Archive for December 5, 2020

Second Sunday of Advent

Posted: December 5, 2020 by CatholicJules in Personal Thoughts & Reflections

Straighten the Path: Scott Hahn Reflects on the Second Sunday of Advent

Readings:
Isaiah 40:1–59–11
Psalm 85:9–14
2 Peter 3:8–14
Mark 1:1–8
 
Our God is coming. The time of exile— the long separation of humankind from God due to sin—is about to end. This is the good news proclaimed in today’s liturgy.

Isaiah in today’s First Reading promises Israel’s future release and return from captivity and exile. But as today’s Gospel shows, Israel’s historic deliverance was meant to herald an even greater saving act by God—the coming of Jesus to set Israel and all nations free from bondage to sin, to gather them up and carry them back to God.

God sent an angel before Israel to lead them in their exodus towards the promised land (see Exodus 23:20). And He promised to send a messenger of the covenant, Elijah, to purify the people and turn their hearts to the Father before the day of the Lord (see Malachi 3:123–24).

John the Baptist quotes these, as well as Isaiah’s prophecy, to show that all of Israel’s history looks forward to the revelation of Jesus. In Jesus, God has filled in the valley that divided sinful humanity from Himself. He has reached down from heaven and made His glory to dwell on earth, as we sing in today’s Psalm.

He has done all this not for humanity in the abstract but for each of us. The long history of salvation has led us to this Eucharist, in which our God again comes and our salvation is near. And each of us must hear in today’s readings a personal call. Here is your God, Isaiah says. He has been patient with you, Peter says in today’s Epistle.

Like Jerusalem’s inhabitants in the Gospel, we have to go out to Him, repenting our sins, all the laziness and self-indulgence that make our lives a spiritual wasteland. We have to straighten out our lives so that everything we do leads us to Him.

Today, let us hear the beginning of the Gospel and again commit ourselves to lives of holiness and devotion.


Does God our Father mean for His children to suffer or to be in distress? If you believe this to be true then “God so loved the world that He gave His only Begotten Son, that whoever believes in shall have eternal life” will have little or no meaning for you. It is due to our fallen nature that sin, suffering, distress, sickness exists in the world. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. He dresses our wounds and tenderly nurses us back to fullness of life in Him. He permits some suffering in order for us to be purified, so that the proven genuineness of our faith–of greater worth than gold, which perishes even though refined by fire–may result in praise, glory and honor when Jesus Christ is revealed.

So then sisters and brothers in Christ, having decided to take up our cross to follow Him; are we ready to go out into the world to be instruments of His grace? To cure the sick, raise the dead, cleanse the lepers, cast out devils. For we have been endowed with the gifts of the Holy Spirit and it is time to put our living faith into action! Amen

First reading
Isaiah 30:19-21,23-26 ·
The Lord God will be gracious to you and hear your cry

Thus says the Lord God, the Holy One of Israel:
    People of Zion, you will live in Jerusalem and weep no more. He will be gracious to you when he hears your cry; when he hears he will answer. When the Lord has given you the bread of suffering and the water of distress, he who is your teacher will hide no longer, and you will see your teacher with your own eyes. Whether you turn to right or left, your ears will hear these words behind you, ‘This is the way, follow it.’ He will send rain for the seed you sow in the ground, and the bread that the ground provides will be rich and nourishing. Your cattle will graze, that day, in wide pastures. Oxen and donkeys that till the ground will eat a salted fodder, winnowed with shovel and fork. On every lofty mountain, on every high hill there will be streams and watercourses, on the day of the great slaughter when the strongholds fall. Then moonlight will be bright as sunlight and sunlight itself be seven times brighter – like the light of seven days in one – on the day the Lord dresses the wound of his people and heals the bruises his blows have left.


Gospel
Matthew 9:35-10:1,5,6-8
The harvest is rich but the labourers are few

Jesus made a tour through all the towns and villages, teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness.
    And when he saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest.’
    He summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness. These twelve Jesus sent out, instructing them as follows: ‘Go rather to the lost sheep of the House of Israel. And as you go, proclaim that the kingdom of heaven is close at hand. Cure the sick, raise the dead, cleanse the lepers, cast out devils. You received without charge, give without charge.’