Striking the Rock: Scott Hahn Reflects on the Third Sunday of Lent
Readings:
Exodus 17:3–7
Psalm 95:1–2, 6–9
Romans 5:1–2, 5–8
John 4:5–15, 19–26, 39–42
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The Israelites’ hearts were hardened by their hardships in the desert.
Though they saw His mighty deeds, in their thirst they grumble and put God to the test in today’s First Reading—a crisis point recalled also in today’s Psalm.
Jesus is thirsty, too in today’s Gospel. He thirsts for souls (see John 19:28). He longs to give the Samaritan woman the living waters that well up to eternal life.
These waters couldn’t be drawn from the well of Jacob, father of the Israelites and the Samaritans. But Jesus was something greater than Jacob (see Luke 11:31–32).
The Samaritans were Israelites who escaped exile when Assyria conquered the Northern Kingdom eight centuries before Christ (see 2 Kings 17:6, 24–41). They were despised for intermarrying with non-Israelites and worshipping at Mount Gerazim, not Jerusalem.
But Jesus tells the woman that the “hour” of true worship is coming, when all will worship God in Spirit and truth.
Jesus’ “hour” is the “appointed time” that Paul speaks of in today’s Epistle. It is the hour when the Rock of our salvation was struck on the Cross. Struck by the soldier’s lance, living waters flowed out from our Rock (see John 19:34–37).
These waters are the Holy Spirit (see John 7:38–39), the gift of God (see Hebrews 6:4).
By the living waters the ancient enmities of Samaritans and Jews have been washed away, the dividing wall between Israel and the nations is broken down (see Ephesians 2:12–14,18). Since His hour, all may drink of the Spirit in Baptism (see 1 Corinthians 12:13).
In the Eucharist, the Lord now is in our midst—as He was at the Rock of Horeb and at the well of Jacob.
In the “today” of our Liturgy, He calls us to believe: “I am He,” come to pour out the love of God into our hearts through the Holy Spirit. How can we continue to worship as if we don’t understand? How can our hearts remain hardened?
Never shall I take the love and mercy of my Lord and God for granted!
We can all relate in someway or another to today’s Gospel, which ever so often we find that we switch roles in the story of our lives. We are the prodigal son, we are the elder son and then sometimes we are the father in the story!
We like the younger son had chosen our own way, to leave behind everything to do as we please. Then we got into trouble, despair and turned back. We like the elder son, have had a performance based mentality. Instead of leaning into a loving relationship with the father, we had chosen to try as with all our might and strength to earn his love and respect. When we should have known had we had that intimate relationship with him that He loves us for who we are not what we do. By growing in our love with Him we can minister to others out of that love. And finally like the father we know that when we choose to love over everything else, ridding ourselves of any and all disappointment then we have chosen to be like our Heavenly Father.
Yes I have faltered, been restored, then faltered again! But it is my heart’s desire to turn away from all sin so that I can remain fully in the heavenly embrace of my Heavenly Father. Yes indeed, time and time again; He has been slow to anger, merciful and kind. Otherwise I would be doomed to lead a life of misery. So while I plead with Him to remember not my faults, I would do well to remember His faithfulness; and likewise be faithful.
Father, I have sinned against heaven and against you; I no longer deserve to be called your son; yet I know You still love me. Cleanse me that I may be white as snow. Let Your will be done in me, now and forever. Amen
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First reading
Micah 7:14-15,18-20 ·
Have pity on us one more time
With shepherd’s crook, O Lord, lead your people to pasture,
the flock that is your heritage,
living confined in a forest
with meadow land all around.
Let them pasture in Bashan and Gilead
as in the days of old.
As in the days when you came out of Egypt
grant us to see wonders.
What god can compare with you: taking fault away,
pardoning crime,
not cherishing anger for ever
but delighting in showing mercy?
Once more have pity on us,
tread down our faults,
to the bottom of the sea
throw all our sins.
Grant Jacob your faithfulness,
and Abraham your mercy,
as you swore to our fathers
from the days of long ago.
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Gospel
Luke 15:1-3,11-32
The prodigal son
The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.
‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.
‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.
‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”
‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’
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