Archive for July 4, 2026


Fourteenth Sunday in Ordinary Time

Zechariah 9:9–10

Psalm 145:1–2, 8–11, 13–14

Romans 8:9, 11–13

Matthew 11:25–30

A Yoke for the Childlike

Jesus is portrayed in today’s Gospel as a new and greater Moses.

Moses, the meekest man on earth (see Numbers 12:3), was God’s friend (see Exodus 34:12, 17). Only he knew God “face to face” (see Deuteronomy 34:10). And Moses gave Israel the yoke of the Law, through which God first revealed Himself and how we are to live (see Jeremiah 2:20; 5:5).

Jesus, too, is meek and humble. But He is more than God’s friend. He is the Son who alone knows the Father. He is more also than a law-giver, presenting Himself today as the yoke of a new Law and as the revealed Wisdom of God.

As Wisdom, Jesus was present before creation as the firstborn of God, the Father and Lord of heaven and earth (see Proverbs 8:22; Wisdom 9:9). And He gives knowledge of the holy things of the kingdom of God (see Wisdom 10:10).

In the gracious will of the Father, Jesus reveals these things only to the “childlike”—those who humble themselves before Him as little children (see Sirach 2:17). These alone can recognize and receive Jesus as the just savior and meek king promised to daughter Zion, Israel, in today’s First Reading.

We, too, are called to childlike faith in the Father’s goodness as sons and daughters of the new kingdom, the Church.

We are to live by the Spirit we received in Baptism (see Galatians 5:16), putting to death our old ways of thinking and acting, as Paul exhorts in today’s Epistle. Our “yoke” is to be His new law of love (see John 13:34), by which we enter into the “rest” of His kingdom.

As we sing in today’s Psalm, we joyously await the day when we will praise His name forever in the kingdom that lasts for all ages. This is the sabbath rest promised by Jesus—the rest first anticipated by Moses (see Exodus 20:8-11), but which still awaits the people of God (see Hebrews 4:9).

Posted: July 4, 2026 by CatholicJules in Life's Journeys, Meditations, Photos
Tags:

On Today’s Gospel

Posted: July 4, 2026 by CatholicJules in Personal Thoughts & Reflections
Tags:


Our loving Lord seeks to restore us, to make us whole. And so, when we turn back to Him, through the sacrament of reconciliation, we are restored and renewed as though we had never sinned— we become as we were, children of God, so loved by Him when we were purified through our baptism.

And so, we must strive with all our hearts, minds, and souls to remain holy as our Heavenly Father is holy. We look not into the past of our lives but remain steadfast in our new life in Him. Come, Holy Spirit. Take charge. Guide me. Amen.

Saint Elizabeth of Portugal pray for us…

________

First reading
Amos 9:11-15 ·
I will restore the fortunes of my people Israel

It is the Lord who speaks:

‘That day I will re-erect the tottering hut of David,
make good the gaps in it, restore its ruins
and rebuild it as it was in the days of old,
so that they can conquer the remnant of Edom
and all the nations that belonged to me.’

It is the Lord who speaks, and he will carry this out.

‘The days are coming now – it is the Lord who speaks –
when harvest will follow directly after ploughing,
the treading of grapes soon after sowing,
when the mountains will run with new wine
and the hills all flow with it.
I mean to restore the fortunes of my people Israel;
they will rebuild the ruined cities and live in them,
plant vineyards and drink their wine,
dig gardens and eat their produce.
I will plant them in their own country,
never to be rooted up again
out of the land I have given them,
says the Lord, your God.’



________

Gospel
Matthew 9:14-17
When the bridegroom is taken from them, then they will fast

John’s disciples came to him and said, ‘Why is it that we and the Pharisees fast, but your disciples do not?’ Jesus replied, ‘Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them? But the time will come for the bridegroom to be taken away from them, and then they will fast. No one puts a piece of unshrunken cloth on to an old cloak, because the patch pulls away from the cloak and the tear gets worse. Nor do people put new wine into old wineskins; if they do, the skins burst, the wine runs out, and the skins are lost. No; they put new wine into fresh skins and both are preserved.’