Archive for July 4, 2020


A Yoke for the Childlike: Scott Hahn Reflects on the Fourteenth Sunday in Ordinary Time

Readings:

Zechariah 9:9–10
Psalm 145:1–2, 8–11, 13–14
Romans 8:9, 11–13
Matthew 11:25–30

Jesus is portrayed in today’s Gospel as a new and greater Moses.

Moses, the meekest man on earth (see Numbers 12:3), was God’s friend (see Exodus 34:12, 17). Only he knew God “face to face” (see Deuteronomy 34:10). And Moses gave Israel the yoke of the Law,
through which God first revealed Himself and how we are to live (see Jeremiah 2:20; 5:5).

Jesus too is meek and humble. But He is more than God’s friend. He is the Son who alone knows the Father. He is more also than a law-giver, presenting Himself today as the yoke of a new Law, and as the revealed Wisdom of God.

As Wisdom, Jesus was present before creation as the firstborn of God, the Father and Lord of heaven and earth (see Proverbs 8:22; Wisdom 9:9). And He gives knowledge of the holy things of the kingdom of God (see Wisdom 10:10).

In the gracious will of the Father, Jesus reveals these things only to the “childlike”—those who humble themselves before Him as little children (see Sirach 2:17). These alone can recognize and receive Jesus as the just savior and meek king promised to daughter Zion, Israel, in today’s First Reading.

We too are called to childlike faith in the Father’s goodness, as sons and daughters of the new kingdom, the Church.

We are to live by the Spirit we received in Baptism (see Galatians 5:16), putting to death our old ways of thinking and acting, as Paul exhorts in today’s Epistle. Our “yoke” is to be His new law of love (see John 13:34), by which we enter into the “rest” of His kingdom.

As we sing in today’s Psalm, we joyously await the day when we will praise His name forever in the kingdom that lasts for all ages. This is the sabbath rest promised by Jesus—first anticipated by Moses (see Exodus 20:8–11), but which still awaits the people of God (see Hebrews 4:9).


Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. Jn 14:27

This wonderful gift which the Lord bestows on us is priceless! In His mercy and love He restores all that was lost. Brings order into chaos and from it a bountiful harvest. Yet we on our own must continue to strive to live in His peace and in His Word. We learn to love and embrace both the old testament as well as the new, for our whole salvation history are to be found.

We come often into His presence through prayer, Holy mass and community. Through Him we are transformed and made new. To be beacons of His light. Amen

First reading

Amos 9:11-15 ·
I will restore the fortunes of my people IsraelIt is the Lord who speaks:‘That day I will re-erect the tottering hut of David,
make good the gaps in it, restore its ruins
and rebuild it as it was in the days of old,
so that they can conquer the remnant of Edom and all the nations that belonged to me.’It is the Lord who speaks, and he will carry this out.‘The days are coming now – it is the Lord who speaks – when harvest will follow directly after ploughing, the treading of grapes soon after sowing, when the mountains will run with new wine and the hills all flow with it.
I mean to restore the fortunes of my people Israel; they will rebuild the ruined cities and live in them, plant vineyards and drink their wine, dig gardens and eat their produce.
I will plant them in their own country, never to be rooted up again out of the land I have given them, says the Lord, your God.’

Gospel

Matthew 9:14-17
When the bridegroom is taken from them, then they will fastJohn’s disciples came to him and said, ‘Why is it that we and the Pharisees fast, but your disciples do not?’ Jesus replied, ‘Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them? But the time will come for the bridegroom to be taken away from them, and then they will fast. No one puts a piece of unshrunken cloth on to an old cloak, because the patch pulls away from the cloak and the tear gets worse. Nor do people put new wine into old wineskins; if they do, the skins burst, the wine runs out, and the skins are lost. No; they put new wine into fresh skins and both are preserved.’