The Humble Path: Scott Hahn Reflects on the Twenty-Sixth Sunday in Ordinary Time
Readings:
Ezekiel 18:25–28
Psalm 25:4–9
Philippians 2:1–11
Matthew 21:28–32
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Echoing the complaint heard in last week’s readings, today’s First Reading again presents protests that God isn’t fair. Why does He punish with death one who begins in virtue but falls into iniquity, while granting life to the wicked one who turns from sin?
This is the question that Jesus takes up in the parable in today’s Gospel.
The first son represents the most heinous sinners of Jesus’ day—tax collectors and prostitutes—who by their sin at first refused to serve in the Lord’s vineyard, the kingdom. At the preaching of John the Baptist, they repented and did what was right and just. The second son represents Israel’s leaders—who said they would serve God in the vineyard but refused to believe John when he told them they must produce good fruits as evidence of their repentance (see Matthew 3:8).
Once again, this week’s readings invite us to ponder the unfathomable ways of God’s justice and mercy. He teaches His ways only to the humble, as we sing in today’s Psalm. And in the Epistle today, Paul presents Jesus as the model of that humility by which we come to know life’s true path.
Paul sings a beautiful hymn to the Incarnation. Unlike Adam, the first man, who in his pride grasped at being God, the New Adam, Jesus, Humbled himself to become a slave, obedient even unto death on the Cross (see Romans 5:12–17). In this He has shown sinners—each one of us—the way back to the Father. We can only come to God to serve in His vineyard, the Church, by having that same attitude as Christ.
This is what Israel’s leaders lacked. In their vainglory, they presumed their superiority—that they had no further need to hear God’s Word or listen to God’s servants. But this is the way to death, as God tells Ezekiel today. We are always to be emptying ourselves, seeking forgiveness for our sins and frailties, confessing on bended knee that He is Lord, to the glory of the Father.
Today’s readings are intriguing yet comforting, because the message is clear. We need only trust in the Lord our God and He will hide us in the shadow of His wings. More often than not, we do not what the future holds for us. We can become anxious or sometimes even depressed simply because we do stay in His presence or remain steadfast holding on to His Word and Will for us.
Let us hold on to His promise for us…
For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Jer 29:11
Lord Jesus I place all my trust in You. Amen
Saint Jerome pray for us…
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First reading
Zechariah 2:5-9,14-15 ·
‘I will be the glory of Jerusalem’
Raising my eyes, I saw a vision. It was this: there was a man with a measuring line in his hand. I asked him, ‘Where are you going?’ He said, ‘To measure Jerusalem, to find out her breadth and her length.’ And then, while the angel who was talking to me stood still, another angel came forward to meet him. He said to him, ‘Run, and tell that young man this, “Jerusalem is to remain unwalled, because of the great number of men and cattle there will be in her. But I – it is the Lord who speaks – I will be a wall of fire for her all round her, and I will be her glory in the midst of her.”’
Sing, rejoice,
daughter of Zion;
for I am coming
to dwell in the middle of you
– it is the Lord who speaks.
Many nations will join the Lord,
on that day;
they will become his people.
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Gospel
Luke 9:43-45
They were afraid to ask him what he meant
At a time when everyone was full of admiration for all he did, Jesus said to his disciples, ‘For your part, you must have these words constantly in your mind: “The Son of Man is going to be handed over into the power of men.”’ But they did not understand him when he said this; it was hidden from them so that they should not see the meaning of it, and they were afraid to ask him about what he had just said.
On this feast day of the Holy Angels of God, St Michael, St Gabriel and St Raphael we remember fondly their names after the heart of the Lord our God. Michael (‘Who is like God?’), Raphael (‘the healing of God’), Gabriel (‘God is my champion’) and Uriel (‘God is my light’). These His Angels may therefore be conceived as the powers of God, attendant upon God and communicating the divine will to humanity.
Let us emulate their Holiness, and exercise the gifts we have been bestowed to minister to all God our Father’s children. Let us therefore be found without deceit, full of integrity!
Then one day reunited with the saints in Heaven, In the presence of the angels we will bless our Lord. We shall offer thanksgiving and sing of the Lord’s ways: ‘How great is the glory of the Lord!’ Amen Alleluia!
Saints Michael, Gabriel and Raphael, Archangels pray for us…
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First reading Daniel 7:9-10,13-14 ·
As I watched:
Thrones were set in place and one of great age took his seat. His robe was white as snow, the hair of his head as pure as wool.
His throne was a blaze of flames, its wheels were a burning fire. A stream of fire poured out, issuing from his presence. A thousand thousand waited on him, ten thousand times ten thousand stood before him.
A court was held and the books were opened.
I gazed into the visions of the night.
And I saw, coming on the clouds of heaven, one like a son of man. He came to the one of great age and was led into his presence. On him was conferred sovereignty, glory and kingship, and men of all peoples, nations and languages became his servants. His sovereignty is an eternal sovereignty which shall never pass away, nor will his empire ever be destroyed.
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Gospel John 1:47-51
You will see heaven laid open, and the Son of Man
When Jesus saw Nathanael coming he said of him, ‘There is an Israelite who deserves the name, incapable of deceit.’ ‘How do you know me?’ said Nathanael. ‘Before Philip came to call you,’ said Jesus ‘I saw you under the fig tree.’ Nathanael answered, ‘Rabbi, you are the Son of God, you are the King of Israel.’ Jesus replied, ‘You believe that just because I said: I saw you under the fig tree. You will see greater things than that.’ And then he added ‘I tell you most solemnly, you will see heaven laid open and, above the Son of Man, the angels of God ascending and descending.’
Seldom reflected upon or talked about, today we should ask ourselves how are as prophets for the Lord our God? How have we been His voice for His people? How well have we communicated God’s love for them?
But not all of us are called to be prophets! Really? Were we not baptised and have become Holy unto God our Father? As His children so loved by Him? Are we not a royal priesthood? Do we not share in the triple mission of Christ, priest, prophet and king? The baptized serve as priests through their sacrificial efforts to bring people to God. They serve as prophets through their witness to the truth in word and deed. And they serve as kings in their efforts to lead others—again through word and deed—to use their talents to advance the Kingdom of God (see CCC 1241)
Lord Jesus let me be a reflection of You. When they see me, they see You, when they hear me, they hear Your voice, let me bring Your presence into the world. Amen
Saint Wenceslaus, Saints Laurence Ruiz and his Companions pray for us…
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First reading
Haggai 1:1-8 ·
‘Rebuild the House’
In the second year of King Darius, on the first day of the sixth month, the word of the Lord was addressed through the prophet Haggai to Zerubbabel son of Shealtiel, high commissioner of Judah, and to Joshua son of Jehozadak, the high priest, as follows, ‘The Lord of Hosts says this, “This people says: The time has not yet come to rebuild the Temple of the Lord. (And the word of the Lord was addressed through the prophet Haggai, as follows:) Is this a time for you to live in your panelled houses, when this House lies in ruins? So now, the Lord of Hosts says this: Reflect carefully how things have gone for you. You have sown much and harvested little; you eat but never have enough, drink but never have your fill, put on clothes but do not feel warm. The wage earner gets his wages only to put them in a purse riddled with holes. So go to the hill country, fetch wood, and rebuild the House: I shall then take pleasure in it, and be glorified there, says the Lord.”’
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Gospel
Luke 9:7-9
‘John? I beheaded him; so who is this?’
Herod the tetrarch had heard about all that was being done by Jesus; and he was puzzled, because some people were saying that John had risen from the dead, others that Elijah had reappeared, still others that one of the ancient prophets had come back to life. But Herod said, ‘John? I beheaded him. So who is this I hear such reports about?’ And he was anxious to see Jesus.
All of us have sinned one way or another but let us not dwell on the guilt and our sins but turn swiftly back to the Lord our God by repenting for them. Seeking swiftly to be reconciled with Him. For the enemy seeks to keep us bound by our guilt, and to lead us to greater sins!
With renewed minds in Christ, let us remain focused on Him and His will for us. To go out into the world as we are called to do; to bring His healing grace, deliverance from evil and to proclaim the good news of the Kingdom of God. He will provide for all that we will ever need.
Here I am Lord send me. Amen
Saint Vincent de Paul pray for us…
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First reading
Ezra 9:5-9 ·
‘God has not forgotten us in our slavery’
At the evening sacrifice I, Ezra, came out of my stupor and falling on my knees, with my garment and cloak torn, I stretched out my hands to the Lord my God, and said:
‘My God, I am ashamed, I blush to lift my face to you, my God. For our crimes have increased, until they are higher than our heads, and our sin has piled up to heaven. From the days of our ancestors until now our guilt has been great; on account of our crimes we, our kings and our priests, were given into the power of the kings of other countries, given to the sword, to captivity, to pillage and to shame, as is the case today. But now, suddenly, the Lord our God by his favour has left us a remnant and granted us a refuge in his holy place; this is how our God has cheered our eyes and given us a little respite in our slavery. For we are slaves; but God has not forgotten us in our slavery; he has shown us kindness in the eyes of the kings of Persia, obtaining permission for us to rebuild the Temple of our God and restore its ruins, and he has found us safety and shelter in Judah and in Jerusalem.’
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Gospel
Luke 9:1-6
‘Take nothing for the journey’
Jesus called the Twelve together and gave them power and authority over all devils and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. He said to them, ‘Take nothing for the journey: neither staff, nor haversack, nor bread, nor money; and let none of you take a spare tunic. Whatever house you enter, stay there; and when you leave, let it be from there. As for those who do not welcome you, when you leave their town shake the dust from your feet as a sign to them.’ So they set out and went from village to village proclaiming the Good News and healing everywhere.
Once again, a reminder for us to live out our identity as children of God so loved by our Heavenly Father; that He gave us His only begotten Son. Through Him we have been set free to live as light in the world. And we must shine brightly for Him! So as to glorify Him by our lives.
We must turn away from all sin and daily renounce the works of our enemies! We shall not fall into darkness so long as we strive to live in the light of our Lord’s resurrection. With renewed minds let us live in our empowerment and minister to all our Lord sends our way.
Grant me all that I need Lord to carry out Your Will for me. Amen
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FIRST READING
EZRA 1:1-6 ·
Cyrus king of Persia frees the Jews to return to Jerusalem
In the first year of Cyrus king of Persia, to fulfil the word of the Lord that was spoken through Jeremiah, the Lord roused the spirit of Cyrus king of Persia to issue a proclamation and to have it publicly displayed throughout his kingdom: ‘Thus speaks Cyrus king of Persia, “The Lord, the God of heaven, has given me all the kingdoms of the earth; he has ordered me to build him a Temple in Jerusalem, in Judah. Whoever there is among you of all his people, may his God be with him! Let him go up to Jerusalem in Judah to build the Temple of the Lord, the God of Israel – he is the God who is in Jerusalem. And let each survivor, wherever he lives, be helped by the people of that place with silver and gold, with goods and cattle, as well as voluntary offerings for the Temple of God which is in Jerusalem.”’
Then the heads of families of Judah and of Benjamin, the priests and the Levites, in fact all whose spirit had been roused by God, prepared to go and rebuild the Temple of the Lord in Jerusalem; and all their neighbours gave them every assistance with silver, gold, goods, cattle, quantities of costly gifts and with voluntary offerings of every kind.
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GOSPEL
LUKE 8:16-18
Anyone who has will be given more
Jesus said to the crowds:
‘No one lights a lamp to cover it with a bowl or to put it under a bed. No, he puts it on a lamp-stand so that people may see the light when they come in. For nothing is hidden but it will be made clear, nothing secret but it will be known and brought to light. So take care how you hear; for anyone who has will be given more; from anyone who has not, even what he thinks he has will be taken away.’
The house of Israel is the vine of God, who planted and watered it, preparing the Israelites to bear fruits of righteousness (see Isaiah 5:7; 27:2–5).
Israel failed to yield good fruits, and the Lord allowed His vineyard, Israel’s kingdom, to be overrun by conquerors (see Psalm 80:9–20). But God promised that one day He would replant His vineyard and its shoots would blossom to the ends of the earth (see Amos 9:15; Hosea 14:5–10).
This is the biblical backdrop to Jesus’ parable of salvation history in today’s Gospel. The landowner is God. The vineyard is the kingdom. The workers hired at dawn are the Israelites, to whom He first offered His covenant. Those hired later in the day are the Gentiles, the non-Israelites, who, until the coming of Christ, were strangers to the covenants of promise (see Ephesians 2:11–13). In the Lord’s great generosity, the same wages, the same blessings promised to the first-called, the Israelites, will be paid to those called last, the rest of the nations.
This provokes grumbling in today’s parable. Doesn’t the complaint of those first laborers sound like that of the older brother in Jesus’ prodigal son parable (see Luke 15:29–30)? God’s ways, however, are far from our ways, as we hear in today’s First Reading. And today’s readings should caution us against the temptation to resent God’s lavish mercy.
Like the Gentiles, many will be allowed to enter the kingdom late—after having spent most of their days idling in sin.
But even these can call upon Him and find Him near, as we sing in today’s Pslam. We should rejoice that God has compassion on all whom He has created. This should console us, too, especially if we have loved ones who remain far from the vineyard.
Our task is to continue laboring in His vineyard. As Paul says in today’s Epistle, let us conduct ourselves worthily, struggling to bring all men and women to the praise of His name.
The steps to yielding a harvest is simple enough, we need to have a noble and generous heart. A heart always eager to listen to the Word of our Lord, discipline and most of all perseverance to walk each day in the light of Christ Jesus our King of kings and the Lord of lords!
The secret to perseverance is this! That we must lean in, each day in the power of the Holy Spirit! For only through the person of the Holy Spirit shall we overcome the lure of sin in the world. Through the Holy Spirit the Word takes root in our lives and yields a tenfold harvest!
Come Holy Spirit come! Come lead me this and everyday. Amen
Saint Pius of Pietrelcina (Padre Pio) pray for us….
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First reading
1 Timothy 6:13-16 ·
I put to you the duty of doing all that you have been told
Before God the source of all life and before Christ, who spoke up as a witness for the truth in front of Pontius Pilate, I put to you the duty of doing all that you have been told, with no faults or failures, until the Appearing of our Lord Jesus Christ,
who at the due time will be revealed
by God, the blessed and only Ruler of all,
the King of kings and the Lord of lords,
who alone is immortal,
whose home is in inaccessible light,
whom no man has seen and no man is able to see:
to him be honour and everlasting power. Amen.
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Gospel
Luke 8:4-15
The parable of the sower
With a large crowd gathering and people from every town finding their way to him, Jesus used this parable:
‘A sower went out to sow his seed. As he sowed, some fell on the edge of the path and was trampled on; and the birds of the air ate it up. Some seed fell on rock, and when it came up it withered away, having no moisture. Some seed fell amongst thorns and the thorns grew with it and choked it. And some seed fell into rich soil and grew and produced its crop a hundredfold.’ Saying this he cried, ‘Listen, anyone who has ears to hear!’
His disciples asked him what this parable might mean, and he said, ‘The mysteries of the kingdom of God are revealed to you; for the rest there are only parables, so that
they may see but not perceive,
listen but not understand.
‘This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved. Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up. As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and do not reach maturity. As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.’
Everyday we face a battle against the wiles of evil, temptations, of being corrupted by the ways of the world! We must cut away the tentacles of greed, lust, pride, envy, rage, want of honour, recognition, all these that constantly seeks to entrap us.
All of us disciples, men and women alike face the same battles against sin and so it is important that we belong to a faith community. Where we can grow, encourage, nurture, affirm even admonish as necessary. We are accountable for and to one another in Christ Jesus our Lord. For where two or three are gathered in His name, He is present in our midst. Christ for and with us who can rise against us. Amen
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First reading 1 Timothy 6:2-12
We brought nothing into the world and can take nothing out of it
This is what you are to teach the brothers to believe and persuade them to do. Anyone who teaches anything different, and does not keep to the sound teaching which is that of our Lord Jesus Christ, the doctrine which is in accordance with true religion, is simply ignorant and must be full of self-conceit – with a craze for questioning everything and arguing about words. All that can come of this is jealousy, contention, abuse and wicked mistrust of one another; and unending disputes by people who are neither rational nor informed and imagine that religion is a way of making a profit. Religion, of course, does bring large profits, but only to those who are content with what they have. We brought nothing into the world, and we can take nothing out of it; but as long as we have food and clothing, let us be content with that. People who long to be rich are a prey to temptation; they get trapped into all sorts of foolish and dangerous ambitions which eventually plunge them into ruin and destruction. ‘The love of money is the root of all evils’ and there are some who, pursuing it, have wandered away from the faith, and so given their souls any number of fatal wounds. But, as a man dedicated to God, you must avoid all that. You must aim to be saintly and religious, filled with faith and love, patient and gentle. Fight the good fight of the faith and win for yourself the eternal life to which you were called when you made your profession and spoke up for the truth in front of many witnesses.
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Gospel Luke 8:1-3
The women who accompanied Jesus
Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.
Have we learned the meaning of the words I want mercy not sacrifice? How merciful are we really?
Do we look upon visitors or newcomers with suspicion? Will we welcome ex-convicts with open arms into our homes? How often have we visited our aged parents? How regularly do we tend to and pray for those persons living on the margins of society? Those in inhumane life conditions? We cry out to the Lord our God for mercy on us, yet how merciful are we to others?
St Paul reminds us in today’s first reading that as Christians we are to bear with one another charitably, in complete selflessness, gentleness and patience. To preserve the unity of the Spirit by the peace that binds us together. We must therefore love one another as we love ourselves, more than that; as how Jesus loves us. Let us live as One body in Christ Jesus our Lord, beloved children of God our Heavenly Father. Let us me merciful as our Heavenly Father is merciful, loving as He is loving and perfect as He is perfect. Amen
Saint Matthew pray for us…
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First reading
Ephesians 4:1-7,11-13 ·
We are all to come to unity, fully mature in the knowledge of the Son of God
I, the prisoner in the Lord, implore you to lead a life worthy of your vocation. Bear with one another charitably, in complete selflessness, gentleness and patience. Do all you can to preserve the unity of the Spirit by the peace that binds you together. There is one Body, one Spirit, just as you were all called into one and the same hope when you were called. There is one Lord, one faith, one baptism, and one God who is Father of all, over all, through all and within all.
Each one of us, however, has been given his own share of grace, given as Christ allotted it. To some, his gift was that they should be apostles; to some, prophets; to some, evangelists; to some, pastors and teachers; so that the saints together make a unity in the work of service, building up the body of Christ. In this way we are all to come to unity in our faith and in our knowledge of the Son of God, until we become the perfect Man, fully mature with the fullness of Christ himself.
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Gospel
Matthew 9:9-13
It is not the healthy who need the doctor, but the sick
As Jesus was walking on, he saw a man named Matthew sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.
While he was at dinner in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your master eat with tax collectors and sinners?’ When he heard this he replied, ‘It is not the healthy who need the doctor, but the sick. Go and learn the meaning of the words: What I want is mercy, not sacrifice. And indeed I did not come to call the virtuous, but sinners.’
In today’s readings, we are invited to dwell deeper into our faith. To grow stronger in our relationship with our Lord and Saviour Jesus Christ.
The little poem beckons our hearts and minds, to embrace more profoundly the mystery of the incarnation. Emmanuel will lead us to His glory.
No more excuses, no more bickering amongst ourselves. If we call ourselves Christians and are carrying our cross to follow after Him. Then how can we not be united as one? For if we truly belong to Him then we are One with and in Him. We are One Body in Christ Jesus our Lord. Amen
Saints Andrew Kim Taegon and Paul Chong Hasang pray for us…
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First reading
1 Timothy 3:14-16 ·
The mystery of our religion is very deep
At the moment of writing to you, I am hoping that I may be with you soon; but in case I should be delayed, I wanted you to know how people ought to behave in God’s family – that is, in the Church of the living God, which upholds the truth and keeps it safe. Without any doubt, the mystery of our religion is very deep indeed:
He was made visible in the flesh, attested by the Spirit, seen by angels, proclaimed to the pagans, believed in by the world, taken up in glory.
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Gospel Luke 7:31-35
‘We played the pipes, and you wouldn’t dance’
Jesus said to the people: ‘What description can I find for the men of this generation? What are they like? They are like children shouting to one another while they sit in the market-place:
‘“We played the pipes for you, and you wouldn’t dance; we sang dirges, and you wouldn’t cry.”
‘For John the Baptist comes, not eating bread, not drinking wine, and you say, “He is possessed.” The Son of Man comes, eating and drinking, and you say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet Wisdom has been proved right by all her children.’
In today’s first reading, St Paul gives us a detailed account for how leaders in the Church must be. We may not all be called to become Bishops or Apostles but nonetheless, if we identify ourselves as Christians then we too are sent! We too are saints by our Baptism!
Thus we cannot be living lives of duality. We must be blameless of heart! For we follow after our Master who was born without sin, yet took on the sins of the world so that we might be free to live fully in His love. This is how we give life to others, by our willingness to lay down our lives if necessary in service of them.
Even if we will never experience raising the dead through the power of Christ Jesus our Lord in our lifetime, we can always bring new life to those who are spiritually dead, by our love for them through our Lord and Saviour Jesus Christ. We bring into their lives His peace, love and joy through His word; leading them into His very presence. Amen
Saint Januarius pray for us…
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First reading
1 Timothy 3:1-13 ·
The president must be of impeccable character
Here is a saying that you can rely on: To want to be a presiding elder is to want to do a noble work. That is why the president must have an impeccable character. He must not have been married more than once, and he must be temperate, discreet and courteous, hospitable and a good teacher; not a heavy drinker, nor hot-tempered, but kind and peaceable. He must not be a lover of money. He must be a man who manages his own family well and brings his children up to obey him and be well-behaved: how can any man who does not understand how to manage his own family have responsibility for the church of God? He should not be a new convert, in case pride might turn his head and then he might be condemned as the devil was condemned. It is also necessary that people outside the Church should speak well of him, so that he never gets a bad reputation and falls into the devil’s trap.
In the same way, deacons must be respectable men whose word can be trusted, moderate in the amount of wine they drink and with no squalid greed for money. They must be conscientious believers in the mystery of the faith. They are to be examined first, and only admitted to serve as deacons if there is nothing against them. In the same way, the women must be respectable, not gossips but sober and quite reliable. Deacons must not have been married more than once, and must be men who manage their children and families well. Those of them who carry out their duties well as deacons will earn a high standing for themselves and be rewarded with great assurance in their work for the faith in Christ Jesus.
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Gospel
Luke 7:11-17
The only son of his mother, and she a widow
Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her he felt sorry for her. ‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.
Yes, indeed we must pray for our leaders, whether in government, our leaders in the office, church ministries and all those in authority one way or another. For St Paul reminds us that the reason is so that we may be able to live religious and reverent lives in peace and quiet. Let us go even further to pray for the peace of Christ to descend on everyone for He, the Prince of Peace alone can give peace that no one else can!
Likewise, if we ourselves are in positions of authority then we should lead after the heart of Christ Jesus our Lord. For we want to lift our hands up reverently in prayer with no anger or argument. To lead everyone Christian or non-Christian alike to the knowledge, peace and love of our Lord and Saviour Jesus Christ.
Most importantly, all authority have been given to us to go make disciples of all nations, baptizing them in the name of the Father, the Son and the Holy Spirit. Teaching them to obey everything our Lord has commanded us. For He is with us to the very end of age. Amen
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First reading
1 Timothy 2:1-8 ·
Pray for everyone to God, who wants everyone to be saved
My advice is that, first of all, there should be prayers offered for everyone – petitions, intercessions and thanksgiving – and especially for kings and others in authority, so that we may be able to live religious and reverent lives in peace and quiet. To do this is right, and will please God our saviour: he wants everyone to be saved and reach full knowledge of the truth. For there is only one God, and there is only one mediator between God and mankind, himself a man, Christ Jesus, who sacrificed himself as a ransom for them all. He is the evidence of this, sent at the appointed time, and I have been named a herald and apostle of it and – I am telling the truth and no lie – a teacher of the faith and the truth to the pagans.
In every place, then, I want the men to lift their hands up reverently in prayer, with no anger or argument.
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Gospel
Luke 7:1-10
Give the word, and my servant will be healed
When Jesus had come to the end of all he wanted the people to hear, he went into Capernaum. A centurion there had a servant, a favourite of his, who was sick and near death. Having heard about Jesus he sent some Jewish elders to him to ask him to come and heal his servant. When they came to Jesus they pleaded earnestly with him. ‘He deserves this of you’ they said ‘because he is friendly towards our people; in fact, he is the one who built the synagogue.’ So Jesus went with them, and was not very far from the house when the centurion sent word to him by some friends: ‘Sir,’ he said ‘do not put yourself to trouble; because I am not worthy to have you under my roof; and for this same reason I did not presume to come to you myself; but give the word and let my servant be cured. For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.’ When Jesus heard these words he was astonished at him and, turning round, said to the crowd following him, ‘I tell you, not even in Israel have I found faith like this.’ And when the messengers got back to the house they found the servant in perfect health.
The Debt We Owe: Scott Hahn Reflects on the Twenty-Fourth Sunday in Ordinary Time
Readings:
Sirach 27:30–28:7
Psalm 103:1–4, 9–12
Romans 14:7–9
Matthew 18:21–35
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Mercy and forgiveness should be at the heart of the Christian life.
Yet, as today’s First Reading wisely reminds us, often we cherish our wrath, nourish our anger, and refuse mercy to those who have done us wrong. Jesus, too, strikes close to home in today’s Gospel with His realistic portrayal of the wicked servant who won’t forgive a fellow servant’s debt, even though his own slate has just been wiped clean by their master.
It can’t be this way in the kingdom, the Church. In the Old Testament, seven is frequently a number associated with mercy and the forgiveness of sins. The just man sins seven times daily; there is a sevenfold sprinking of blood for atonement of sins (see Proverbs 24:6; Leviticus 16). But Jesus tells Peter today that we must forgive not seven times, but seventy times seven times. That means: every time.
We are to be merciful as our Father in heaven is merciful (see Luke 6:36; Matthew 5:48). But why? Why does Jesus repeatedly warn that we can’t expect forgiveness for our trespasses unless we’re willing to forgive others their trespasses against us?
Because, as Paul reminds us in today’s Epistle, we are the Lord’s. Each of us has been purchased by the blood of Christ shed for us on the Cross (see Revelation 5:9). As we sing in today’s Psalm, though we deserved to die for our sins, He doesn’t deal with us according to our crimes. The mercy and forgiveness we show to others should be the heartfelt expression of our gratitude for the mercy and forgiveness shown to us.
This is why we should remember our last days, set our enmities aside, and stop judging others. We know that one day we will stand before the judgment seat and give account for what we’ve done with the new life given to us by Christ (see Romans 14:10, 12).
So we forgive each other from the heart, overlook each other’s faults, and await the crown of His kindness and compassion.
It is good every now and then to dwell on how we were saved from the clutches of sin. We recall how while we were still sinners, our merciful, loving Lord Jesus Christ came to deliver us and give us new life in Him. He did so when our hearts cried out to Him. By choosing to listen to Him and doing His will is how we will continue to walk in His light and love. How we will remain free from sin, to live fully in His love.
Make no mistake there is no such thing as once saved always saved! For just like the man in today’s parable who built his house on soil, with no foundations: as soon as the river bore down on it, it collapsed; and what a ruin that house became!
Lord here I am, I come to do Your will. Amen
Saints Cornelius and Cyprian pray for us…
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First reading
1 Timothy 1:15-17 ·
Christ Jesus came into the world to save sinners
Here is a saying that you can rely on and nobody should doubt: that Christ Jesus came into the world to save sinners. I myself am the greatest of them; and if mercy has been shown to me, it is because Jesus Christ meant to make me the greatest evidence of his inexhaustible patience for all the other people who would later have to trust in him to come to eternal life. To the eternal King, the undying, invisible and only God, be honour and glory for ever and ever. Amen.
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Gospel
Luke 6:43-49
Whoever hears me builds his house on a rock
Jesus said to his disciples:
‘There is no sound tree that produces rotten fruit, nor again a rotten tree that produces sound fruit. For every tree can be told by its own fruit: people do not pick figs from thorns, nor gather grapes from brambles. A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man’s words flow out of what fills his heart.
‘Why do you call me, “Lord, Lord” and not do what I say?
‘Everyone who comes to me and listens to my words and acts on them – I will show you what he is like. He is like the man who when he built his house dug, and dug deep, and laid the foundations on rock; when the river was in flood it bore down on that house but could not shake it, it was so well built. But the one who listens and does nothing is like the man who built his house on soil, with no foundations: as soon as the river bore down on it, it collapsed; and what a ruin that house became!’
We all at one point or another in our lives we were all blasphemers! We did not hold dear to us all that is sacred, even our relationships with one another. All this changed when we first came into the knowledge of our loving God and Saviour Jesus Christ. Entering into that wonderful relationship with Him the scales from our eyes fell as Jesus revealed to us God our Heavenly Father whose abounding love for us brought us to Him. So that we can live free from sin in His love for all eternity.
Still more than we deserve, in His wisdom and great love for us, Jesus the Son of God our Heavenly Father; gave us Mary His mother to be our very own mother. And for all time she lovingly intercedes for us. She stands with us in our hour of need, to comfort and strengthen us. And when we stray, she points us back to the way, the truth and the life, Jesus our Lord. Amen
Our Lady of Sorrows pray for us…
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First reading
1 Timothy 1:1-2,12-14 ·
I used to be a blasphemer, but the mercy of God was shown me
From Paul, apostle of Christ Jesus appointed by the command of God our saviour and of Christ Jesus our hope, to Timothy, true child of mine in the faith; wishing you grace, mercy and peace from God the Father and from Christ Jesus our Lord.
I thank Christ Jesus our Lord, who has given me strength, and who judged me faithful enough to call me into his service even though I used to be a blasphemer and did all I could to injure and discredit the faith. Mercy, however, was shown me, because until I became a believer I had been acting in ignorance; and the grace of our Lord filled me with faith and with the love that is in Christ Jesus.
Gospel
John 19:25-27
‘Woman, this is your son’
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.
What is the exaltation of the Holy Cross about? You can google it and find the historical background for this feast. But the real question we should be asking is what does it mean for you and me? That is, if it means anything at all to us Christians?
Do I look upon a cross and remember that Christ Jesus my Lord and God, allowed Himself to be tortured, crucified and later died for my sins. He was lifted high and hung on the cross to draw everyone to Himself; so that we have hope to rise to new life in Him. Just as He rose from the dead in glory and is seated at the right hand of God our Heavenly Father.
Do I look upon the cross of my Lord and see His great love for me, do I reciprocate that love given freely, by walking in His ways? Do I love my brethren, my neighbour just as my Lord loves me?
Do I embrace that cross and look upon it as more than just an outward sign of an inward grace? For His abounding grace flows through me as I live in His everlasting presence!
We Adore You, O Christ, and We Bless You, Because by Your Cross You Have Redeemed the World. Amen
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First reading
Numbers 21:4-9 ·
If anyone was bitten by a serpent, he looked up at the bronze serpent and lived
On the way through the wilderness the people lost patience. They spoke against God and against Moses, ‘Why did you bring us out of Egypt to die in this wilderness? For there is neither bread nor water here; we are sick of this unsatisfying food.’
At this God sent fiery serpents among the people; their bite brought death to many in Israel. The people came and said to Moses, ‘We have sinned by speaking against the Lord and against you. Intercede for us with the Lord to save us from these serpents.’ Moses interceded for the people, and the Lord answered him, ‘Make a fiery serpent and put it on a standard. If anyone is bitten and looks at it, he shall live.’ So Moses fashioned a bronze serpent which he put on a standard, and if anyone was bitten by a serpent, he looked at the bronze serpent and lived.
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Gospel
John 3:13-17
God sent his Son so that through him the world might be saved
Jesus said to Nicodemus:
‘No one has gone up to heaven
except the one who came down from heaven,
the Son of Man who is in heaven;
and the Son of Man must be lifted up
as Moses lifted up the serpent in the desert,
so that everyone who believes may have eternal life in him.
Yes, God loved the world so much that he gave his only Son,
so that everyone who believes in him may not be lost
but may have eternal life.
For God sent his Son into the world
not to condemn the world,
but so that through him the world might be saved.’
You and I have been chosen! For by our baptism, we have been raised to new life in Christ Jesus and He has commanded us to share that the Kingdom of God is at hand. But we often overlook what comes next or rather think that we are able to for we are not holy enough, pure or good enough!
We must remember that likewise what comes next is a command and not a suggestion, that we are to heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely we have received; freely give. Matt 10:8 The more we carry out what we have already been given, or rather empowered to do then we will surely grow in confidence in ministering to all according to Jesus our Lord! Two we can start with straightaway, is healing the sick and delivering those sent our way from the bondages of evil. For when we embrace that we are mere instruments of His grace then surely His grace abounds in us.
Lord I am not worthy, yet You have made me worthy. Amen
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First reading
Colossians 2:6-15 ·
The Lord has brought you to life with him
You must live your whole life according to the Christ you have received – Jesus the Lord; you must be rooted in him and built on him and held firm by the faith you have been taught, and full of thanksgiving.
Make sure that no one traps you and deprives you of your freedom by some second-hand, empty, rational philosophy based on the principles of this world instead of on Christ.
In his body lives the fullness of divinity, and in him you too find your own fulfilment, in the one who is the head of every Sovereignty and Power.
In him you have been circumcised, with a circumcision not performed by human hand, but by the complete stripping of your body of flesh. This is circumcision according to Christ. You have been buried with him, when you were baptised; and by baptism, too, you have been raised up with him through your belief in the power of God who raised him from the dead. You were dead, because you were sinners and had not been circumcised: he has brought you to life with him, he has forgiven us all our sins.
He has overridden the Law, and cancelled every record of the debt that we had to pay; he has done away with it by nailing it to the cross; and so he got rid of the Sovereignties and the Powers, and paraded them in public, behind him in his triumphal procession.
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Gospel
Luke 6:12-19
Jesus chooses his twelve apostles
Jesus went out into the hills to pray; and he spent the whole night in prayer to God. When day came he summoned his disciples and picked out twelve of them; he called them ‘apostles’: Simon whom he called Peter, and his brother Andrew; James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon called the Zealot, Judas son of James, and Judas Iscariot who became a traitor.
He then came down with them and stopped at a piece of level ground where there was a large gathering of his disciples with a great crowd of people from all parts of Judaea and from Jerusalem and from the coastal region of Tyre and Sidon who had come to hear him and to be cured of their diseases. People tormented by unclean spirits were also cured, and everyone in the crowd was trying to touch him because power came out of him that cured them all.
As Ezekiel is appointed watchman over the house of Israel in today’s first Reading, so Jesus in the Gospel today establishes His disciples as guardians of the new Israel of God, the Church (see Galatians 6:16).
He also puts in place procedures for dealing with sin and breaches of the faith, building on rules of discipline prescribed by Moses for Israel (see Leviticus 19:17–20; Deuteronomy 19:13). The heads of the new Israel, however, receive extraordinary powers—similar to those given to Peter (see Matthew 16:19). They have the power to bind and loose, to forgive sins and to reconcile sinners in His name (see John 20:21–23).
But the powers He gives the Apostles and their successors depend on their communion with Him. As Ezekiel is only to teach what he hears God saying, so the disciples are to gather in His name and to pray and seek the will of our heavenly Father.
But today’s readings are more than a lesson in Church order. They also suggest how we’re to deal with those who trespass against us, a theme that we’ll hear in next week’s readings as well.
Notice that both the Gospel and the First Reading presume that believers have a duty to correct sinners in our midst. Ezekiel is even told that he will be held accountable for their souls if he fails to speak out and try to correct them.
This is the love that Paul in today’s Epistle says we owe to our neighbors. To love our neighbors as ourselves is to be vitally concerned for their salvation. We must make every effort, as Jesus says, to win our brothers and sisters back, to turn them from the false paths.
We should never correct out of anger or a desire to punish. Instead, our message must be that of today’s Psalm—urging the sinner to hear God’s voice, not to harden their hearts, and to remember that He is the one who made us, the rock of our salvation.
Can we remember what our lives were like before entered into this wonderful relationship with Jesus Christ our Lord?
How difficult it was to find peace of mind? How we could hardly control our wanton desires or resist temptations. How we were trapped in guilt, melancholy even sorrow. How our soul longed to be free, free too from the drudgery of our lives!
Then how it all changed when we decided to come before Jesus Christ our Lord and Saviour. We came as we were, in our sinfulness, surrendering our lives to our Lord of lords, King of kings. Placing ourselves in His mercy and love, renouncing ourselves and committing to follow after Him by carrying our cross. We were set free! We entered into His life, death and resurrection by our baptism and rose to new life in Him!
Now as His disciples in communion with Him, we go out into the world setting others free; by facilitating encounters with Him through the power of the Holy Spirit. Amen
Saint Peter Claver pray for us…
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First reading
Colossians 1:21-23 ·
God has reconciled you by Christ’s death in his mortal body
Not long ago, you were foreigners and enemies, in the way that you used to think and the evil things that you did; but now he has reconciled you, by his death and in that mortal body. Now you are able to appear before him holy, pure and blameless – as long as you persevere and stand firm on the solid base of the faith, never letting yourselves drift away from the hope promised by the Good News, which you have heard, which has been preached to the whole human race, and of which I, Paul, have become the servant.
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Gospel
Luke 6:1-5
The Son of Man is master of the sabbath
One sabbath Jesus happened to be taking a walk through the cornfields, and his disciples were picking ears of corn, rubbing them in their hands and eating them. Some of the Pharisees said, ‘Why are you doing something that is forbidden on the sabbath day?’ Jesus answered them, ‘So you have not read what David did when he and his followers were hungry – how he went into the house of God, took the loaves of offering and ate them and gave them to his followers, loaves which only the priests are allowed to eat?’ And he said to them, ‘The Son of Man is master of the sabbath.’
On this Blessed day in which Holy mother Church celebrates the birthday of the Blessed Virgin Mary, the first reading actually speaks to how the Lord our God Himself will come down from Heaven for the salvation of the world! Emmanuel the Word made flesh through the power of the Holy will be born as man in the humblest form of a babe and into the least of the clans of Judah. No one would have guessed that ‘She who is to give birth gives birth’ would be the Virgin Mary who like her Son Jesus our Lord was meek and humble of heart.
Through her loving obedience and fiat she became the Mother of our Lord and Saviour Jesus Christ. She a fellow child of God so loved by our Heavenly Father was obedient unto Him and was graced to be Blessed amongst all women. She lived with joy in her heart, for she lived according to His Will for her. Knowing and trusting that He would be present to and with her in all the trails and adversity she would have to endure till the very end. And even then she knew by the promises, that the end would only mean a new beginning to life eternal with the Lord our God.
Thank you, dear mother for always showing us the way to a deeper more profound relationship with your Som our Lord Jesus Christ. And for always interceding on our behalf. Your children wish you a Happy Blessed Birthday!
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First reading
Micah 5:1-4 ·
He will stand and feed his flock with the power of the Lord
The Lord says this:
But you, Bethlehem Ephrathah,
the least of the clans of Judah,
out of you will be born for me
the one who is to rule over Israel;
his origin goes back to the distant past,
to the days of old.
The Lord is therefore going to abandon them
till the time when she who is to give birth gives birth.
Then the remnant of his brothers will come back
to the sons of Israel.
He will stand and feed his flock
with the power of the Lord,
with the majesty of the name of his God.
They will live secure, for from then on he will extend his power
to the ends of the land.
He himself will be peace.
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Gospel
Matthew 1:1-16,18-23
The ancestry and conception of Jesus Christ
A genealogy of Jesus Christ, son of David, son of Abraham:
Abraham was the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers,
Judah was the father of Perez and Zerah, Tamar being their mother,
Perez was the father of Hezron,
Hezron the father of Ram,
Ram was the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
Salmon was the father of Boaz, Rahab being his mother,
Boaz was the father of Obed, Ruth being his mother,
Obed was the father of Jesse;
and Jesse was the father of King David.
David was the father of Solomon, whose mother had been Uriah’s wife,
Solomon was the father of Rehoboam,
Rehoboam the father of Abijah, Abijah the father of Asa,
Asa was the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Azariah,
Azariah was the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
Hezekiah was the father of Manasseh,
Manasseh the father of Amon,
Amon the father of Josiah;
and Josiah was the father of Jechoniah and his brothers.
Then the deportation to Babylon took place.
After the deportation to Babylon:
Jechoniah was the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel was the father of Abiud,
Abiud the father of Eliakim,
Eliakim the father of Azor,
Azor was the father of Zadok,
Zadok the father of Achim,
Achim the father of Eliud,
Eliud was the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob;
and Jacob was the father of Joseph the husband of Mary;
of her was born Jesus who is called Christ.
This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:
Over the years I have been blessed to be a member of a few different communities. Two of which are Ecumenical which simply means a community comprising of Christians of different denominations. Both Ecumenical ones are exceptionally loving, welcoming and striving always as a community for Holiness. But one which truly stands out, though they are not in a sense true blue Ecumenical, still live their faith like the disciples of old, like those in today’s first reading which St Paul rejoices over. By their love they show towards all the saints, their faith in Christ spread like wildfire! The latter community I am speaking about of which I belonged to for a spell is from Bethel School of Faith. They readily exercise their faith by rebuking fevers, sickness and evil spirits. They pray for deliverance and the infilling of the Holy Spirit as they minister to all that come their way. All for love of bringing the Good news that Jesus truly is alive, as they build His Kingdom and all for His glory.
I pray that one day soon all of You reading this reflection will realise that You are the chosen ones! Yes, because you are a child of God so loved by Him, you too have been empowered. That is to live in that identity, ministering to all sent your way. Opening Heaven to them and uniting them fully with Christ Jesus our Lord and Saviour. Amen
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First reading
Colossians 1:1-8 ·
The message of the truth has reached you and is spreading all over the world
From Paul, appointed by God to be an apostle of Christ Jesus, and from our brother Timothy to the saints in Colossae, our faithful brothers in Christ: Grace and peace to you from God our Father.
We have never failed to remember you in our prayers and to give thanks for you to God, the Father of our Lord Jesus Christ, ever since we heard about your faith in Christ Jesus and the love that you show towards all the saints because of the hope which is stored up for you in heaven. It is only recently that you heard of this, when it was announced in the message of the truth. The Good News which has reached you is spreading all over the world and producing the same results as it has among you ever since the day when you heard about God’s grace and understood what this really is. Epaphras, who taught you, is one of our closest fellow workers and a faithful deputy for us as Christ’s servant, and it was he who told us all about your love in the Spirit.
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Gospel
Luke 4:38-44
He would not allow them to speak because they knew he was the Christ
Leaving the synagogue, Jesus went to Simon’s house. Now Simon’s mother-in-law was suffering from a high fever and they asked him to do something for her. Leaning over her he rebuked the fever and it left her. And she immediately got up and began to wait on them.
At sunset all those who had friends suffering from diseases of one kind or another brought them to him, and laying his hands on each he cured them. Devils too came out of many people, howling, ‘You are the Son of God.’ But he rebuked them and would not allow them to speak because they knew that he was the Christ.
When daylight came he left the house and made his way to a lonely place. The crowds went to look for him, and when they had caught up with him they wanted to prevent him leaving them, but he answered, ‘I must proclaim the Good News of the kingdom of God to the other towns too, because that is what I was sent to do.’ And he continued his preaching in the synagogues of Judaea.
Are you living in the light of Christ? That is striving not to allow the darkness of the world to overcome you?
Resisting sexual temptation, anger, swear words, unforgiveness, of being selfish and inward looking. It is far easier to overcome all these when we belong to a praying community all striving for holiness. We are accountable to one another. And just as we strengthen and encourage one another likewise we are strengthened and encouraged.
Then we shall go out and do as we are commanded to do. To heal, cast out demons and to bring the good news of the Gospel wherever we go. For we have been sent to make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that our Lord have commanded us. Amen
Saint Teresa of Kolkata pray for us…
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First reading 1 Thessalonians 5:1-6,9-11 ·
Keep strengthening one another
You will not be expecting us to write anything to you, brothers, about ‘times and seasons’, since you know very well that the Day of the Lord is going to come like a thief in the night. It is when people are saying, ‘How quiet and peaceful it is’ that the worst suddenly happens, as suddenly as labour pains come on a pregnant woman; and there will be no way for anybody to evade it. But it is not as if you live in the dark, my brothers, for that Day to overtake you like a thief. No, you are all sons of light and sons of the day: we do not belong to the night or to darkness, so we should not go on sleeping, as everyone else does, but stay wide awake and sober. God never meant us to experience the Retribution, but to win salvation through our Lord Jesus Christ, who died for us so that, alive or dead, we should still live united to him. So give encouragement to each other, and keep strengthening one another, as you do already.
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Gospel Luke 4:31-37
‘I know who you are: the Holy One of God’
Jesus went down to Capernaum, a town in Galilee, and taught them on the sabbath. And his teaching made a deep impression on them because he spoke with authority. In the synagogue there was a man who was possessed by the spirit of an unclean devil, and it shouted at the top of its voice, ‘Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’ But Jesus said sharply, ‘Be quiet! Come out of him!’ And the devil, throwing the man down in front of everyone, went out of him without hurting him at all. Astonishment seized them and they were all saying to one another, ‘What teaching! He gives orders to unclean spirits with authority and power and they come out.’ And reports of him went all through the surrounding countryside.
Growing up I am sure there were times you were frightened thinking about death. Even if not your own death then at least the death of your parents. And it must have filled you with dread and much sadness. Many still feel this way in their adulthood and so choose not to think about it at all, if it comes so be it!
But as Christians we do not fear death for we have the promise of new life in Christ. Yes we will certainly die but we have hope in rising to new life in our Lord and Saviour Jesus Christ when He conquered death through His Resurrection. That is why St Paul can boldly proclaim, “Where, O death, is your victory? Where, O death, is your sting?” 1 Cor 15:55 Today’s first reading is yet another comforting assurance.
Jesus was sent to free us from slavery, bring the Good news to the poor, set the downtrodden free, proclaim the Lord’s year of favour. We are likewise anointed to do the same. For our Lord has told us that whoever believes in Him will do the works He had been doing and will do even greater things. Amen
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First reading
1 Thessalonians 4:13-18 ·
Do not grieve about those who have died in Jesus
We want you to be quite certain, brothers, about those who have died, to make sure that you do not grieve about them, like the other people who have no hope. We believe that Jesus died and rose again, and that it will be the same for those who have died in Jesus: God will bring them with him. We can tell you this from the Lord’s own teaching, that any of us who are left alive until the Lord’s coming will not have any advantage over those who have died. At the trumpet of God, the voice of the archangel will call out the command and the Lord himself will come down from heaven; those who have died in Christ will be the first to rise, and then those of us who are still alive will be taken up in the clouds, together with them; to meet the Lord in the air. So we shall stay with the Lord for ever. With such thoughts as these you should comfort one another.
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Gospel
Luke 4:16-30
‘This text is being fulfilled today, even as you listen’
Jesus came to Nazara, where he had been brought up, and went into the synagogue on the sabbath day as he usually did. He stood up to read and they handed him the scroll of the prophet Isaiah. Unrolling the scroll he found the place where it is written:
The spirit of the Lord has been given to me,
for he has anointed me.
He has sent me to bring the good news to the poor,
to proclaim liberty to captives
and to the blind new sight,
to set the downtrodden free,
to proclaim the Lord’s year of favour.
He then rolled up the scroll, gave it back to the assistant and sat down. And all eyes in the synagogue were fixed on him. Then he began to speak to them, ‘This text is being fulfilled today even as you listen.’ And he won the approval of all, and they were astonished by the gracious words that came from his lips. They said, ‘This is Joseph’s son, surely?’
But he replied, ‘No doubt you will quote me the saying, “Physician, heal yourself” and tell me, “We have heard all that happened in Capernaum, do the same here in your own countryside.”’
And he went on, ‘I tell you solemnly, no prophet is ever accepted in his own country.
‘There were many widows in Israel, I can assure you, in Elijah’s day, when heaven remained shut for three years and six months and a great famine raged throughout the land, but Elijah was not sent to any one of these: he was sent to a widow at Zarephath, a Sidonian town. And in the prophet Elisha’s time there were many lepers in Israel, but none of these was cured, except the Syrian, Naaman.’
When they heard this everyone in the synagogue was enraged. They sprang to their feet and hustled him out of the town; and they took him up to the brow of the hill their town was built on, intending to throw him down the cliff, but he slipped through the crowd and walked away.
Today’s First Reading catches the prophet Jeremiah in a moment of weakness. His intimate lamentation contains some of the strongest language of doubt found in the Bible. Following God’s call, he feels abandoned. Preaching His Word has brought him only derision and reproach.
But God does not deceive—and Jeremiah knows this. God tests the just (see Jeremiah 20:11–12) and disciplines His children through their sufferings and trials (see Hebrews 12:5–7).
What Jeremiah learns is what Jesus states explicitly in today’s Gospel. To follow Him is to take up a cross, to deny yourself—your priorities, preferences, and comforts. It is to be willing to give it all up, even life itself, for the sake of His Gospel. As Paul says in today’s Epistle, we have to join ourselves to the Passion of Christ, to offer our bodies—our whole beings—as living sacrifices to God.
By His Cross, Jesus has shown us what Israel’s sacrifices of animals were meant to teach: we owe to God all that we have.
God’s kindness is a greater good than life itself, as we sing in today’s Psalm. The only thanks we can offer is our spiritual worship, giving our lives to the service of His will (see Hebrews 10:3–11; Psalm 50:14, 23).
Peter doesn’t yet get this in today’s Gospel. As it was for Jeremiah, the cross is a stumbling block for Peter (see 1 Corinthians 1:23). This is our natural temptation, as well: to refuse to believe that our sufferings play a necessary part in God’s plan.
That’s how people think, Jesus tells us today. But we are called to the renewal of our minds—to think as God thinks, to will what He wills.
In the Mass, we once again offer ourselves as perfect and pleasing sacrifices of praise (see Hebrews 13:15). We bless Him as we live, confident that we will find our lives in losing them, that with the riches of His banquet our souls will be satisfied.
You cannot be called or rather identified as a Christian if you do not love your neighbour! And the Lord has taught us how we should love our neighbour just as He loved us, by laying His life down and dying on the cross for us. St Paul reminds us in today’s reading that we cannot remain in our comfort zones, we must go on making even greater progress. We must seek out and care for our fellow sisters and brothers, even those who belong to a different denomination. All while remaining faithful to our duties and humbly walking with Christ and our neighbour in doing so.
Yes indeed we have a higher calling! For it is from on high, therefore our Lord has told us taught us that to be a Christian we must renounce ourselves; take up our cross and follow after Him. We are all therefore called to mission, yet we do not have to go at it alone, because we have fellow sisters and brothers in Christ. More than that we are grace filled and have been given varied gifts through the power of the Holy Spirit. So that together we work for His glory and the building up of His Kingdom.
So the one who receives all the mercy, love and grace and yet does not sow the seed of love to build upon what is given freely; is in essence a Christian who rejects his/her call. “Love the Lord your God with all your heart and with all your soul and with all your mind.” And the second is like it: ‘Love your neighbour as yourself.’ Matt 22:37-39
Lord Jesus through Your loving grace, I endeavour to multiply what You have given me for Your greater glory. Your Kingdom come, Your will be done now and forever. Amen
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First reading
1 Thessalonians 4:9-11 ·
You have learnt from God how to love one another
As for loving our brothers, there is no need for anyone to write to you about that, since you have learnt from God yourselves to love one another, and in fact this is what you are doing with all the brothers throughout the whole of Macedonia. However, we do urge you, brothers, to go on making even greater progress and to make a point of living quietly, attending to your own business and earning your living, just as we told you to.
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Gospel
Matthew 25:14-30
You have been faithful in small things: come and join in your master’s happiness
Jesus spoke this parable to his disciples: ‘The kingdom of Heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability. Then he set out.
‘The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his master’s money.
‘Now a long time after, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. “Sir,” he said “you entrusted me with five talents; here are five more that I have made.”
‘His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.”
‘Next the man with the two talents came forward. “Sir,” he said “you entrusted me with two talents; here are two more that I have made.” His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.”
‘Last came forward the man who had the one talent. “Sir,” said he “I had heard you were a hard man, reaping where you have not sown and gathering where you have not scattered; so I was afraid, and I went off and hid your talent in the ground. Here it is; it was yours, you have it back.” But his master answered him, “You wicked and lazy servant! So you knew that I reap where I have not sown and gather where I have not scattered? Well then, you should have deposited my money with the bankers, and on my return I would have recovered my capital with interest. So now, take the talent from him and give it to the man who has the five talents. For to everyone who has will be given more, and he will have more than enough; but from the man who has not, even what he has will be taken away. As for this good-for-nothing servant, throw him out into the dark, where there will be weeping and grinding of teeth.”’
It’s like the Lord knows many of us would have hit the snooze button when the alarm to stay awake sounded, we simply went back to sleep or rather decided just a little later. Here is the alarm going off again in today’s Gospel reading, “So stay awake, because you do not know either the day or the hour.”
Are we prepared though? That is have we been staying alert and ready to spring into action? Have we brought reserves so that our light will shine brightly for Him as needed? The oil of our good works, the oil of receiving His Word for us daily, the oil of receiving the sacraments regularly, the oil of living sanctified lives of holiness through the power of the Holy Spirit.
Give me oil in my lamp, keep me burning
Give me oil in my lamp, I pray
Give me oil in my lamp, keep me burning
Keep me burning ’til the break of day
Sing hosanna, sing hosanna
Sing hosanna to the King of kings
Sing hosanna, sing hosanna
Sing hosanna, to the King
Amen
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First reading
1 Thessalonians 4:1-8 ·
What God wants is for you all to be holy
Brothers, we urge you and appeal to you in the Lord Jesus to make more and more progress in the kind of life that you are meant to live: the life that God wants, as you learnt from us, and as you are already living it. You have not forgotten the instructions we gave you on the authority of the Lord Jesus.
What God wants is for you all to be holy. He wants you to keep away from fornication, and each one of you to know how to use the body that belongs to him in a way that is holy and honourable, not giving way to selfish lust like the pagans who do not know God. He wants nobody at all ever to sin by taking advantage of a brother in these matters; the Lord always punishes sins of that sort, as we told you before and assured you. We have been called by God to be holy, not to be immoral; in other words, anyone who objects is not objecting to a human authority, but to God, who gives you his Holy Spirit.
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Gospel
Matthew 25:1-13
The wise and foolish virgins
Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’
Stay awake for you do not know when the Lord Your God is coming or when you will meet your creator for that matter. And the beauty of our faith is that we do not need to keep watch or awake alone. We belong to His Body; we are one Body in Christ Jesus our Lord!
Therefore time and again we have strived on the importance of being in a community! Especially a community of disciples who can depend on one another to share in the joys, sorrow, troubles and all challenges. As we breathe new life into one another through the power of the Holy Spirit which rests on God our Father’s children. We make up for the shortcomings in one another’s faith as we lead one another into a deeper relationship with Christ Jesus our Lord.
Let us therefore strive to glorify Him by our lives, always staying awake as His Watchmen. May our Lord confirm our hearts in holiness that we may be blameless in the sight of our God and Father. Amen
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First reading
1 Thessalonians 3:7-13 ·
Now we can breathe again, as you are still holding firm in the Lord
Brothers, your faith has been a great comfort to us in the middle of our own troubles and sorrows; now we can breathe again, as you are still holding firm in the Lord. How can we thank God enough for you, for all the joy we feel before our God on your account? We are earnestly praying night and day to be able to see you face to face again and make up any shortcomings in your faith.
May God our Father himself, and our Lord Jesus Christ, make it easy for us to come to you. May the Lord be generous in increasing your love and make you love one another and the whole human race as much as we love you. And may he so confirm your hearts in holiness that you may be blameless in the sight of our God and Father when our Lord Jesus Christ comes with all his saints.
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Gospel
Matthew 24:42-51
He is coming at an hour you do not expect
Jesus said to his disciples: ‘Stay awake, because you do not know the day when your master is coming. You may be quite sure of this, that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.
‘What sort of servant, then, is faithful and wise enough for the master to place him over his household to give them their food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you solemnly, he will place him over everything he owns. But as for the dishonest servant who says to himself, “My master is taking his time,” and sets about beating his fellow servants and eating and drinking with drunkards, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the hypocrites, where there will be weeping and grinding of teeth.’
The whole idea of being a Christian is a choice we all made, to follow after Christ Jesus our Lord. It is therefore a choice to be life giving! (not life draining or life taking as those mentioned in today’s Gospel) Even if it means we must renounce ourselves and stand ready to lay down our lives for Him and for one another. It all began when we surrendered ourselves to Jesus, to be transformed from within. Our lives changes when we died with Him and rose to new life in Him by our baptism. That is our victory over sin and temptation!
We have His Word to nurture us and we grow strong in stature, body, mind and Spirit. When we work, we give it our all for Him and for one another. Whether it is in the office, in church or at home. We lift one another’s burdens, never adding to it. For our work as a Christian never ends, for we live and breathe as Children of God our Heavenly Father so loved by Him.
O God, who cause the minds of the faithful to unite in a single purpose,
grant your people to love what you command and to desire what you promise,
that, amid the uncertainties of this world, our hearts may be fixed on that place
where true gladness is found. Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit, (one) God, for ever and ever. Amen
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First reading
1 Thessalonians 2:9-13 ·
We slaved night and day so as not to be a burden on any one of you
Let me remind you, brothers, how hard we used to work, slaving night and day so as not to be a burden on any one of you while we were proclaiming God’s Good News to you. You are witnesses, and so is God, that our treatment of you, since you became believers, has been impeccably right and fair. You can remember how we treated every one of you as a father treats his children, teaching you what was right, encouraging you and appealing to you to live a life worthy of God, who is calling you to share the glory of his kingdom. Another reason why we constantly thank God for you is that as soon as you heard the message that we brought you as God’s message, you accepted it for what it really is, God’s message and not some human thinking; and it is still a living power among you who believe it.
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Gospel
Matthew 23:27-32
You are the sons of those who murdered the prophets
Jesus said: ‘Alas for you, scribes and Pharisees, you hypocrites! You who are like whitewashed tombs that look handsome on the outside, but inside are full of dead men’s bones and every kind of corruption. In the same way you appear to people from the outside like good honest men, but inside you are full of hypocrisy and lawlessness.
‘Alas for you, scribes and Pharisees, you hypocrites! You who build the sepulchres of the prophets and decorate the tombs of holy men, saying, “We would never have joined in shedding the blood of the prophets, had we lived in our fathers’ day.” So! Your own evidence tells against you! You are the sons of those who murdered the prophets! Very well then, finish off the work that your fathers began.’
Do you realise that we hear this Gospel at least twice each year? Is it not cringeworthy each time we read what happens to St John the Baptist? That is having his head served on a platter! What then can we learn from this passage? What can we learn from the great St John the Baptist?
He never wavered from speaking the truth! He lived a life of integrity and fidelity to the Lord our God. He led many to the waters of repentance and was known for his goodness as well as a Holy man of God. He was a good leader who was devoted and protective for he had disciples who loved him. For they came and took his body and laid it in a tomb after his death.
Now see how the disciples lived their lives in the first reading? Can you see the similarities between them and St John the Baptist? They were men of God who were living to lay down their lives for the way, the truth and the life! They were Holy men of God who led others to the waters of baptism, to new life with their Lord and Saviour Jesus Christ! They were leaders after the heart of their Saviour, devoted and protective over all in their care. They proclaimed the Good News with great courage and many were saved!
Here I am Lord, I come to do Your Will. Amen
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First reading
1 Thessalonians 2:1-8 ·
We were eager to hand over to you not only the Good News but our whole lives
You know yourselves, my brothers, that our visit to you has not proved ineffectual.
We had, as you know, been given rough treatment and been grossly insulted at Philippi, and it was our God who gave us the courage to proclaim his Good News to you in the face of great opposition. We have not taken to preaching because we are deluded, or immoral, or trying to deceive anyone; it was God who decided that we were fit to be entrusted with the Good News, and when we are speaking, we are not trying to please men but God, who can read our inmost thoughts. You know very well, and we can swear it before God, that never at any time have our speeches been simply flattery, or a cover for trying to get money; nor have we ever looked for any special honour from men, either from you or anybody else, when we could have imposed ourselves on you with full weight, as apostles of Christ.
Instead, we were unassuming. Like a mother feeding and looking after her own children, we felt so devoted and protective towards you, and had come to love you so much, that we were eager to hand over to you not only the Good News but our whole lives as well.
Gospel
Mark 6:17-29
The beheading of John the Baptist
Herod sent to have John arrested, and had him chained up in prison because of Herodias, his brother Philip’s wife whom he had married. For John had told Herod, ‘It is against the law for you to have your brother’s wife.’ As for Herodias, she was furious with him and wanted to kill him; but she was not able to, because Herod was afraid of John, knowing him to be a good and holy man, and gave him his protection. When he had heard him speak he was greatly perplexed, and yet he liked to listen to him.
An opportunity came on Herod’s birthday when he gave a banquet for the nobles of his court, for his army officers and for the leading figures in Galilee. When the daughter of this same Herodias came in and danced, she delighted Herod and his guests; so the king said to the girl, ‘Ask me anything you like and I will give it you.’ And he swore her an oath, ‘I will give you anything you ask, even half my kingdom.’ She went out and said to her mother, ‘What shall I ask for?’ She replied, ‘The head of John the Baptist.’ The girl hurried straight back to the king and made her request, ‘I want you to give me John the Baptist’s head, here and now, on a dish.’ The king was deeply distressed but, thinking of the oaths he had sworn and of his guests, he was reluctant to break his word to her. So the king at once sent one of the bodyguard with orders to bring John’s head. The man went off and beheaded him in prison; then he brought the head on a dish and gave it to the girl, and the girl gave it to her mother. When John’s disciples heard about this, they came and took his body and laid it in a tomb.
In today’s first reading we see a glimpse of what it means to live as true disciples of our Lord and Saviour Jesus Christ. Faith in action, worked for love and persevered through hope in Him! They lived with the Gospel in their hearts and in the power of the Holy Spirit; this was their testimony to Jesus. Thus, their numbers grew as the joy of the Gospel spread far and wide.
Today’s Gospel is the harsh reality of disciples who do not live their lives worthy of our Lord. These are clear warnings for those who do not live according to their call as Christians. Who instead of leading and shepherding others towards our Lord’s Kingdom, lead them astray!
Let Your word be a lamp for my feet, a light to my path. Amen
Saint Augustine pray for us…
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First reading
1 Thessalonians 1:1-5,8-10 ·
You broke with idolatry when you were converted to God
From Paul, Silvanus and Timothy, to the Church in Thessalonika which is in God the Father and the Lord Jesus Christ; wishing you grace and peace from God the Father and the Lord Jesus Christ.
We always mention you in our prayers and thank God for you all, and constantly remember before God our Father how you have shown your faith in action, worked for love and persevered through hope, in our Lord Jesus Christ.
We know, brothers, that God loves you and that you have been chosen, because when we brought the Good News to you, it came to you not only as words, but as power and as the Holy Spirit and as utter conviction. And you observed the sort of life we lived when we were with you, which was for your instruction, since it was from you that the word of the Lord started to spread – and not only throughout Macedonia and Achaia, for the news of your faith in God has spread everywhere. We do not need to tell other people about it: other people tell us how we started the work among you, how you broke with idolatry when you were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, his Son, whom he raised from the dead, to come from heaven to save us from the retribution which is coming.
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Gospel
Matthew 23:13-22
Alas for you, blind guides!
Jesus said: ‘Alas for you, scribes and Pharisees, you hypocrites! You who shut up the kingdom of heaven in men’s faces, neither going in yourselves nor allowing others to go in who want to.
‘Alas for you, scribes and Pharisees, you hypocrites! You who travel over sea and land to make a single proselyte, and when you have him you make him twice as fit for hell as you are.
‘Alas for you, blind guides! You who say, “If a man swears by the Temple, it has no force; but if a man swears by the gold of the Temple, he is bound.” Fools and blind! For which is of greater worth, the gold or the Temple that makes the gold sacred? Or else, “If a man swears by the altar it has no force; but if a man swears by the offering that is on the altar, he is bound.” You blind men! For which is of greater worth, the offering or the altar that makes the offering sacred? Therefore, when a man swears by the altar he is swearing by that and by everything on it. And when a man swears by the Temple he is swearing by that and by the One who dwells in it. And when a man swears by heaven he is swearing by the throne of God and by the One who is seated there.’
“Oh, the depth of the riches and wisdom and knowledge of God!” Paul exclaims in today’s Epistle. Today’s Psalm, too, takes up the triumphant note of joy and thanksgiving. Why? Because in the Gospel, the heavenly Father reveals the mystery of His kingdom to Peter.
With Peter, we rejoice that Jesus is the anointed Son promised to David, the one prophesied to build God’s temple and reign over an everlasting kingdom (see 2 Samuel 7)
What Jesus calls “my Church” is the kingdom promised to David’s son (see Isaiah 9:1–7). As we hear in today’s First Reading, Isaiah foretold that the keys to David’s kingdom would be given to a new master, who would rule as father to God’s people.
Jesus, the root and offspring of David, alone holds the kingdom’s keys (see Revelation 1:18; 3:7; 22:16). In giving those keys to Peter, Jesus fulfills that prophecy, establishing Peter—and all who succeed him—as holy father of His Church.
His Church, too, is the new house of God, the spiritual temple founded on the “rock” of Peter and built up out of the living stones of individual believers (see 1 Peter 2:5).
Abraham was called “the rock” from which the children of Israel were hewn (see Isaiah 51:1–2). And Peter becomes the rock from which God raises up new children of God (see Matthew 3:9).
The word Jesus uses—“church” (ekklesia in Greek)—was used in the Greek translation of the Old Testament for the “assembly” of God’s children after the Exodus (see Deuteronomy 18:16; 31:30).
His Church is the “assembly of the firstborn” (see Hebrews 12:23; Exodus 4:23–24), established by Jesus’ exodus (see Luke 9:31). Like the Israelites, we are baptized in water, led by the Rock, and fed with spiritual food (see 1 Corinthians 10:1–5).
Gathered at His altar, in the presence of angels, we sing His praise and give thanks to His holy name.
The command to love is simple and the only law above all, yet we often twist it to mean something else or to complicate it; such that it becomes unrecognizable in the eyes of the Lord our God.
When we choose to love the Lord our God with all our heart, minds, strength and soul, we have likewise chosen to love our brethren with same love that we have received from on high. Not a feeling but action; that is a life of service, through humility, fidelity to our Lord and Saviour Jesus Christ!
While we submit to the authority of those placed to take charge of us, we hold dear first and foremost to our fidelity to the Lord our God.
Lord let our love for You be shown in our love for our neighbour. Amen
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First reading
Ruth 2:1-3,8-11,4:13-17
Ruth gives birth to Obed, the grandfather of David
Naomi had a kinsman on her husband’s side, well-to-do and of Elimelech’s clan. His name was Boaz.
Ruth the Moabitess said to Naomi, ‘Let me go into the fields and glean among the ears of corn in the footsteps of some man who will look on me with favour.’ And she said to her, ‘Go, my daughter.’ So she set out and went to glean in the fields after the reapers. And it chanced that she came to that part of the fields which belonged to Boaz of Elimelech’s clan.
Boaz said to Ruth, ‘Listen, my daughter, and understand this. You are not to glean in any other field, do not leave here but stay with my servants. Keep your eyes on whatever part of the field they are reaping and follow behind. I have ordered my servants not to molest you. And if you are thirsty, go to the pitchers and drink what the servants have drawn.’ Then she fell on her face, bowing to the ground. And she said to him, ‘How have I so earned your favour that you take notice of me, even though I am a foreigner?’ And Boaz answered her, ‘I have been told all you have done for your mother-in-law since your husband’s death, and how you left your own father and mother and the land where you were born to come among a people whom you knew nothing about before you came here.’
So Boaz took Ruth and she became his wife. And when they came together, the Lord made her conceive and she bore a son. And the women said to Naomi, ‘Blessed be the Lord who has not left the dead man without next of kin this day to perpetuate his name in Israel. The child will be a comfort to you and the prop of your old age, for your daughter-in-law who loves you and is more to you than seven sons has given him birth.’ And Naomi took the child to her own bosom and she became his nurse.
And the women of the neighbourhood gave him a name. ‘A son has been born for Naomi’ they said; and they named him Obed. This was the father of David’s father, Jesse.
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Gospel
Matthew 23:1-12
They do not practise what they preach
Addressing the people and his disciples Jesus said, ‘The scribes and the Pharisees occupy the chair of Moses. You must therefore do what they tell you and listen to what they say; but do not be guided by what they do: since they do not practise what they preach. They tie up heavy burdens and lay them on men’s shoulders, but will they lift a finger to move them? Not they! Everything they do is done to attract attention, like wearing broader phylacteries and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted obsequiously in the market squares and having people call them Rabbi.
‘You, however, must not allow yourselves to be called Rabbi, since you have only one master, and you are all brothers. You must call no one on earth your father, since you have only one Father, and he is in heaven. Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ. The greatest among you must be your servant. Anyone who exalts himself will be humbled, and anyone who humbles himself will be exalted.’
“You must love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second resembles it: You must love your neighbour as yourself.”
Easy enough commandments to follow till we are met with challenges and difficulties. Then we must lean into our integrity and our faithfulness in the Lord our God and to one another. Ruth is such a model of fidelity! She embraced her mother in law as her own blood and chose not to leave her side no matter what came their way. She was a foreigner which doubled the challenges she would face. Yet with such resolve and faith she declared ‘Your people shall be my people,
and your God, my God.’
How is it that we find it hard to even recognise our fellow sisters and brothers; perhaps not of blood but nonetheless fellow children of God our Heavenly Father? How faithful then are we to Him and our fellow brethren?
Lord Jesus let my love for You and brethren go beyond the surface. “Deep calls unto deep at the noise of Your waterfalls; All Your waves and billows have gone over me” Amen (PS 42:7)
Saints Louis and Saint Joseph of Calasanz, Pray for us…
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First reading
Ruth 1:1,3-6,14-16,22 ·
Ruth the Moabitess is brought to Bethlehem by Naomi
In the days of the Judges famine came to the land and a certain man from Bethlehem of Judah went – he, his wife and his two sons – to live in the country of Moab. Elimelech, Naomi’s husband, died, and she and her two sons were left. These married Moabite women: one was named Orpah and the other Ruth. They lived there about ten years. Then both Mahlon and Chilion also died and the woman was bereft of her two sons and her husband. So she and her daughters-in-law prepared to return from the country of Moab, for she had heard that the Lord had visited his people and given them food. Then Orpah kissed her mother-in-law and went back to her people. But Ruth clung to her.
Naomi said to her, ‘Look, your sister-in-law has gone back to her people and to her god. You must return too; follow your sister-in-law.’
But Ruth said, ‘Do not press me to leave you and to turn back from your company, for
‘wherever you go, I will go,
wherever you live, I will live.
Your people shall be my people,
and your God, my God.’
This was how Naomi, she who returned from the country of Moab, came back with Ruth the Moabitess her daughter-in-law. And they came to Bethlehem at the beginning of the barley harvest.
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Gospel
Matthew 22:34-40
The commandments of love
When the Pharisees heard that Jesus had silenced the Sadducees they got together and, to disconcert him, one of them put a question, ‘Master, which is the greatest commandment of the Law?’ Jesus said, ‘You must love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second resembles it: You must love your neighbour as yourself. On these two commandments hang the whole Law, and the Prophets also.’
Be perfect as your Heavenly Father is perfect! (Matt 5:48)
Apart from keeping the Lord our God’s commandments which is already written on our hearts, we should dedicate our lives to the service of our brethren, that is the least of our brethen! Bringing the Gospel joy to all of them by our love.
More often than not we choose only to do as we please, looking for comforts in the world! We work for ourselves and/or our families which is not wrong in itself. But it is wrong when use our families as an excuse not to serve or help others in need. To live outside community and become a family who looks inwards unto themselves! Yes charity begins at home, but not at home alone! It has to start there but it does not end there. ‘If you wish to be perfect, go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ says the Lord.
Yes Lord Jesus, here I am, I’ve come to follow You. Amen
Saint Pius X pray for us…
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First reading
Judges 2:11-19 ·
The Lord appoints judges to rescue the men of Israel
The sons of Israel did what displeases the Lord, and served the Baals. They deserted the Lord, the God of their ancestors, who had brought them out of the land of Egypt, and followed other gods from the gods of the peoples round them. They bowed down to these; they provoked the Lord; they deserted the Lord to serve Baal and Astarte. Then the Lord’s anger flamed out against Israel. He handed them over to pillagers who plundered them; he delivered them to the enemies surrounding them, and they were not able to resist them. In every warlike venture, the hand of the Lord was there to foil them, as the Lord had warned, as the Lord had sworn to them. Thus he reduced them to dire distress.
Then the Lord appointed judges for them, and rescued the men of Israel from the hands of their plunderers. But they would not listen to their judges. They prostituted themselves to other gods, and bowed down before these. Very quickly they left the path their ancestors had trodden in obedience to the orders of the Lord; they did not follow their example. When the Lord appointed judges for them, the Lord was with the judge and rescued them from the hands of their enemies as long as the judge lived, for the Lord felt pity for them as they groaned under the iron grip of their oppressors. But once the judge was dead, they relapsed and behaved even worse than their ancestors. They followed other gods; they served them and bowed before them, and would not give up the practices and stubborn ways of their ancestors at all.
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Gospel
Matthew 19:16-22
If you wish to be perfect, go and sell what you own
There was a man who came to Jesus and asked, ‘Master, what good deed must I do to possess eternal life?’ Jesus said to him, ‘Why do you ask me about what is good? There is one alone who is good. But if you wish to enter into life, keep the commandments.’ He said, ‘Which?’ ‘These:’ Jesus replied ‘You must not kill. You must not commit adultery. You must not bring false witness. Honour your father and mother, and: you must love your neighbour as yourself.’ The young man said to him, ‘I have kept all these. What more do I need to do?’ Jesus said, ‘If you wish to be perfect, go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But when the young man heard these words he went away sad, for he was a man of great wealth.
Most of us are the foreigners, the non-Israelites, about whom today’s First Reading prophesies.
Coming to worship the God of Israel, we stand in the line of faith epitomized by the Canaanite woman in today’s Gospel. Calling to Jesus as Lord and Son of David, this foreigner shows her great faith in God’s covenant with Israel.
Jesus tests her faith three times. He refuses to answer her cry. Then, He tells her His mission is only to Israelites. Finally, He uses “dog,” an epithet used to disparage non-Israelites (see Matthew 7:6). Yet she persists, believing that He alone offers salvation.
In this family drama, we see fulfilled Isaiah’s prophecy and the promise we sing of in today’s Psalm. In Jesus, God makes known among all the nations His way and His salvation (see John 14:6).
At the start of salvation history, God called Abraham (see Genesis 12:2). He chose his offspring, Israel, from all the nations on the face of the earth to build His covenant kingdom (see Deuteronomy 7:6–8; Isaiah 41:8).
In God’s plan, Abraham was to be the father of many nations (see Romans 4:16–17). Israel was to be the firstborn of a worldwide family of God, made up of all who believe what the Canaanite professes; that Jesus is Lord (see Exodus 4:22–23; Romans 5:13–24).
Jesus came first to restore the kingdom to Israel (see Acts 1:6; 13:46). But His ultimate mission was the reconciliation of the world, as Paul declares in today’s Epistle.
In the Mass we join all peoples in doing Him homage. As Isaiah foretold, we come to His holy mountain, the heavenly Jerusalem, to offer sacrifice at His altar (see Hebrews 12:22–24, 28). With the Canaanite, we take our place at the Master’s table to be fed as His children.
‘As for me and my House, we will serve the Lord.’ Yes, we all want to declare this and even proclaim it from the mountain top as we should. But how many are willing make this choice? That is the choice to live up to our Christian call, to renounce ourselves, take up our cross and follow after Jesus our Lord and Saviour.
To lay down our lives for another if necessary? To humble ourselves and to be constantly in the service of others. Exercising corporal and spiritual acts of mercy at all times!
In today’s Gospel Jesus says to us ‘Let the little children alone, and do not stop them coming to me; for it is to such as these that the kingdom of heaven belongs.’ Are those who cannot fend for themselves, the poor, weak, aged, hungry, homeless, distraught, lonely, widowed are all they not Children of God our Heavenly Father?
We are again reminded of what our Lord declared, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
Yes Lord, it is You we choose to serve; it is Your voice that we will obey. Amen
Saint John Eudes pray for us…
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First reading
Joshua 24:14-29
‘The Lord is a holy God, a jealous God’
Joshua said to all the people, ‘Fear the Lord and serve him perfectly and sincerely; put away the gods that your ancestors served beyond the River and in Egypt, and serve the Lord. But if you will not serve the Lord, choose today whom you wish to serve, whether the gods that your ancestors served beyond the River, or the gods of the Amorites in whose land you are now living. As for me and my House, we will serve the Lord.’
The people answered, ‘We have no intention of deserting the Lord and serving other gods! Was it not the Lord our God who brought us and our ancestors out of the land of Egypt, the house of slavery, who worked those great wonders before our eyes and preserved us all along the way we travelled and among all the peoples through whom we journeyed? What is more, the Lord drove all those peoples out before us, as well as the Amorites who used to live in this country. We too will serve the Lord, for he is our God.’
Then Joshua said to the people, ‘You cannot serve the Lord, because he is a holy God, he is a jealous God who will not forgive your transgressions or your sins. If you desert the Lord to follow alien gods he in turn will afflict and destroy you after the goodness he has shown you.’ The people answered Joshua, ‘No; it is the Lord we wish to serve.’ Then Joshua said to the people, ‘You are witnesses against yourselves that you have chosen the Lord, to serve him.’ They answered, ‘We are witnesses.’ ‘Then cast away the alien gods among you and give your hearts to the Lord the God of Israel!’ The people answered Joshua, ‘It is the Lord our God we choose to serve; it is his voice that we will obey.’
That day, Joshua made a covenant for the people; he laid down a statute and ordinance for them at Shechem. Joshua wrote these words in the Book of the Law of God. Then he took a great stone and set it up there, under the oak in the sanctuary of the Lord, and Joshua said to all the people, ‘See! This stone shall be a witness against us because it has heard all the words that the Lord has spoken to us: it shall be a witness against you in case you deny your God.’ Then Joshua sent the people away, and each returned to his own inheritance.
After these things Joshua son of Nun, the servant of the Lord, died; he was a hundred and ten years old.
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Gospel
Matthew 19:13-15
Do not stop the little children coming to me
People brought little children to Jesus, for him to lay his hands on them and say a prayer. The disciples turned them away, but Jesus said, ‘Let the little children alone, and do not stop them coming to me; for it is to such as these that the kingdom of heaven belongs.’ Then he laid his hands on them and went on his way.
Forgive us our trespasses as we forgive those who have trespassed against us.
For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins. Matt 6:14-15
Lord cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Psalm 51:7 Amen
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First reading
Joshua 3:7-11,13-17 ·
The Israelites cross the Jordan dry-shod
The Lord said to Joshua, ‘This very day I will begin to make you a great man in the eyes of all Israel, to let them be sure that I am going to be with you even as I was with Moses. As for you, give this order to the priests carrying the ark of the covenant: “When you have reached the brink of the waters of the Jordan, you are to stand still in the Jordan itself”.’ Then Joshua said to the Israelites, ‘Come closer and hear the words of the Lord your God.’ Joshua said, ‘By this you shall know that a living God is with you and without a doubt will expel the Canaanite, the Hittite, the Hivite, the Perizzite, the Girgashite, the Amorite and the Jebusite. Look, the ark of the Lord, the Lord of the whole earth, is about to cross the Jordan at your head. As soon as the priests with the ark of the Lord, the Lord of the whole earth, have set their feet in the waters of the Jordan, the upper waters of the Jordan flowing down will be stopped in their course and stand still in one mass.’
Accordingly, when the people struck camp to cross the Jordan, the priests carried the ark of the covenant in front of the people. As soon as the bearers of the ark reached the Jordan and the feet of the priests who carried it touched the waters (the Jordan overflows the whole length of its banks throughout the harvest season) the upper waters stood still and made one heap over a wide space – from Adam to the fortress of Zarethan – while those flowing down to the Sea of the Arabah, that is, the Salt Sea, stopped running altogether. The people crossed opposite Jericho. The priests who carried the ark of the covenant of the Lord stood still on dry ground in mid-Jordan, and all Israel continued to cross dry-shod till the whole nation had finished its crossing of the river.
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Gospel
Matthew 18:21-19:1
‘How often must I forgive my brother?’
Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.
‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’
Jesus had now finished what he wanted to say, and he left Galilee and came into the part of Judaea which is on the far side of the Jordan.
While Moses never made it to the earthly Promised land, we can be sure that he, holy servant of the Lord our God was raised to eternal life. Before he died, we see how he imparted all that he received from heaven to Joshua by laying of hands. Joshua received the spirit of wisdom!
I have learnt that the more we receive and give away for the glory of the Lord our God, the more we shall receive! Not that we are deserving in any way, simply because we love and are loved first and foremost by God our Heavenly Father.
How we behave and treat one another in communion with the Lord our God is how we will always have His presence amongst us. For when we are loving and merciful then we shall walk humbly in His midst! Let us make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. Amen (Heb 12:14)
Saint Stephen of Hungary pray for us…
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First reading
Deuteronomy 34:1-12 ·
Moses dies and is buried
Leaving the plains of Moab, Moses went up Mount Nebo, the peak of Pisgah opposite Jericho, and the Lord showed him the whole land; Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the stretch of the Valley of Jericho, city of palm trees, as far as Zoar. The Lord said to him, ‘This is the land I swore to give to Abraham, Isaac and Jacob, saying: I will give it to your descendants. I have let you see it with your own eyes, but you shall not cross into it.’ There in the land of Moab, Moses the servant of the Lord died as the Lord decreed; he buried him in the valley, in the land of Moab, opposite Beth-peor; but to this day no one has ever found his grave. Moses was a hundred and twenty years old when he died, his eye undimmed, his vigour unimpaired. The sons of Israel wept for Moses in the plains of Moab for thirty days. The days of weeping for the mourning rites of Moses came to an end. Joshua son of Nun was filled with the spirit of wisdom, for Moses had laid his hands on him. It was he that the sons of Israel obeyed, carrying out the order that the Lord had given to Moses.
Since then, never has there been such a prophet in Israel as Moses, the man the Lord knew face to face. What signs and wonders the Lord caused him to perform in the land of Egypt against Pharaoh and all his servants and his whole land! How mighty the hand and great the fear that Moses wielded in the sight of all Israel!
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Gospel
Matthew 18:15-20
If your brother listens to you, you have won back your brother
Jesus said to his disciples: ‘If your brother does something wrong, go and have it out with him alone, between your two selves. If he listens to you, you have won back your brother. If he does not listen, take one or two others along with you: the evidence of two or three witnesses is required to sustain any charge. But if he refuses to listen to these, report it to the community; and if he refuses to listen to the community, treat him like a pagan or a tax collector.
‘I tell you solemnly, whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.
‘I tell you solemnly once again, if two of you on earth agree to ask anything at all, it will be granted to you by my Father in heaven. For where two or three meet in my name, I shall be there with them.’
Obey the laws of the land, and most of all obey the Lord Your God’s commandments!
“Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbour as yourself.’ All the Law and the Prophets hang on these two commandments.” Mat 22:37-40
Who is the neighbour that we ought to love? The orphan, the widow, the stranger in need of food and clothing. Anyone who is in need of justice and mercy. We do not have to look far and wide, we only need to open the eyes of heart to see someone in need and to offer little tender mercies. It may be our aged neighbour needing assistance to buy groceries, a tired mom needing someone to help look after her baby while she power-naps. Helping someone on wheelchair unto a cab or buying food for a family down with covid.
Thank You Lord for all You have done for me and my family. It is my honour and greatest privilege to love, serve and praise You all the days of my life. Let my hands and feet put into service of my brethren, be a living sacrifice worthy of You. Amen
Saint Maximilian Kolbe pray for us…
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First reading
Deuteronomy 10:12-22 ·
The Lord your God is God of gods and Lord of lords
Moses said to the people:
‘Now, Israel, what does the Lord your God ask of you? Only this: to fear the Lord your God, to follow all his ways, to love him, to serve the Lord your God with all your heart and all your soul, to keep the commandments and laws of the Lord that for your good I lay down for you today.
‘To the Lord your God belong indeed heaven and the heaven of heavens, the earth and all it contains; yet it was on your fathers that the Lord set his heart for love of them, and after them of all the nations chose their descendants, you yourselves, up to the present day. Circumcise your heart then and be obstinate no longer; for the Lord your God is God of gods and Lord of lords, the great God, triumphant and terrible, never partial, never to be bribed. It is he who sees justice done for the orphan and the widow, who loves the stranger and gives him food and clothing. Love the stranger then, for you were strangers in the land of Egypt. It is the Lord your God you must fear and serve; you must cling to him; in his name take your oaths. He it is you must praise, he is your God: for you he has done these great and terrible things you have seen with your own eyes; and though your fathers numbered only seventy when they went down to Egypt, the Lord your God has made you as many as the stars of heaven.’
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Gospel
Matthew 17:22-27
‘They will put the Son of Man to death’
One day when they were together in Galilee, Jesus said to his disciples, ‘The Son of Man is going to be handed over into the power of men; they will put him to death, and on the third day he will be raised to life again.’ And a great sadness came over them.
When they reached Capernaum, the collectors of the half-shekel came to Peter and said, ‘Does your master not pay the half-shekel?’ ‘Oh yes’ he replied, and went into the house. But before he could speak, Jesus said, ‘Simon, what is your opinion? From whom do the kings of the earth take toll or tribute? From their sons or from foreigners?’ And when he replied, ‘From foreigners’, Jesus said, ‘Well then, the sons are exempt. However, so as not to offend these people, go to the lake and cast a hook; take the first fish that bites, open its mouth and there you will find a shekel; take it and give it to them for me and for you.’
How do we find God in the storms and struggles of our lives, in the trials we encounter in trying to do His will?
God commands Elijah in today’s First Reading to stand on the mountain and await His passing by. And in the Gospel, Jesus makes the disciples set out across the waters to meet Him.
In each case, the Lord makes Himself present amid frightening tumult—heavy winds and high waves, fire and earthquakes.
Elijah hides his face. Perhaps he remembers Moses, who met God on the same mountain, also amid fire, thunder, and smoke (see Deuteronomy 4:10–15; Exodus 19:17–19). God told Moses no one could see His face and live, and He sheltered Moses in the hollow of a rock, as He shelters Elijah in a cave (see Exodus 33:18–23).
The disciples, likewise, are too terrified to look on the face of God. Today’s Gospel is a revelation of Jesus’ divine identity. Only God treads across the crest of the sea (see Job 9:8) and rules the raging waters (see Psalm 89:9–10). And the words of assurance that Jesus speaks—“It is I”— are those God used to identify Himself to Moses (see Exodus 3:14; Isaiah 43:10).
Even Peter is too overcome by fear to imitate his Lord. His fears, Jesus tells him, are a sign of his lack of faith. And so it often is with us. Our fears make us doubt, make it hard to see His glory dwelling in our midst.
Yet, we should know, as we sing in today’s Psalm, that His salvation is near to those who hope in Him. By faith we should know, as Paul asserts in today’s Epistle, that we are heirs to the promises made to His children, Israel.
We must trust that He whispers to us in the trials of our lives—that He who has called us to walk along the way of His steps—save us whenever we begin to sink.
Which of us would not want to declare that we are a man or woman of great faith?
Perhaps we do not, either because of faux humility or that we are not living up to our faith that we should have!
The faith the size of the mustard seed is not that it is simply small, but it has the potential to move mountains! What does that mean for us? It means that we who are already baptised have the faith within us to do great things for our Lord and for our brethren! We have the power and authority to unite heaven and earth, to open the hearts and eyes to see the Lord our God’s glory. We must wear our faith on our sleeves! That is, we must go out to minister to those our Lord sends our way, to heal, deliver from evil and to liberate them to live fully in His love. This is how we declare and demonstrate our love for Him who loved us first!
You are my God my rock where I take refuge, my shield, my mighty help, my stronghold. Lord You are worthy of all praise, when I call, I am saved from my foes. You have shown Your love for Your anointed. I love you, Lord, my strength. Amen
Saint Jane Frances de Chantal pray for us..
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First reading
Deuteronomy 6:4-13 ·
You shall love the Lord your God with all your heart
Moses said to the people:
‘Listen, Israel: the Lord our God is the one Lord. You shall love the Lord your God with all your heart, with all your soul, with all your strength. Let these words I urge on you today be written on your heart. You shall repeat them to your children and say them over to them whether at rest in your house or walking abroad, at your lying down or at your rising; you shall fasten them on your hand as a sign and on your forehead as a circlet; you shall write them on the doorposts of your house and on your gates.
‘When the Lord has brought you into the land which he swore to your fathers Abraham, Isaac and Jacob that he would give you, with great and prosperous cities not of your building, houses full of good things not furnished by you, wells you did not dig, vineyards and olives you did not plant, when you have eaten these and had your fill, then take care you do not forget the Lord who brought you out of the land of Egypt, out of the house of slavery. You must fear the Lord your God, you must serve him, by his name you must swear.’
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Gospel
Matthew 17:14-20
If your faith were the size of a mustard seed, the mountain would move
A man came up to Jesus and went down on his knees before him. ‘Lord,’ he said ‘take pity on my son: he is a lunatic and in a wretched state; he is always falling into the fire or into the water. I took him to your disciples and they were unable to cure him.’ ‘Faithless and perverse generation!’ Jesus said in reply ‘How much longer must I be with you? How much longer must I put up with you? Bring him here to me.’ And when Jesus rebuked it the devil came out of the boy who was cured from that moment.
Then the disciples came privately to Jesus. ‘Why were we unable to cast it out?’ they asked. He answered, ‘Because you have little faith. I tell you solemnly, if your faith were the size of a mustard seed you could say to this mountain, “Move from here to there,” and it would move; nothing would be impossible for you.’
Everyone wants an easy life, instant gratification, fast food! Faster and better service! More fun less work, in some cases more work is fun! Just less time with bothersome people like family who sucks the marrow of life from us! Not all perhaps but some! So once again where is the Lord our God in our pursuit of such ‘happiness?’
Once upon a time I was very much like that! Till I found the Lord my God and entered into a deep personal, and wonderful relationship with Him. What was most astonishing is that He is most present in the people I serve! The greater the challenges of serving them, the more rewarding it is, the fruits seen are tenfold! For very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. John 12:24-26
Yes Lord I am Your follower and truly renounce myself each day as I take up my cross to follow You. Let me dwell in Your presence always! Amen
Saint Clare pray for us…
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First reading
Deuteronomy 4:32-40 ·
‘Did ever a people before you hear the voice of the living God, and remain alive?’
Moses said to the people: ‘Put this question to the ages that are past, that went before you, from the time God created man on earth: Was there ever a word so majestic, from one end of heaven to the other? Was anything ever heard? Did ever a people hear the voice of the living God speaking from the heart of the fire, as you heard it, and remain alive? Has any god ventured to take to himself one nation from the midst of another by ordeals, signs, wonders, war with mighty hand and outstretched arm, by fearsome terrors – all this that the Lord your God did for you before your eyes in Egypt?
‘This he showed you so that you might know that the Lord is God indeed and that there is no other. He let you hear his voice out of heaven for your instruction; on earth he let you see his great fire, and from the heart of the fire you heard his word. Because he loved your fathers and chose their descendants after them, he brought you out from Egypt, openly showing his presence and his great power, driving out in front of you nations greater and more powerful than yourself, and brought you into their land to give it you for your heritage, as it is still today.
‘Understand this today, therefore, and take it to heart: the Lord is God indeed, in heaven above as on earth beneath, he and no other. Keep his laws and commandments as I give them to you today, so that you and your children may prosper and live long in the land that the Lord your God gives you for ever.’
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Gospel
Matthew 16:24-28
Anyone who loses his life for my sake will find it
Jesus said to his disciples: ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it. What, then, will a man gain if he wins the whole world and ruins his life? Or what has a man to offer in exchange for his life?
‘For the Son of Man is going to come in the glory of his Father with his angels, and, when he does, he will reward each one according to his behaviour. I tell you solemnly, there are some of these standing here who will not taste death before they see the Son of Man coming with his kingdom.’
For me personally the most difficult to sacrifice, in the service of others is time. And yet over the years it has been the most rewarding! Because I have been blessed to witness the fruits, even if only to see it years later. Many had joined ministries on their own accord, both parents and children. Many in community going on, to do greater works! So Blessed to witness their growth in faith and most of all their relationship with our Lord and Saviour Jesus Christ.
And indeed the Lord provides for all that we need and more! Abundant Blessings upon Blessing, Grace upon outpoured! Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me. Psalm 42:7
Lord let me die to myself daily and arise anew in You, for your greater glory. Amen
Saint Laurence pray for us…
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First reading
2 Corinthians 9:6-10 ·
God loves a cheerful giver
Do not forget: thin sowing means thin reaping; the more you sow, the more you reap. Each one should give what he has decided in his own mind, not grudgingly or because he is made to, for God loves a cheerful giver. And there is no limit to the blessings which God can send you – he will make sure that you will always have all you need for yourselves in every possible circumstance, and still have something to spare for all sorts of good works. As scripture says: He was free in almsgiving, and gave to the poor: his good deeds will never be forgotten.
The one who provides seed for the sower and bread for food will provide you with all the seed you want and make the harvest of your good deeds a larger one.
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Gospel
John 12:24-26
If a grain of wheat falls on the ground and dies, it yields a rich harvest
Jesus said to his disciples:
‘I tell you, most solemnly,
unless a wheat grain falls on the ground and dies,
The Lord our God is bigger than your problems, challenges and trials! So let your faith be bigger than your fear!
Hold on to this promise, that you can do all things through Him who strengthens you. Phil 4:13 For Jesus is the Alpha and the Omega, the First and the Last, the Beginning and the End, He is the Lord of all! Rev 22:13
See the contrast between the first reading and the Gospel, for those who trust in themselves and for the one that put all her trust and faith in our Lord and Saviour Jesus Christ. Salvation was upon her and her daughter through her faith in the One who heals, restores and gives life!
Lord into Your hands I commend my spirit. Amen
Saint Teresa Benedicta of the Cross (Edith Stein) pray for us…
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First reading
Numbers 13:1-2,25-14:1,26-29,34-35
The spies return from Canaan
The Lord spoke to Moses in the wilderness of Paran and said, ‘Send out men, one from each tribe, to make a reconnaissance of this land of Canaan which I am giving to the sons of Israel. Send the leader of each tribe.’
At the end of forty days, they came back from their reconnaissance of the land. They sought out Moses, Aaron and the whole community of Israel, in the wilderness of Paran, at Kadesh. They made their report to them, and to the whole community, and showed them the produce of the country.
They told them this story, ‘We went into the land to which you sent us. It does indeed flow with milk and honey; this is its produce. At the same time, its inhabitants are a powerful people; the towns are fortified and very big; yes, and we saw the descendants of Anak there. The Amalekite holds the Negeb area, the Hittite, Amorite and Jebusite the highlands, and the Canaanite the sea coast and the banks of the Jordan.’
Caleb harangued the people gathered about Moses: ‘We must march in,’ he said ‘and conquer this land: we are well able to do it.’ But the men who had gone up with him answered, ‘We are not able to march against this people; they are stronger than we are.’ And they began to disparage the country they had reconnoitred to the sons of Israel, ‘The country we went to reconnoitre is a country that devours its inhabitants. Every man we saw there was of enormous size. Yes, and we saw giants there (the sons of Anak, descendants of the Giants). We felt like grasshoppers, and so we seemed to them.’
At this, the whole community raised their voices and cried aloud, and the people wailed all that night.
The Lord spoke to Moses and Aaron. He said:
‘I have heard the complaints which the sons of Israel make against me. Say to them, “As I live – it is the Lord who speaks – I will deal with you according to the very words you have used in my hearing. In this wilderness your dead bodies will fall, all you men of the census, all you who were numbered from the age of twenty years and over, you who have complained against me. For forty days you reconnoitred the land. Each day shall count for a year: for forty years you shall bear the burden of your sins, and you shall learn what it means to reject me.” I, the Lord, have spoken: this is how I will deal with this perverse community that has conspired against me. Here in this wilderness, to the last man, they shall die.’
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Gospel
Matthew 15:21-28
The Canaanite woman debates with Jesus and saves her daughter
Jesus left Gennesaret and withdrew to the region of Tyre and Sidon. Then out came a Canaanite woman from that district and started shouting, ‘Sir, Son of David, take pity on me. My daughter is tormented by a devil.’ But he answered her not a word. And his disciples went and pleaded with him. ‘Give her what she wants,’ they said ‘because she is shouting after us.’ He said in reply, ‘I was sent only to the lost sheep of the House of Israel.’ But the woman had come up and was kneeling at his feet. ‘Lord,’ she said ‘help me.’ He replied, ‘It is not fair to take the children’s food and throw it to the house-dogs.’ She retorted, ‘Ah yes, sir; but even house-dogs can eat the scraps that fall from their master’s table.’ Then Jesus answered her, ‘Woman, you have great faith. Let your wish be granted.’ And from that moment her daughter was well again.
So often we complain, on just about everything! Food that is too salty, too bland, portions too big, too small, too little, inadequate service standards, poor lighting, little to no ambience, stuffy, crowded, too noisy. Sermons, homilies are too short, too long, people serving are over friendly, not friendly enough. Many find fault every chance they get! Where is the Lord our God in all this?
Where is our heart of thanksgiving? For our health, for our wellbeing, for the food we have to eat, for the roof over our heads, for the protection from devastation and war! For the grace to overcome evil through reception of the sacraments of reconciliation and Holy Eucharist.
Lord ever time I am tempted to complain, let me offer You instead tenfold praise and thanksgiving! For having You in my life is all I will ever need! Amen
Saints Sixtus II, Saint Cajetan pray for us….
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First reading
Numbers 11:4-15
The sons of Israel complain in the desert
The sons of Israel began to wail, ‘Who will give us meat to eat?’ they said. ‘Think of the fish we used to eat free in Egypt, the cucumbers, melons, leeks, onions and garlic! Here we are wasting away, stripped of everything; there is nothing but manna for us to look at!’
The manna was like coriander seed, and had the appearance of bdellium. The people went round gathering it, and ground it in a mill or crushed it with a pestle; it was then cooked in a pot and made into pancakes. It tasted like cake made with oil. When the dew fell on the camp at night-time, the manna fell with it.
Moses heard the people wailing, every family at the door of its tent. The anger of the Lord flared out, and Moses greatly worried over this. And he spoke to the Lord:
‘Why do you treat your servant so badly? Why have I not found favour with you, so that you load on me the weight of all this nation? Was it I who conceived all this people, was it I who gave them birth, that you should say to me, “Carry them in your bosom, like a nurse with a baby at the breast, to the land that I swore to give their fathers”? Where am I to find meat to give to all this people, when they come worrying me so tearfully and say, “Give us meat to eat”? I am not able to carry this nation by myself alone; the weight is too much for me. If this is how you want to deal with me, I would rather you killed me! If only I had found favour in your eyes, and not lived to see such misery as this!’
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Gospel
Matthew 14:13-21
The feeding of the five thousand
When Jesus received the news of John the Baptist’s death he withdrew by boat to a lonely place where they could be by themselves. But the people heard of this and, leaving the towns, went after him on foot. So as he stepped ashore he saw a large crowd; and he took pity on them and healed their sick.
When evening came, the disciples went to him and said, ‘This is a lonely place, and the time has slipped by; so send the people away, and they can go to the villages to buy themselves some food.’ Jesus replied, ‘There is no need for them to go: give them something to eat yourselves.’ But they answered ‘All we have with us is five loaves and two fish.’ ‘Bring them here to me’ he said. He gave orders that the people were to sit down on the grass; then he took the five loaves and the two fish, raised his eyes to heaven and said the blessing. And breaking the loaves handed them to his disciples who gave them to the crowds. They all ate as much as they wanted, and they collected the scraps remaining; twelve baskets full. Those who ate numbered about five thousand men, to say nothing of women and children.
High on the holy mountain in today’s Gospel, the true identity of Jesus is fully revealed in His transfiguration.
Standing between Moses and the prophet Elijah, Jesus is the bridge that joins the Law of Moses to the prophets and psalms (see Luke 24:24–27). As Moses did, Jesus climbs a mountain with three named friends and beholds God’s glory in a cloud (see Exodus 24:1, 9, 15). As Elijah did, He hears God’s voice on the mountain (see 1 Kings 19:8–19).
Elijah was prophesied to return as the herald of the Messiah and the Lord’s new covenant (see Malachi 3:1, 23–24). Jesus is revealed today as that Messiah. By His death and resurrection, which He intimates today to the Apostles, He makes a new covenant with all creation.
The majestic voice declares Jesus to be God’s own beloved Son, in whom the Father is well pleased (see Psalm 2:7). God here gives us a glimpse of His inner life. In the cloud of the Holy Spirit, the Father reveals His love for the Son, and invites us to share in that love as His beloved sons and daughters.
Shadowed by the clouds of heaven, His clothes dazzling white, Jesus is the Son of Man whom Daniel foresees being enthroned in today’s First Reading.
He is the king, the Lord of all the earth, as we sing in today’s Psalm. But is He truly the Lord of our hearts and minds?
The last word God speaks from heaven today is a command—“Listen to Him” (see Deuteronomy 18:15–19). The Word of the Lord should be like a lamp shining in the darkness of our days, as Peter tells us in today’s Second Reading.
How well are we listening? Do we attend to His word each day?
Let us today rededicate ourselves to listening. Let us hear Him as the word of life, the bright morning star of divine life waiting to arise in our hearts (see Revelation 2:28; 22:16).
Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. Matt 10:28
Yes, indeed for His faithful saints, they shall live forever! St John the Baptist is still remembered and alive in the minds of those living 2000++ years later. Jesus is alive and present to us all now and forever! This is faith we hold fast!
And through Him everyone has a second chance, everyone is renewed in Him no matter how long and far they have strayed. For He makes all things new!
“Jesus Christ is the same yesterday, and today, and forever.” Amen (Heb 13:8)
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First reading
Leviticus 25:1,8-17
The law of the jubilee year
The Lord spoke to Moses on Mount Sinai. He said:
‘You are to count seven weeks of years – seven times seven years, that is to say a period of seven weeks of years, forty-nine years. And on the tenth day of the seventh month you shall sound the trumpet; on the Day of Atonement you shall sound the trumpet throughout the land. You will declare this fiftieth year sacred and proclaim the liberation of all the inhabitants of the land. This is to be a jubilee for you; each of you will return to his ancestral home, each to his own clan. This fiftieth year is to be a jubilee year for you: you will not sow, you will not harvest the ungathered corn, you will not gather from the untrimmed vine. The jubilee is to be a holy thing to you, you will eat what comes from the fields.
‘In this year of jubilee each of you is to return to his ancestral home. If you buy or sell with your neighbour, let no one wrong his brother. If you buy from your neighbour, this must take into account the number of years since the jubilee: according to the number of productive years he will fix the price. The greater the number of years, the higher shall be the price demanded; the less the number of years, the greater the reduction; for what he is selling you is a certain number of harvests. Let none of you wrong his neighbour, but fear your God; I am the Lord your God.’
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Gospel
Matthew 14:1-12
The beheading of John the Baptist
Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’
Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.
How grateful are we to the Lord our God? That we offer up daily, praise and thanksgiving; not just at the start and end of our meals but throughout the day. This should carry through, all the way to Sunday Eucharist where we offer up our sacrifices for the week. The living sacrifice of our bodies working in love for His glory!
How many then have we brought to faith or others to greater faith in our Lord and Saviour Jesus Christ? How many witnessed healing and deliverance through our hands empowered by Him who sent us. How many have encountered Jesus by and through our faith!
I am Yours Lord, send me. Amen
Saint John Mary Vianney pray for us…
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First reading Leviticus 23:1,4-11,15-16,27,34-37
The law of the festivals of the Lord
The Lord spoke to Moses. He said: ‘These are the Lord’s solemn festivals, the sacred assemblies to which you are to summon the sons of Israel on the appointed day. ‘The fourteenth day of the first month, between the two evenings, is the Passover of the Lord; and the fifteenth day of the same month is the feast of Unleavened Bread for the Lord. For seven days you shall eat bread without leaven. On the first day you are to hold a sacred assembly; you must do no heavy work. For seven days you shall offer a burnt offering to the Lord. The seventh day is to be a day of sacred assembly; you must do no work.’ The Lord spoke to Moses. He said: ‘Speak to the sons of Israel and say to them: ‘“When you enter the land that I give you, and gather in the harvest there, you must bring the first sheaf of your harvest to the priest, and he is to present it to the Lord with the gesture of offering, so that you may be acceptable. The priest shall make this offering on the day after the sabbath. ‘“From the day after the sabbath, the day on which you bring the sheaf of offering, you are to count seven full weeks. You are to count fifty days, to the day after the seventh sabbath, and then you are to offer the Lord a new oblation. ‘“The tenth day of the seventh month shall be the Day of Atonement. You are to hold a sacred assembly. You must fast, and you must offer a burnt offering to the Lord. ‘“The fifteenth day of this seventh month shall be the feast of Tabernacles for the Lord, lasting seven days. The first day is a day of sacred assembly; you must do no heavy work. For seven days you must offer a burnt offering to the Lord. On the eighth day you are to hold a sacred assembly, you must offer a burnt offering to the Lord. It is a day of solemn meeting; you must do no heavy work. ‘“These are the solemn festivals of the Lord to which you are to summon the children of Israel, sacred assemblies for the purpose of offering burnt offerings, holocausts, oblations, sacrifices and libations to the Lord, according to the ritual of each day.”’
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Gospel Matthew 13:54-58
A prophet is only despised in his own country
Coming to his home town, Jesus taught the people in their synagogue in such a way that they were astonished and said, ‘Where did the man get this wisdom and these miraculous powers? This is the carpenter’s son, surely? Is not his mother the woman called Mary, and his brothers James and Joseph and Simon and Jude? His sisters, too, are they not all here with us? So where did the man get it all?’ And they would not accept him. But Jesus said to them, ‘A prophet is only despised in his own country and in his own house’, and he did not work many miracles there because of their lack of faith.
What is it that we can learn from today’s first reading?
I see the great reverence that God’s chosen had for the Lord their God, and that He graciously guided their every step walking with them at every stage of their journey!
How reverent am I from the moment I awake? Do I pray and listen to His word and will for me as I basked in His presence? Do I share every intimate moment with Him, asking His wisdom and guidance throughout the day?
Am I loving and merciful to all my brethren especially to the least? For after all just like them, He had allowed me to be caught in the dragnet so that I may rise to new life with Him!
I bring forth both the old and the new Lord, for everything that comes from You is good. Amen
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First reading
Exodus 40:16-21,34-38 ·
The tabernacle is set up
Moses did exactly as the Lord had directed him. The tabernacle was set up on the first day of the first month in the second year. Moses erected the tabernacle. He fixed the sockets for it, put up its frames, put its crossbars in position, set up its posts. He spread the tent over the tabernacle and on top of this the covering for the tent, as the Lord had directed Moses. He took the Testimony and placed it inside the ark. He set the shafts to the ark and placed the throne of mercy on it. He brought the ark into the tabernacle and put the screening veil in place; thus he screened the ark of the Lord, as the Lord had directed Moses.
The cloud covered the Tent of Meeting and the glory of the Lord filled the tabernacle. Moses could not enter the Tent of Meeting because of the cloud that rested on it and because of the glory of the Lord that filled the tabernacle.
At every stage of their journey, whenever the cloud rose from the tabernacle the sons of Israel would resume their march. If the cloud did not rise, they waited and would not march until it did. For the cloud of the Lord rested on the tabernacle by day, and a fire shone within the cloud by night, for all the House of Israel to see. And so it was for every stage of their journey.
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Gospel
Matthew 13:47-53
The fishermen collect the good fish and throw away those that are no use
Jesus said to the crowds: ‘The kingdom of heaven is like a dragnet cast into the sea that brings in a haul of all kinds. When it is full, the fishermen haul it ashore; then, sitting down, they collect the good ones in a basket and throw away those that are no use. This is how it will be at the end of time: the angels will appear and separate the wicked from the just to throw them into the blazing furnace where there will be weeping and grinding of teeth.
‘Have you understood all this?’ They said, ‘Yes.’ And he said to them, ‘Well then, every scribe who becomes a disciple of the kingdom of heaven is like a householder who brings out from his storeroom things both new and old.’