Posts Tagged ‘praise and thanksgiving’


In those days the light of King David shone like no other! He led Israel out of darkness uniting them with the Lord their God. He was anointed and truly Blessed by the Lord our God.

Let us not forget however that he was far from Saintly. He was blinded by power, driven by ambition and gave in to his insatiable sexual appetites. He was one of us in all regards, for just like us he too was conceived with original sin. Yet each time he fell into sin and awoke in realisation, his heart was in great anguish. His contrite spirit cried out to the Lord our God and he repented. Then once again He was able to sing beautiful psalms of gratitude and praise to God. It is with his ever grateful heart that he continued to serve the Lord and was able to shine once again for Him!

Let us never wallow in our sin but turn back always to our Jesus Christ who awaits to embrace us in His mercy and love. So that we can once again shine for Him in all that we say and do. Amen

First reading

2 Samuel 7:18-19,24-29
‘The house of your servant will be blessed for ever’

After Nathan had spoken to him, King David went in and, seated before the Lord, said: ‘Who am I, O Lord, and what is my House, that you have led me as far as this? Yet in your sight, O Lord, this is still not far enough, and you make your promises extend to the House of your servant for a far-distant future. You have constituted your people Israel to be your own people for ever; and you, Lord, have become their God.
‘Now, O Lord, always keep the promise you have made your servant and his House, and do as you have said. Your name will be exalted for ever and men will say, “The Lord of Hosts is God over Israel.” The House of your servant David will be made secure in your presence, since you yourself, Lord of Hosts, God of Israel, have made this revelation to your servant, “I will build you a House”; hence your servant has ventured to offer this prayer to you. Yes, Lord, you are God indeed, your words are true and you have made this fair promise to your servant. Be pleased, then, to bless the House of your servant, that it may continue for ever in your presence; for you, Lord, have spoken; and with your blessing the House of your servant will be for ever blessed.’

Gospel

Mark 4:21-25
A lamp is to be put on a lampstand. The amount you measure out is the amount you will be given

Jesus said to the crowd, ‘Would you bring in a lamp to put it under a tub or under the bed? Surely you will put it on the lamp-stand? For there is nothing hidden but it must be disclosed, nothing kept secret except to be brought to light. If anyone has ears to hear, let him listen to this.’
He also said to them, ‘Take notice of what you are hearing. The amount you measure out is the amount you will be given – and more besides; for the man who has will be given more; from the man who has not, even what he has will be taken away.’


All our offerings, physical or otherwise, of praise and thanksgiving, adds nothing to the Lord our God. He has neither need or want of them. We offer them up to Him nonetheless for ourselves. For we acknowledge with deepest gratitude, the great love of God for us. Our greatest act of love for Him is when we lay down our lives for Him and our brethren, we can do so without physical death for very few are chosen for martyrdom. We are simply called to love beyond what we think ourselves capable often with great sacrifice. And we can surely do so, for He is with us always and reigns in our hearts when we embrace His Word in our daily lives.

Therefore it is imperative that we guard our hearts against all forms of sin and temptations so that our Lord’s Word can take root deeply. And we will yield a great harvest for Him by our lives. Amen

First reading

2 Samuel 7:4-17 ·
‘Your house and sovereignty will stand secure’

The word of the Lord came to Nathan:
‘Go and tell my servant David, “Thus the Lord speaks: Are you the man to build me a house to dwell in? I have never stayed in a house from the day I brought the Israelites out of Egypt until today, but have always led a wanderer’s life in a tent. In all my journeying with the whole people of Israel, did I say to any one of the judges of Israel, whom I had appointed as shepherds of Israel my people: Why have you not built me a house of cedar?” This is what you must say to my servant David, “The Lord of Hosts says this: I took you from the pasture, from following the sheep, to be leader of my people Israel; I have been with you on all your expeditions; I have cut off all your enemies before you. I will give you fame as great as the fame of the greatest on earth. I will provide a place for my people Israel; I will plant them there and they shall dwell in that place and never be disturbed again; nor shall the wicked continue to oppress them as they did, in the days when I appointed judges over my people Israel; I will give them rest from all their enemies. The Lord will make you great; the Lord will make you a House. And when your days are ended and you are laid to rest with your ancestors, I will preserve the offspring of your body after you and make his sovereignty secure. (It is he who shall build a house for my name, and I will make his royal throne secure for ever.) I will be a father to him and he a son to me; if he does evil, I will punish him with the rod such as men use, with strokes such as mankind gives. Yet I will not withdraw my favour from him, as I withdrew it from your predecessor. Your House and your sovereignty will always stand secure before me and your throne be established for ever.”’
Nathan related all these words to David and this whole revelation.

Gospel

Mark 4:1-20
The parable of the sower

Jesus began to teach by the lakeside, but such a huge crowd gathered round him that he got into a boat on the lake and sat there. The people were all along the shore, at the water’s edge. He taught them many things in parables, and in the course of his teaching he said to them, ‘Listen! Imagine a sower going out to sow. Now it happened that, as he sowed, some of the seed fell on the edge of the path, and the birds came and ate it up. Some seed fell on rocky ground where it found little soil and sprang up straightaway, because there was no depth of earth; and when the sun came up it was scorched and, not having any roots, it withered away. Some seed fell into thorns, and the thorns grew up and choked it, and it produced no crop. And some seeds fell into rich soil and, growing tall and strong, produced crop; and yielded thirty, sixty, even a hundredfold.’ And he said, ‘Listen, anyone who has ears to hear!’
When he was alone, the Twelve, together with the others who formed his company, asked what the parables meant. He told them, ‘The secret of the kingdom of God is given to you, but to those who are outside everything comes in parables, so that they may see and see again, but not perceive; may hear and hear again, but not understand; otherwise they might be converted and be forgiven.’
He said to them, ‘Do you not understand this parable? Then how will you understand any of the parables? What the sower is sowing is the word. Those on the edge of the path where the word is sown are people who have no sooner heard it than Satan comes and carries away the word that was sown in them. Similarly, those who receive the seed on patches of rock are people who, when first they hear the word, welcome it at once with joy. But they have no root in them, they do not last; should some trial come, or some persecution on account of the word, they fall away at once. Then there are others who receive the seed in thorns. These have heard the word, but the worries of this world, the lure of riches and all the other passions come in to choke the word, and so it produces nothing. And there are those who have received the seed in rich soil: they hear the word and accept it and yield a harvest, thirty and sixty and a hundredfold.’


Little things such as praying grace before and after meals should never ever be a chore! Neither should we be privately, individually or quietly thankful in our hearts in the company of family and friends. If we cannot give thanks and praise to our God who loves us dearly in these little moments of thanksgiving for the food, nourishment that we receive from Him; how can we ever hope to be truly grateful and thankful for the supreme gift of the Holy Eucharist? The source and summit of our faith!

Being thankful to the Lord our God adds nothing to Him, being thankful to Him is grace upon us. For it is our response to His great love and mercy outpoured upon us and a movement towards greater union with Him. The deeper our gratitude the deeper our relationship. Then gradually we will learn to be grateful even for the trials that come out way. For it is through them we draw ever closer to the cross of His love for us and to Him. We can endure all things for our Lord and Saviour Jesus Christ, for If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. (Rm 14 :8)

First reading

Daniel 5:1-6,13-14,16-17,23-28
The writing on the wall

King Belshazzar gave a great banquet for his noblemen; a thousand of them attended, and he drank wine in company with this thousand. As he sipped his wine, Belshazzar gave orders for the gold and silver vessels to be brought which his father Nebuchadnezzar had looted from the sanctuary in Jerusalem, so that the king, his noblemen, his wives and his singing women could drink out of them. The gold and silver vessels looted from the sanctuary of the Temple of God in Jerusalem were brought in, and the king, his noblemen, his wives and his singing women drank out of them. They drank their wine and praised their gods of gold and silver, of bronze and iron, of wood and stone. Suddenly the fingers of a human hand appeared, and began to write on the plaster of the palace wall, directly behind the lamp-stand; and the king could see the hand as it wrote. The king turned pale with alarm: his thigh-joints went slack and his knees began to knock.
Daniel was brought into the king’s presence; the king said to Daniel, ‘Are you the Daniel who was one of the Judaean exiles brought by my father the king from Judah? I am told that the spirit of God Most Holy lives in you, and that you are known for your perception, intelligence and marvellous wisdom. As I am told that you are able to give interpretations and to unravel difficult problems, if you can read the writing and tell me what it means, you shall be dressed in purple, and have a chain of gold put round your neck, and be third in rank in the kingdom.’
Then Daniel spoke up in the presence of the king. ‘Keep your gifts for yourself,’ he said ‘and give your rewards to others. I will read the writing to the king without them, and tell him what it means. You have defied the Lord of heaven, you have had the vessels from his Temple brought to you, and you, your noblemen, your wives and your singing women have drunk your wine out of them. You have praised gods of gold and silver, of bronze and iron, of wood and stone, which cannot either see, hear or understand; but you have given no glory to the God who holds your breath and all your fortunes in his hands. That is why he has sent the hand which, by itself, has written these words. The writing reads: Mene, Mene, Tekel and Parsin. The meaning of the words is this: Mene: God has measured your sovereignty and put an end to it; Tekel: you have been weighed in the balance and found wanting; Parsin: your kingdom has been divided and given to the Medes and the Persians.’

Gospel

Luke 21:12-19
Your endurance will win you your lives

Jesus said to his disciples: ‘Men will seize you and persecute you; they will hand you over to the synagogues and to imprisonment, and bring you before kings and governors because of my name – and that will be your opportunity to bear witness. Keep this carefully in mind: you are not to prepare your defence, because I myself shall give you an eloquence and a wisdom that none of your opponents will be able to resist or contradict. You will be betrayed even by parents and brothers, relations and friends; and some of you will be put to death. You will be hated by all men on account of my name, but not a hair of your head will be lost. Your endurance will win you your lives.’

The Magnificat

Posted: December 22, 2011 by CatholicJules in Memory Book
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From a commentary on Luke by Venerable Bede, priest
(Lib 1, 46-55: CCL 120, 37-39)

Mary said: My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior.

The Lord has exalted me by a gift so great, so unheard of, that language is useless to describe it, and the depths of love in my heart can scarcely grasp it. I offer then all the powers of my soul in praise and thanksgiving. As I contemplate his greatness, which knows no limits, I joyfully surrender my whole life, my senses, my judgment, for my spirit rejoices in the eternal Godhead of that Jesus, that Savior, whom I have conceived in this world of time.

The Almighty has done great things for me, and holy is his name.

Mary looks back to the beginning of her song, where she said: My soul proclaims the greatness of the Lord. Only that soul for whom the Lord in his love does great things can proclaim his greatness with fitting praise and encourage those who share her desire and purpose, saying: Join with me in proclaiming the greatness of the Lord; let us extol his name together.

Those who know the Lord, yet refuse to proclaim his greatness and sanctify his name to the limit of their power, will be called least in the kingdom of heaven. His name is called holy because in the sublimity of his unique power he surpasses every creature and is far removed from all that he had made.

He has come to the help of his servant Israel for he has remembered his promise of mercy. In a beautiful phrase Mary calls Israel the servant of the Lord. The Lord came to his aid to save him. Israel is an obedient and humble servant, in the words of Hosea: Israel was a servant, and I loved him.

Those who refuse to be humble cannot be saved. They cannot say with the prophet: See, God comes to my aid; the Lord is the helper of my soul. But anyone who makes himself humble like a little child is greater in the kingdom of heaven.

The promise he made to our fathers, to Abraham and his children for ever.

This does not refer to the physical descendants of Abraham, but to his spiritual children. These are his descendants, sprung not from the flesh only, but who, whether circumcised or not, have followed him in faith. Circumcised as he was, Abraham believed, and this was credited to him as an act of righteousness.

The coming of the Savior was promised to Abraham and to his descendants for ever. These are the children of promise, to whom it is said: If you belong to Christ, then you are descendants of Abraham, heirs in accordance with the promise.