daybreak he appeared in the Temple again; and as all the people came to him, he sat down and began to teach them.
The scribes and Pharisees brought a woman along who had been caught committing adultery; and making her stand there in full view of everybody, they said to Jesus, ‘Master, this woman was caught in the very act of committing adultery, and Moses has ordered us in the Law to condemn women like this to death by stoning. What have you to say?’ They asked him this as a test, looking for something to use against him. But Jesus bent down and started writing on the ground with his finger. As they persisted with their question, he looked up and said, ‘If there is one of you who has not sinned, let him be the first to throw a stone at her.’ Then he bent down and wrote on the ground again. When they heard this they went away one by one, beginning with the eldest, until Jesus was left alone with the woman, who remained standing there. He looked up and said, ‘Woman, where are they? Has no one condemned you?’ ‘No one, sir’ she replied. ‘Neither do I condemn you,’ said Jesus ‘go away, and do not sin any more.’

No injustice will go unanswered, for the Lord our God is just. Yet everything in His time. Seek His mercy with contrite hearts lest His patience runs out.

For nothing is hidden from Him, for His light can pierce the darkest soul. He sees too how His servants are persecuted for His namesake, they will get their eternal rewards.

Jesus my Lord, let me never cower in darkness. Let all my sins be laid bare before You. So that I may always walk in Your light. Amen

First reading
Jeremiah 11:18-20

The Lord revealed it to me; I was warned. O Lord, that was when you opened my eyes to their scheming. I for my part was like a trustful lamb being led to the slaughter-house, not knowing the schemes they were plotting against me, ‘Let us destroy the tree in its strength, let us cut him off from the land of the living, so that his name may be quickly forgotten!’

But you, the Lord of Hosts, who pronounce a just sentence,
who probe the loins and heart,
let me see the vengeance you will take on them,
for I have committed my cause to you.

Gospel
John 7:40-52

Several people who had been listening to Jesus said, ‘Surely he must be the prophet’, and some said, ‘He is the Christ’, but others said, ‘Would the Christ be from Galilee? Does not scripture say that the Christ must be descended from David and come from the town of Bethlehem?’ So the people could not agree about him. Some would have liked to arrest him, but no one actually laid hands on him.
The police went back to the chief priests and Pharisees who said to them, ‘Why haven’t you brought him?’ The police replied, ‘There has never been anybody who has spoken like him.’ ‘So’ the Pharisees answered ‘you have been led astray as well? Have any of the authorities believed in him? Any of the Pharisees? This rabble knows nothing about the Law– they are damned.’ One of them, Nicodemus– the same man who had come to Jesus earlier– said to them, ‘But surely the Law does not allow us to pass judgement on a man without giving him a hearing and discovering what he is about?’ To this they answered, ‘Are you a Galilean too? Go into the matter, and see for yourself: prophets do not come out of Galilee.’

We must remember that many find difficulty in accepting Jesus because they have not encountered Him in a deep personal way. Even among Catholic ‘believers’ there are skeptics but their skepticism go unspoken for fear of reprisal. So while lips may sing His praises, their hearts are from from Him.

Those of us who truly believe and are alive in Him, our Lord and saviour Jesus Christ;recall then your humble beginnings. Was it not His continued patience and love that led you to your first encounter. He sent many your way as instruments of His grace to journey with you. When your heart was finally opened in sweet surrender so too was your mind and soul.

Let us come forward to become instruments of His grace for others. Let us be guided by the Holy Spirit as we serve as guides, beacons of His light, mercy and great love for all. Amen

First reading
Wisdom 2:1,12-22

The godless say to themselves, with their misguided reasoning:

‘Our life is short and dreary,
nor is there any relief when man’s end comes, nor is anyone known who can give release from Hades. Let us lie in wait for the virtuous man, since he annoys us and opposes our way of life, reproaches us for our breaches of the law and accuses us of playing false to our upbringing.
He claims to have knowledge of God, and calls himself a son of the Lord. Before us he stands, a reproof to our way of thinking, the very sight of him weighs our spirits down; his way of life is not like other men’s, the paths he treads are unfamiliar.
In his opinion we are counterfeit; he holds aloof from our doings as though from filth;
he proclaims the final end of the virtuous as happy and boasts of having God for his father.
Let us see if what he says is true,
let us observe what kind of end he himself will have. If the virtuous man is God’s son, God will take his part and rescue him from the clutches of his enemies.
Let us test him with cruelty and with torture, and thus explore this gentleness of his and put his endurance to the proof. Let us condemn him to a shameful death since he will be looked after – we have his word for it.’

This is the way they reason, but they are misled, their malice makes them blind. They do not know the hidden things of God,
they have no hope that holiness will be rewarded, they can see no reward for blameless souls.

Gospel
John 7:1-2,10,25-30

Jesus stayed in Galilee; he could not stay in Judaea, because the Jews were out to kill him.
As the Jewish feast of Tabernacles drew near, However, after his brothers had left for the festival, he went up as well, but quite privately, without drawing attention to himself. Meanwhile some of the people of Jerusalem were saying, ‘Isn’t this the man they want to kill? And here he is, speaking freely, and they have nothing to say to him! Can it be true the authorities have made up their minds that he is the Christ? Yet we all know where he comes from, but when the Christ appears no one will know where he comes from. Then, as Jesus taught in the Temple, he cried out:

‘Yes, you know me and you know where I came from.
Yet I have not come of myself:
no, there is one who sent me
and I really come from him,
and you do not know him,
but I know him because I have come from him and it was he who sent me.’

They would have arrested him then, but because his time had not yet come no one laid a hand on him.

Why is it so easy to fall back into bad habits? To look to the comforts of the world? To put ourselves, others, work, family, holiday travel plans, games before the Lord our God? Simply, we have not held on to the love of the Word of God in our hearts. We have made little or no effort to grow in our faith. Our prayer life is a reflection of our relationship with Jesus.

Let us not put our Lord God to the test by choosing to fall back into sinful habits and temptations. But instead let us look towards His mercy and redemptive love for us. So that we may never again forget the price Jesus Christ our Lord and saviour paid for us on the cross. And it is through Him and Him alone do we have life.

Our Lenten journey is drawing to a close, let us set our sights to the joy of the Resurrection of our Lord by deepening our faith in Him.

Glory be to the Father and to the Son and to the Holy Spirit. Now and forever. Amen

First reading
Exodus 32:7-14

The Lord spoke to Moses, ‘Go down now, because your people whom you brought out of Egypt have apostatised. They have been quick to leave the way I marked out for them; they have made themselves a calf of molten metal and have worshipped it and offered it sacrifice. “Here is your God, Israel,” they have cried “who brought you up from the land of Egypt!”’ the Lord said to Moses, ‘I can see how headstrong these people are! Leave me, now, my wrath shall blaze out against them and devour them; of you, however, I will make a great nation.’
But Moses pleaded with the Lord his God. ‘Lord,’ he said ‘why should your wrath blaze out against this people of yours whom you brought out of the land of Egypt with arm outstretched and mighty hand? Why let the Egyptians say, “Ah, it was in treachery that he brought them out, to do them to death in the mountains and wipe them off the face of the earth”? Leave your burning wrath; relent and do not bring this disaster on your people. Remember Abraham, Isaac and Jacob, your servants to whom by your own self you swore and made this promise: I will make your offspring as many as the stars of heaven, and all this land which I promised I will give to your descendants, and it shall be their heritage for ever.’
So the Lord relented and did not bring on his people the disaster he had threatened.

Gospel
John 5:31-47

Jesus said to the Jews:

‘Were I to testify on my own behalf, my testimony would not be valid; but there is another witness who can speak on my behalf, and I know that his testimony is valid.
You sent messengers to John,
and he gave his testimony to the truth: not that I depend on human testimony; no, it is for your salvation that I speak of this.
John was a lamp alight and shining and for a time you were content to enjoy the light that he gave.
But my testimony is greater than John’s: the works my Father has given me to carry out, these same works of mine testify
that the Father has sent me.
Besides, the Father who sent me
bears witness to me himself.
You have never heard his voice,
you have never seen his shape,
and his word finds no home in You because you do not believe in the one he has sent.

‘You study the scriptures,
believing that in them you have eternal life; now these same scriptures testify to me, and yet you refuse to come to me for life!
As for human approval, this means nothing to me. Besides, I know you too well: you have no love of God in you.
I have come in the name of my Father and you refuse to accept me; if someone else comes in his own name you will accept him.
How can you believe, since you look to one another for approval
and are not concerned with the approval that comes from the one God?
Do not imagine that I am going to accuse you before the Father:
you place your hopes on Moses,
and Moses will be your accuser.
If you really believed him you would believe me too, since it was I that he was writing about;
but if you refuse to believe what he wrote, how can you believe what I say?’

There is no greater experience of love than that,which comes from our one triune God. Jesus is God’s love personified.

He has come to set prisoners and the downtrodden free. To bring comfort and healing to all who are in need. Most of all to bring those who desire and believe in Him into eternal life.

Let us stop thinking of ourselves as wiser, better informed or even deserving of more. Where has it gotten us? How much have we grown in our faith? Or love for one another?

Let us instead be obedient and submit wholly to the will of our Heavenly Father and we will be with Jesus in paradise. Amen

First reading
Isaiah 49:8-15

Thus says the Lord:

At the favourable time I will answer you, on the day of salvation I will help you. (I have formed you and have appointed you as covenant of the people.)
I will restore the land and assign you the estates that lie waste. I will say to the prisoners, ‘Come out’, to those who are in darkness, ‘Show yourselves.’

On every roadway they will graze, and each bare height shall be their pasture. They will never hunger or thirst,
scorching wind and sun shall never plague them; for he who pities them will lead them
and guide them to springs of water. I will make a highway of all the mountains, and the high roads shall be banked up.

Some are on their way from afar, others from the north and the west, others from the land of Sinim. Shout for joy, you heavens; exult, you earth!
You mountains, break into happy cries! For the Lord consoles his people and takes pity on those who are afflicted.

For Zion was saying, ‘The Lord has abandoned me, the Lord has forgotten me.’Does a woman forget her baby at the breast, or fail to cherish the son of her womb? Yet even if these forget, I will never forget you.

Gospel
John 5:17-30

Jesus said to the Jews, ‘My Father goes on working, and so do I.’ But that only made them even more intent on killing him, because, not content with breaking the sabbath, he spoke of God as his own Father, and so made himself God’s equal.
To this accusation Jesus replied:

‘I tell you most solemnly,
the Son can do nothing by himself; he can do only what he sees the Father doing:and whatever the Father does the Son does too.
For the Father loves the Son
and shows him everything he does himself, and he will show him even greater things than these, works that will astonish you.
Thus, as the Father raises the dead and gives them life, so the Son gives life to anyone he chooses;for the Father judges no one; he has entrusted all judgement to the Son, so that all may honour the Son as they honour the Father.
Whoever refuses honour to the Son refuses honour to the Father who sent him. I tell you most solemnly, whoever listens to my words, and believes in the one who sent me, has eternal life;without being brought to judgement he has passed from death to life.
I tell you most solemnly, the hour will come– in fact it is here already– when the dead will hear the voice of the Son of God, and all who hear it will live.
For the Father, who is the source of life, has made the Son the source of life;and, because he is the Son of Man,has appointed him supreme judge.
Do not be surprised at this, for the hour is coming when the dead will leave their graves
at the sound of his voice:
those who did good will rise again to life;and those who did evil, to condemnation.
I can do nothing by myself; I can only judge as I am told to judge, and my judging is just,
because my aim is to do not my own will,but the will of him who sent me.’

How glorious are the plans of the Lord our God, that human wisdom is found wanting in understanding let alone appreciating the wonders of His designs. He built His Church upon rock and from which living waters flow. All of us in communion with Him draw life from Him and are called to go forth and bear fruit.

How sad it is that many sit alone downcast waiting for someone to come along and help them. Others make no effort to cry out to the Lord, but wallow in their sins. Some who continue to lead sinful lives have their bodies infirmed because their souls cannot bear them any longer.

The Lord calls out to all who will listen to His voice, “Do you want to be healed?” and all it takes is a Yes Lord. A yes which conveys contrition and a desire to be transformed.

Such is the grace of the Lord our God that we draw closer to Him. And we can easily be found in church where we draw our strength to go out and help others find their way to Him. Amen

First reading
Ezekiel 47:1-9,12

The angel brought me to the entrance of the Temple, where a stream came out from under the Temple threshold and flowed eastwards, since the Temple faced east. The water flowed from under the right side of the Temple, south of the altar. He took me out by the north gate and led me right round outside as far as the outer east gate where the water flowed out on the right-hand side. The man went to the east holding his measuring line and measured off a thousand cubits; he then made me wade across the stream; the water reached my ankles. He measured off another thousand and made me wade across the stream again; the water reached my knees. He measured off another thousand and made me wade across again; the water reached my waist. He measured off another thousand; it was now a river which I could not cross; the stream had swollen and was now deep water, a river impossible to cross. He then said, ‘Do you see, son of man?’ He took me further, then brought me back to the bank of the river. When I got back, there were many trees on each bank of the river. He said, ‘This water flows east down to the Arabah and to the sea; and flowing into the sea it makes its waters wholesome. Wherever the river flows, all living creatures teeming in it will live. Fish will be very plentiful, for wherever the water goes it brings health, and life teems wherever the river flows. Along the river, on either bank, will grow every kind of fruit tree with leaves that never wither and fruit that never fails; they will bear new fruit every month, because this water comes from the sanctuary. And their fruit will be good to eat and the leaves medicinal.’

Gospel
John 5:1-3,5-16

There was a Jewish festival, and Jesus went up to Jerusalem. Now at the Sheep Pool in Jerusalem there is a building, called Bethzatha in Hebrew, consisting of five porticos; and under these were crowds of sick people – blind, lame, paralysed – waiting for the water to move; One man there had an illness which had lasted thirty-eight years, and when Jesus saw him lying there and knew he had been in this condition for a long time, he said, ‘Do you want to be well again?’ ‘Sir,’ replied the sick man ‘I have no one to put me into the pool when the water is disturbed; and while I am still on the way, someone else gets there before me.’ Jesus said, ‘Get up, pick up your sleeping-mat and walk.’ The man was cured at once, and he picked up his mat and walked away.
Now that day happened to be the sabbath, so the Jews said to the man who had been cured, ‘It is the sabbath; you are not allowed to carry your sleeping-mat.’ He replied, ‘But the man who cured me told me, “Pick up your mat and walk.”’ They asked, ‘Who is the man who said to you, “Pick up your mat and walk”?’ The man had no idea who it was, since Jesus had disappeared into the crowd that filled the place. After a while Jesus met him in the Temple and said, ‘Now you are well again, be sure not to sin any more, or something worse may happen to you.’ The man went back and told the Jews that it was Jesus who had cured him. It was because he did things like this on the sabbath that the Jews began to persecute Jesus.

The Holy Spirit had decended upon our Lord Jesus Christ at his baptism and after coming of the desert He went on to proclaim the Kingdom of God was at hand and perform many great signs and miracles.

By our own baptism we have been given the gifts to do likewise. How many have we healed in His name? How many have we touched with His love? How many have heard the good news of the Gospels through us? How have we restored the faith in others through our example?

Lord Jesus I believe and trust in You. Guide and help me face the many challenges that come in sharing my faith and love in You with others. Amen

First reading
Isaiah 65:17-21

Thus says the Lord: Now I create new heavens and a new earth, and the past will not be remembered, and will come no more to men’s minds. Be glad and rejoice for ever and ever for what I am creating, because I now create Jerusalem ‘Joy’ and her people ‘Gladness.’ I shall rejoice over Jerusalem and exult in my people. No more will the sound of weeping or the sound of cries be heard in her; in her, no more will be found the infant living a few days only, or the old man not living to the end of his days. To die at the age of a hundred will be dying young; not to live to be a hundred will be the sign of a curse. They will build houses and inhabit them, plant vineyards and eat their fruit.

Gospel
John 4:43-54

Jesus left Samaria for Galilee. He himself had declared that there is no respect for a prophet in his own country, but on his arrival the Galileans received him well, having seen all that he had done at Jerusalem during the festival which they too had attended.
He went again to Cana in Galilee, where he had changed the water into wine. Now there was a court official there whose son was ill at Capernaum and, hearing that Jesus had arrived in Galilee from Judaea, he went and asked him to come and cure his son as he was at the point of death. Jesus said, ‘So you will not believe unless you see signs and portents!’ ‘Sir,’ answered the official ‘come down before my child dies.’ ‘Go home,’ said Jesus ‘your son will live.’ The man believed what Jesus had said and started on his way; and while he was still on the journey back his servants met him with the news that his boy was alive. He asked them when the boy had begun to recover. ‘The fever left him yesterday’ they said ‘at the seventh hour.’ The father realised that this was exactly the time when Jesus had said, ‘Your son will live’; and he and all his household believed.
This was the second sign given by Jesus, on his return from Judaea to Galilee.

Today we remember how Jesus our saviour, the visible sign of God’s great love and salvation for us came to be.

It began with an obedient yes to God’s call to participate in the redemption of the World. Blessed is she indeed our dearest Mother Mary chosen first to be the mother of our Lord Jesus Christ.

Likewise we too are called to be instruments of God’s grace, to lead souls into heaven. And we shall not be overwhelmed for the Lord is with us and the Holy Spirit will help and guide us.

Your Will be done Lord. Amen

First reading
Isaiah 7:10-14,8:10

The Lord spoke to Ahaz and said, ‘Ask the Lord your God for a sign for yourself coming either from the depths of Sheol or from the heights above.’ ‘No,’ Ahaz answered ‘I will not put the Lord to the test.’
Then he said:

Listen now, House of David:
are you not satisfied with trying the patience of men
without trying the patience of my God, too?
The Lord himself, therefore,
will give you a sign. It is this: the maiden is with child and will soon give birth to a son
whom she will call Immanuel,
a name which means ‘God is with us.’

Second reading
Hebrews 10:4-10

Bulls’ blood and goats’ blood are useless for taking away sins, and this is what Christ said, on coming into the world:

You who wanted no sacrifice or oblation, prepared a body for me.
You took no pleasure in holocausts or sacrifices for sin;
then I said, just as I was commanded in the scroll of the book, ‘God, here I am! I am coming to obey your will.’

Notice that he says first: You did not want what the Law lays down as the things to be offered, that is: the sacrifices, the oblations, the holocausts and the sacrifices for sin, and you took no pleasure in them; and then he says: Here I am! I am coming to obey your will. He is abolishing the first sort to replace it with the second. And this will was for us to be made holy by the offering of his body made once and for all by Jesus Christ.

Gospel
Luke 1:26-38

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.

God our Father loves you deeply. He sees you struggling, stumbling, falling and desires to help pick you up; dust you off so that you can walk upright in His ways. You have a choice. To accept His great love for you or not?

With and through His love we can truly love, praise, and worship Him. Only then can we truly love our family, friends and the stranger in our midst as we ought to.

Jesus You are the visible sign of God our Father’s love for us personified! Be our Light and guide, now and forever. Amen

First reading
Hosea 14:2-10

The Lord says this:

Israel, come back to the Lord your God; your iniquity was the cause of your downfall.
Provide yourself with words
and come back to the Lord.
Say to him, ‘Take all iniquity away so that we may have happiness again and offer you our words of praise.
Assyria cannot save us, we will not ride horses any more,
or say, “Our God!” to what our own hands have made, for you are the one in whom orphans find compassion.’
– I will heal their disloyalty,
I will love them with all my heart, for my anger has turned from them. I will fall like dew on Israel. He shall bloom like the lily, and thrust out roots like the poplar, his shoots will spread far; he will have the beauty of the olive and the fragrance of Lebanon.
They will come back to live in my shade; they will grow corn that flourishes, they will cultivate vines as renowned as the wine of Helbon.
What has Ephraim to do with idols any more when it is I who hear his prayer and care for him? I am like a cypress ever green, all your fruitfulness comes from me.

Let the wise man understand these words. Let the intelligent man grasp their meaning.
For the ways of the Lord are straight, and virtuous men walk in them, but sinners stumble.

Gospel
Mark 12:28-34

One of the scribes came up to Jesus and put a question to him, ‘Which is the first of all the commandments?’ Jesus replied, ‘This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater than these.’ The scribe said to him, ‘Well spoken, Master; what you have said is true: that he is one and there is no other. To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.’ Jesus, seeing how wisely he had spoken, said, ‘You are not far from the kingdom of God.’ And after that no one dared to question him any more.

At every Sunday Eucharistic Celebration we have the prayers of the faithful. How many of us are truly faithful? How many are truly prayerful?

The Lord our God who is always faithful gathers us unto Himself and every Eucharist so that we are one body in Him. If we do not prepare our hearts and minds to receive this grace through the source and summit of our faith then how can we say we are united in Him?

Those who have turned away from the Lord, come back and let His healing grace touch you. Let us stand united in prayer as we wait in joyful expectation of His coming. Amen

First reading
Jeremiah 7:23-28

These were my orders: Listen to my voice, then I will be your God and you shall be my people. Follow right to the end the way that I mark out for you, and you will prosper. But they did not listen, they did not pay attention; they followed the dictates of their own evil hearts, refused to face me, and turned their backs on me. From the day your ancestors came out of the land of Egypt until today, day after day I have persistently sent you all my servants the prophets.
But they have not listened to me, have not paid attention; they have grown stubborn and behaved worse than their ancestors. You may say all these words to them: they will not listen to you; you may call them: they will not answer. So tell them this, “Here is the nation that will not listen to the voice of the Lord its God nor take correction. Sincerity is no more, it has vanished from their mouths.”

Gospel
Luke 11:14-23

Jesus was casting out a devil and it was dumb; but when the devil had gone out the dumb man spoke, and the people were amazed. But some of them said, ‘It is through Beelzebul, the prince of devils, that he casts out devils.’ Others asked him, as a test, for a sign from heaven; but, knowing what they were thinking, he said to them, ‘Every kingdom divided against itself is heading for ruin, and a household divided against itself collapses. So too with Satan: if he is divided against himself, how can his kingdom stand?– Since you assert that it is through Beelzebul that I cast out devils. Now if it is through Beelzebul that I cast out devils, through whom do your own experts cast them out? Let them be your judges then. But if it is through the finger of God that I cast out devils, then know that the kingdom of God has overtaken you. So long as a strong man fully armed guards his own palace, his goods are undisturbed; but when someone stronger than he is attacks and defeats him, the stronger man takes away all the weapons he relied on and shares out his spoil.
‘He who is not with me is against me; and he who does not gather with me scatters.’

What good is it to learn and know the ways of the Lord our God;if we keep it to ourselves? For the abounding love and grace poured out for us by deepening our faith in Him compels us to share.

By sharing and teaching the faith we received we learn it better ourselves.
The learning of a disciple never ceases, for there is no end to the knowledge and depth of the heart of God our Heavenly Father.

By applying all we have learnt in our daily lives and passing it on, we will never forget or let it slip away from us. For we dwell in Him as He dwells in us. Amen

First reading
Deuteronomy 4:1,5-9

Moses said to the people:
‘Now, Israel, take notice of the laws and customs that I teach you today, and observe them, that you may have life and may enter and take possession of the land that the Lord the God of your fathers is giving you.
‘See, as the Lord my God has commanded me, I teach you the laws and customs that you are to observe in the land you are to enter and make your own. Keep them, observe them, and they will demonstrate to the peoples your wisdom and understanding. When they come to know of all these laws they will exclaim, “No other people is as wise and prudent as this great nation.” And indeed, what great nation is there that has its gods so near as the Lord our God is to us whenever we call to him? And what great nation is there that has laws and customs to match this whole Law that I put before you today?
‘But take care what you do and be on your guard. Do not forget the things your eyes have seen, nor let them slip from your heart all the days of your life; rather, tell them to your children and to your children’s children.’

Gospel
Matthew 5:17-19

Jesus said to his disciples, ‘Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved. Therefore, the man who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven.’

Indeed a humble spirit and contrite soul is what You want O Lord. And in Your great love and mercy, I have been redeemed. I have been restored. You have liberated me and given me peace and joy.

How humble is my spirit? How contrite is my soul if I will not forgive those who hurt me? Who take me for granted or owe me a debt. What is it all compared to eternal life with You? Forgive my foolishness for even hesitating to forgive Lord!

Guide me Lord Jesus to be more merciful and loving, in Your most precious I pray. Amen

First reading
Daniel 3:25,34-43

Azariah stood in the heart of the fire, and he began to pray:

Oh! Do not abandon us for ever, for the sake of your name; do not repudiate your covenant, do not withdraw your favour from us, for the sake of Abraham, your friend,
of Isaac your servant, and of Israel your holy one, to whom you promised descendants as countless as the stars of heaven and as the grains of sand on the seashore.
Lord, now we are the least of all the nations, now we are despised throughout the world, today, because of our sins.
We have at this time no leader, no prophet, no prince, no holocaust, no sacrifice, no oblation, no incense, no place where we can offer you the first-fruits and win your favour.
But may the contrite soul, the humbled spirit be as acceptable to you as holocausts of rams and bullocks, as thousands of fattened lambs: such let our sacrifice be to you today, and may it be your will that we follow you wholeheartedly, since those who put their trust in you will not be disappointed.
And now we put our whole heart into following you, into fearing you and seeking your face once more.
Do not disappoint us; treat us gently, as you yourself are gentle and very merciful.
Grant us deliverance worthy of your wonderful deeds, let your name win glory, Lord.

Gospel
Matthew 18:21-35

Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.
‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’

If we say we have faith but are not obedient unto God our Father and His Will for us then we are not justified in saying so. It is mere lip service.

For faith must be put to action. The Lord calls us in many different ways to so. And He provides all that we need to carry out what needs to be done. Never giving us more than we can manage. Otherwise He will send others to our aid.

Saint Joseph was such a man, who by his obedience and placing all His faith and trust in God our Father; helped bring to fruition the salvation of the world.

Lord Jesus let me be obedient unto You as I place all my trust in You. Amen

St Joseph pray for us.

First reading
2 Samuel 7:4-5,12-14,16

The word of the Lord came to Nathan:
‘Go and tell my servant David, “Thus the Lord speaks: “When your days are ended and you are laid to rest with your ancestors, I will preserve the offspring of your body after you and make his sovereignty secure. (It is he who shall build a house for my name, and I will make his royal throne secure for ever.) I will be a father to him and he a son to me; if he does evil, I will punish him with the rod such as men use, with strokes such as mankind gives. Yet I will not withdraw my favour from him, as I withdrew it from your predecessor. Your House and your sovereignty will always stand secure before me and your throne be established for ever.”’

Second reading
Romans 4:13,16-18,22

The promise of inheriting the world was not made to Abraham and his descendants on account of any law but on account of the righteousness which consists in faith. That is why what fulfils the promise depends on faith, so that it may be a free gift and be available to all of Abraham’s descendants, not only those who belong to the Law but also those who belong to the faith of Abraham who is the father of all of us. As scripture says: I have made you the ancestor of many nations– Abraham is our father in the eyes of God, in whom he put his faith, and who brings the dead to life and calls into being what does not exist.
Though it seemed Abraham’s hope could not be fulfilled, he hoped and he believed, and through doing so he did become the father of many nations exactly as he had been promised: Your descendants will be as many as the stars. This is the faith that was ‘considered as justifying him.’

Gospel
Matthew 1:16,18-21,24

Jacob was the father of Joseph the husband of Mary; of her was born Jesus who is called Christ.
This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ When Joseph woke up he did what the angel of the Lord had told him to do.

How do we honour our heavenly Father if we have jealousy and rivalry in our hearts? That we see titles of honour and affection of others as something to be grasped.

Jesus is and always must be the centre of our lives. For it is only through Him that we can bear fruit. The building up of God our Father’s Kingdom has been entrusted to us. Let us not seek personal gain, profit and recognition. But seek only His kingdom and to do our Lord’s Will. Amen

First reading
Genesis 37:3-4,12-13,17-28

Israel loved Joseph more than all his other sons, for he was the son of his old age, and he had a coat with long sleeves made for him. But his brothers, seeing how his father loved him more than all his other sons, came to hate him so much that they could not say a civil word to him.
His brothers went to pasture their father’s flock at Shechem. Then Israel said to Joseph, ‘Are not your brothers with the flock at Shechem? Come, I am going to send you to them.’ So Joseph went after his brothers and found them at Dothan.
They saw him in the distance, and before he reached them they made a plot among themselves to put him to death. ‘Here comes the man of dreams’ they said to one another. ‘Come on, let us kill him and throw him into some well; we can say that a wild beast devoured him. Then we shall see what becomes of his dreams.’
But Reuben heard, and he saved him from their violence. ‘We must not take his life’ he said. ‘Shed no blood,’ said Reuben to them ‘throw him into this well in the wilderness, but do not lay violent hands on him’ – intending to save him from them and to restore him to his father. So, when Joseph reached his brothers, they pulled off his coat, the coat with long sleeves that he was wearing, and catching hold of him they threw him into the well, an empty well with no water in it. They then sat down to eat.
Looking up they saw a group of Ishmaelites who were coming from Gilead, their camels laden with gum, tragacanth, balsam and resin, which they were taking down into Egypt. Then Judah said to his brothers, ‘What do we gain by killing our brother and covering up his blood? Come, let us sell him to the Ishmaelites, but let us not do any harm to him. After all, he is our brother, and our own flesh.’ His brothers agreed.
Now some Midianite merchants were passing, and they drew Joseph up out of the well. They sold Joseph to the Ishmaelites for twenty silver pieces, and these men took Joseph to Egypt.

Gospel
Matthew 21:33-43,45-46

Jesus said to the chief priests and the elders of the people, ‘Listen to another parable. There was a man, a landowner, who planted a vineyard; he fenced it round, dug a winepress in it and built a tower; then he leased it to tenants and went abroad. When vintage time drew near he sent his servants to the tenants to collect his produce. But the tenants seized his servants, thrashed one, killed another and stoned a third. Next he sent some more servants, this time a larger number, and they dealt with them in the same way. Finally he sent his son to them. “They will respect my son” he said. But when the tenants saw the son, they said to each other, “This is the heir. Come on, let us kill him and take over his inheritance.” So they seized him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They answered, ‘He will bring those wretches to a wretched end and lease the vineyard to other tenants who will deliver the produce to him when the season arrives.’ Jesus said to them, ‘Have you never read in the scriptures:

It was the stone rejected by the builders that became the keystone. This was the Lord’s doing and it is wonderful to see?

‘I tell you, then, that the kingdom of God will be taken from you and given to a people who will produce its fruit.’
When they heard his parables, the chief priests and the scribes realised he was speaking about them, but though they would have liked to arrest him they were afraid of the crowds, who looked on him as a prophet.

When you’re young and able it’s hard to think about death and life after. For the youth or youth at heart they feel invincible. Live in the moment! Live life to the full! Sounds cool and encouraging but these are often uttered to selfish ends.

Living life to the full is only truly possible through a Christ centred life. One which begins with Him and ends with Him. It is filled only with the joy we bring to others. Especially those who cannot fend for themselves, the sick, the poor, the widow, the lonely stranger. In other words, the least of our sisters and brothers.

How much partying and frivolous living before one realizes the emptiness of it all? When will one come to accept that we are made for more? To do more not for ourselves but for one another and for Him who loves us without end.

Let us not delay any longer and turn our hearts to Jesus. So that through Him we will bring the good news of eternal life to many before we return to home to Him. Amen

First reading
Jeremiah 17:5-10

The Lord says this:

‘A curse on the man who puts his trust in man, who relies on things of flesh,whose heart turns from the Lord. He is like dry scrub in the wastelands: if good comes, he has no eyes for it, he settles in the parched places of the wilderness, a salt land, uninhabited.

‘A blessing on the man who puts his trust in the Lord, with the Lord for his hope. He is like a tree by the waterside that thrusts its roots to the stream: when the heat comes it feels no alarm, its foliage stays green; it has no worries in a year of drought, and never ceases to bear fruit.

‘The heart is more devious than any other thing, perverse too: who can pierce its secrets? I, the Lord, search to the heart,
I probe the loins, to give each man what his conduct and his actions deserve.’

Gospel
Luke 16:19-31

Jesus said to the Pharisees, ‘There was a rich man who used to dress in purple and fine linen and feast magnificently every day. And at his gate there lay a poor man called Lazarus, covered with sores, who longed to fill himself with the scraps that fell from the rich man’s table. Dogs even came and licked his sores. Now the poor man died and was carried away by the angels to the bosom of Abraham. The rich man also died and was buried.
‘In his torment in Hades he looked up and saw Abraham a long way off with Lazarus in his bosom. So he cried out, “Father Abraham, pity me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.” “My son,” Abraham replied “remember that during your life good things came your way, just as bad things came the way of Lazarus. Now he is being comforted here while you are in agony. But that is not all: between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and to stop any crossing from your side to ours.”
‘The rich man replied, “Father, I beg you then to send Lazarus to my father’s house, since I have five brothers, to give them warning so that they do not come to this place of torment too.” “They have Moses and the prophets,” said Abraham “let them listen to them..” “Ah no, father Abraham,” said the rich man “but if someone comes to them from the dead, they will repent.” Then Abraham said to him, “If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead.”’

When Jesus said “‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’” one of the firsts that should come to mind are children. Matt 25:45
Many are entrusted as guardians of these little ones by God our Father, whether they are called parents, teachers, Cathechists and so on. Hence are we serving them with great love and humility?

Do you truly welcome them with a warm smile, an embrace in His love? Or instead frown upon them looking at the many tasks that you would have to perform for them?

Will shouting and screaming at them out of frustration allow them to better hear you? Better learn from their mistakes? Are you not imprisoning them in fear?

If you do not feed them adequate food or drink please don’t use tough love as an excuse! Are you worried that God our Father will not provide? Even if you have to pay out of pocket will you not be rewarded? How will they hunger and thirst after God, when their bellies are empty and a void placed in their hearts by your indifference?

If you cannot love them as you so love yourself then you are not fit for the Kingdom of God.

Lord Jesus have mercy on us, teach us and show us the way, the truth and the life we are to lead. Amen

Make no mistake a follower of Jesus, a disciple will have to face trials and challenges. Even rejection and often times be the subject of gossip. However carrying our cross and following Him brings no greater joy. For His peace and love is ourpoured on us.

For we did not choose Him but He chose us. And loved us even while we were sinners. To draw closer to our master this Lent is to accept with great love that we are mere servants for one another. And there is no greater title anyone can bestow on us, for it is given by the Lord of Lords, King of kings and it was He who laid down His life for us.

Lord Jesus let me serve You as you want me to, by serving the least of my brethren. Grant me what I need to do this effectively. Amen

First reading
Jeremiah 18:18-20

‘Come on,’ they said, ‘let us concoct a plot against Jeremiah; the priest will not run short of instruction without him, nor the sage of advice, nor the prophet of the word. Come on, let us hit at him with his own tongue; let us listen carefully to every word he says.’

Listen to me, O Lord,
hear what my adversaries are saying. Should evil be returned for good? For they are digging a pit for me. Remember how I stood in your presence to plead on their behalf, to turn your wrath away from them.

Gospel
Matthew 20:17-28

Jesus was going up to Jerusalem, and on the way he took the Twelve to one side and said to them, ‘Now we are going up to Jerusalem, and the Son of Man is about to be handed over to the chief priests and scribes. They will condemn him to death and will hand him over to the pagans to be mocked and scourged and crucified; and on the third day he will rise again.’
Then the mother of Zebedee’s sons came with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?’ She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ ‘You do not know what you are asking’ Jesus answered. ‘Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ ‘Very well,’ he said ‘you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.’ When the other ten heard this they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’

Many have chosen to turn away from sin and are striving to be faithful to the Gospel. The Lord is pleased. But not all are wearing robes white as snow. One which comes from obedience and humility.

It is far too easy to spot ‘leaders’ who believe wholeheartedly they were ‘Called’ to serve and yet are more keen to be seen ‘serving’. Prideful? Perhaps, honour seeking? Perhaps, but the more heinous sin a disciple of the Lord can commit is indifference!

Being indifferent to the plight and needs of others, especially the poor, the lonely, the outcast of society. Being indiffernt to the needs of the Church and its people. Indiffernt to the call for help to run or support Church activities. Indiffernt to the cry for help of children.

Lord Jesus open my mind, my ears, my eyes and my heart to see more fully the needs of those You call me to serve. And grant me what I lack to serve them more effectively. Amen

First reading
Isaiah 1:10,16-20

Hear the word of the Lord,
you rulers of Sodom; listen to the command of our God, you people of Gomorrah.

‘Wash, make yourselves clean. Take your wrong-doing out of my sight. Cease to do evil.
Learn to do good, search for justice, help the oppressed, be just to the orphan, plead for the widow.

‘Come now, let us talk this over, says the Lord. Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.

‘If you are willing to obey, you shall eat the good things of the earth. But if you persist in rebellion, the sword shall eat you instead.’

Gospel
Matthew 23:1-12

Addressing the people and his disciples Jesus said, ‘The scribes and the Pharisees occupy the chair of Moses. You must therefore do what they tell you and listen to what they say; but do not be guided by what they do: since they do not practise what they preach. They tie up heavy burdens and lay them on men’s shoulders, but will they lift a finger to move them? Not they! Everything they do is done to attract attention, like wearing broader phylacteries and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted obsequiously in the market squares and having people call them Rabbi.
‘You, however, must not allow yourselves to be called Rabbi, since you have only one master, and you are all brothers. You must call no one on earth your father, since you have only one Father, and he is in heaven. Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ. The greatest among you must be your servant. Anyone who exalts himself will be humbled, and anyone who humbles himself will be exalted.’

One of the greatest obstacles to receiving the Graces of God and drawing near to Him is unforgiveness. We comit heinous sins, acts of betrayal against the Lord our God and expect to be forgiven. But we in turn refuse to forgive others for their betrayal and hurts which they caused us.

Know now then that unforgiveness is in itself a sin against God. For His command is to love one another as He loved us. And He loved us so much that He forgave us our sins from the cross, the cross in which we hung Him up by our sins, our unforgiveness. Lift up your burdens of unforgiveness to the Lord and You will be filled with the grace necessary to forgive just as you are forgiven.

Let us turn to our merciful and faithful Lord and saviour Jesus Christ who will never abandon us. Amen

First reading
Daniel 9:4-10

O Lord, God great and to be feared, you keep the covenant and have kindness for those who love you and keep your commandments: we have sinned, we have done wrong, we have acted wickedly, we have betrayed your commandments and your ordinances and turned away from them. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, our ancestors, and to all the people of the land. Integrity, Lord, is yours; ours the look of shame we wear today, we, the people of Judah, the citizens of Jerusalem, the whole of Israel, near and far away, in every country to which you have dispersed us because of the treason we have committed against you. To us, Lord, the look of shame belongs, to our kings, our princes, our ancestors, because we have sinned against you. To the Lord our God mercy and pardon belong, because we have betrayed him, and have not listened to the voice of the Lord our God nor followed the laws he has given us through his servants the prophets.

Gospel
Luke 6:36-38

Jesus said to his disciples: ‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’

Be perfect as Your Heavenly Father is perfect.

Are we perfect? In one sense yes we are because we are created in the image and likeness of God. If not for original sin, we would be born perfect. Hence to achieve perfection we must be prefected in Jesus Christ our Lord and saviour. This is how we become a consecrated people unto God our Father.

We should always strive for Holiness and perfection but never look to perfection in others. For we are all sinners in need of our Lord’s mercy. And so we are called to be merciful and loving as He is to us.

Glory and Praise be to God our Heavenly Father, now and forever. Amen

First reading
Deuteronomy 26:16-19

Moses said to the people: ‘The Lord your God today commands you to observe these laws and customs; you must keep and observe them with all your heart and with all your soul.
‘You have today made this declaration about the Lord: that he will be your God, but only if you follow his ways, keep his statutes, his commandments, his ordinances, and listen to his voice. And the Lord has today made this declaration about you: that you will be his very own people as he promised you, but only if you keep all his commandments; then for praise and renown and honour he will set you high above all the nations he has made, and you will be a people consecrated to the Lord, as he promised.’

Gospel
Matthew 5:43-48

Jesus said to his disciples, ‘You have learnt how it was said: You must love your neighbour and hate your enemy. But I say this to you: love your enemies and pray for those who persecute you; in this way you will be sons of your Father in heaven, for he causes his sun to rise on bad men as well as good, and his rain to fall on honest and dishonest men alike. For if you love those who love you, what right have you to claim any credit? Even the tax collectors do as much, do they not? And if you save your greetings for your brothers, are you doing anything exceptional? Even the pagans do as much, do they not? You must therefore be perfect just as your heavenly Father is perfect.’

As you draw closer to God, so too will you experience
great challenges. Stronger temptations, sometimes inner turmoil pulling you towards sin. Why? Because the devourer of souls does not want to lose you. He is spiteful and jealous of the love of God you possess.

Do not relent, cling instead to the ‘cloak’ of Jesus Christ your Lord. Ask yourself this two questions, is the sin worth the price of your soul? Do you love Jesus more or do you love sin more? Then strengthen your resolve through prayer and fasting and frequent reception of the Eucharist. Readily forgive all who offend you. Ask our blessed Mother and she will intercede for you. Hail Mary….

Pray for me at I am praying for you. And may almighty God bless us, the Father, the Son and the Holy Spirit. Amen

First reading
Ezekiel 18:21-28

Thus says the Lord:
‘If the wicked man renounces all the sins he has committed, respects my laws and is law-abiding and honest, he will certainly live; he will not die. All the sins he committed will be forgotten from then on; he shall live because of the integrity he has practised. What! Am I likely to take pleasure in the death of a wicked man– it is the Lord who speaks– and not prefer to see him renounce his wickedness and live?
‘But if the upright man renounces his integrity, commits sin, copies the wicked man and practises every kind of filth, is he to live? All the integrity he has practised shall be forgotten from then on; but this is because he himself has broken faith and committed sin, and for this he shall die. But you object, “What the Lord does is unjust.” Listen, you House of Israel: is what I do unjust? Is it not what you do that is unjust? When the upright man renounces his integrity to commit sin and dies because of this, he dies because of the evil that he himself has committed. When the sinner renounces sin to become law-abiding and honest, he deserves to live. He has chosen to renounce all his previous sins; he shall certainly live; he shall not die.’

Gospel
Matthew 5:20-26

Jesus said to his disciples, If your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven.
‘You have learnt how it was said to our ancestors: You must not kill; and if anyone does kill he must answer for it before the court. But I say this to you: anyone who is angry with his brother will answer for it before the court; if a man calls his brother “Fool” he will answer for it before the Sanhedrin; and if a man calls him “Renegade” he will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your opponent in good time while you are still on the way to the court with him, or he may hand you over to the judge and the judge to the officer, and you will be thrown into prison. I tell you solemnly, you will not get out till you have paid the last penny.’

Praise the Lord! I feel called to share this even though I still do not know what it means…

First being a dress down day in the office, I wore my black polo tee purchased last year in support of the newly built Church of The Transfiguration.

As I had to deposit some cash at Punggol branch I took a bus and stopped at Soon Teck station and was surprised to see the Church of the Transfiguration! Never knew it was at that location.

Then on the bus ride back to the office, I did a check to see the scripture passages we would be doing tonight for our Lent reflection session which is this coming Sundays readings and the Gospel is on the Transfiguration of Jesus!

To top it all, last Friday when I mentioned that I had to reschedule meeting someone, and it cleared the afternoon so that I could get to the reflection session with the business district folks of which I had forgotten… Well that meeting with the person was rescheduled yesterday and because of it I had to do the deposit today!

Perhaps the Lord is pointing out to me to share that as we journey closer to Him this Lent, we too will be transfigured in Him. Amen

From dust you came, from dust you shall return. Turn away from sin and be faithful to the Gospel. Words we heard as Ashes was placed on our foreheads exactly a week ago on Ash Wednesday. Have we in obedience repented of our sins? Have we started to draw closer to the Lord our God?

One thing we do not have control over is how much time we have. So prayerfully you are not waiting to change, or saying I’ll do so tomorrow. What if tomorrow never comes for you? Those who are not repentant will be destroyed, this is not a threat it is a warning of something that will happen.

Jesus is the visible sign of God our Father’s redemptive love. And so let us turn to Him with contrite hearts. Let us go to Him with all our sins and weaknesses. He will liberate us and give us a new life in Him.

Glory and Praise to You our Lord Jesus Christ. Amen

First reading
Jonah 3:1-10

The word of the Lord was addressed a second time to Jonah: ‘Up!’ he said ‘Go to Nineveh, the great city, and preach to them as I told you to.’ Jonah set out and went to Nineveh in obedience to the word of the Lord. Now Nineveh was a city great beyond compare: it took three days to cross it. Jonah went on into the city, making a day’s journey. He preached in these words, ‘Only forty days more and Nineveh is going to be destroyed.’ And the people of Nineveh believed in God; they proclaimed a fast and put on sackcloth, from the greatest to the least. The news reached the king of Nineveh, who rose from his throne, took off his robe, put on sackcloth and sat down in ashes. A proclamation was then promulgated throughout Nineveh, by decree of the king and his ministers, as follows: ‘Men and beasts, herds and flocks, are to taste nothing; they must not eat, they must not drink water. All are to put on sackcloth and call on God with all their might; and let everyone renounce his evil behaviour and the wicked things he has done. Who knows if God will not change his mind and relent, if he will not renounce his burning wrath, so that we do not perish?’ God saw their efforts to renounce their evil behaviour, and God relented: he did not inflict on them the disaster which he had threatened.

Gospel
Luke 11:29-32

The crowds got even bigger and Jesus addressed them, ‘This is a wicked generation; it is asking for a sign. The only sign it will be given is the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. On Judgement day the Queen of the South will rise up with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here.’

What good are our words if it does not come from a relationship with the Lord our God? How empty then is our praise and worship!

The deep relationship with the Lord that we seek can only come through the pondering, chewing, meditating, praying and living of His Word in scripture. Slowly but surely we will hear His voice. Signs of transformation will be a prayer life that begins and ends with Him.

We cannot say we love God and cherish His Word, if there is no mercy and forgiveness in our hearts. Through His grace learn to forgive always.

Lord Jesus let my words be Your words and may your mercy and love reign in my heart always. Amen

First reading
Isaiah 55:10-11

Thus says the Lord: ‘As the rain and the snow come down from the heavens and do not return without watering the earth, making it yield and giving growth to provide seed for the sower and bread for the eating, so the word that goes from my mouth does not return to me empty, without carrying out my will and succeeding in what it was sent to do.’

Gospel
Matthew 6:7-15

Jesus said to his disciples, ‘In your prayers do not babble as the pagans do, for they think that by using many words they will make themselves heard. Do not be like them; your Father knows what you need before you ask him. So you should pray like this:

‘Our Father in heaven,
may your name be held holy, your kingdom come,
your will be done, on earth as in heaven.
Give us today our daily bread.
And forgive us our debts, as we have forgiven those who are in debt to us. And do not put us to the test, but save us from the evil one.

‘Yes, if you forgive others their failings, your heavenly Father will forgive you yours; but if you do not forgive others, your Father will not forgive your failings either.’